BOOK 6: YUDDA KANDA
Hearing the cries of these who were thus wailing, the virtuous minded Rama then became thoughtful for a while, afflicted as he was with melancholy, his eyes filled with tears. Thereupon, Vaisravana, the King (of Yakshas), Yama together with the Pitris, Indra the lord of Devas, Varuna the lord of waters, the illustrious Shiva having three eyes, Brahma the creator of all the worlds and the best among the knowers of sacred knowledge all these together reaching the City of Lanka in aerial cars, shining like the sun approached Rama. Lifting their long arms, their hands decked with ornaments, those excellent Devas thereupon, spoke (as follows) to Rama who stood there, making a respectful salutation to them with his folded hands. "How do you, ignore Seetha who is falling into Agni (fire), who is the maker of the entire cosmos, the foremost among those endowed with knowledge and an all capable person? How do you not know this Agni (havyavanaha, the vehicle of offerings to gods) to be the foremost of the troop of Devas?"
"Among the Vasus, you are the Vasu, named Ritadhama (one whose abode is truth or the divine law) who was formerly the self constituted ruler, the first creator of all the three worlds and the lord of creatures." "You are the eighth Rudra among Rudras and the fifth among the Sadhyas. The twin Aswinis are your ears. The sun and the moon constitute your eyes." "O the destroyer of the adversaries. You are seen (to exist) at the beginning and at the end of creation. Yet, you ignore Seetha, just like a common man."
Hearing the words of those guardians of the world, and the lords of creation, Rama, who was born in Raghu dynasty and the foremost one among protectors of righteousness, spoke to those as follows: "I think of myself to be a human being, by name Rama, the son of Dasaratha. You, as a gracious Divinity, tell me that which I as such really am like this." Hearing the words of Rama, Brahma, the foremost among the knowers of Brahma the Absolute, spoke as follows: "Listen to my true word, O the truly brave lord!"
"You are the Lord Narayana himself the glorious god, who wields the discus. You are the Divine Boar with a single tusk, the conqueror of your past and future enemies." "You are Brahma, the imperishable, the Truth abiding in the middle as well as at the end of the universe. You are the supreme righteousness of people, whose powers go everywhere. You are the four armed." "You are the wielder of a bow called Sarnga, the lord of the senses, the supreme soul of the universe, the best of men, the invincible, the wielder of a sword named Nandaka, the all pervader, the bestower of happiness to the earth and endowed with great might." "You are the leader of the army and the village headman. You are the intellect. You are the endurance and the subduer of the senses. You are the origin and the dissolution of all, Upendra (the younger brother of Indra) as also the destroyer Madhu."
"You perform action for Indra, the Supreme Ruler, the one having a lotus in one s navel and who puts an end to all in battle. The Devarshis pronounce you to be fit to afford protection to all and the refuge for all." "In the form of the Vedas, you are the great Bull with hundred heads (rules) and thousand horns (precepts). You are the first creator of all, the three worlds, and the self constituted Lord of all. You are the refuge and the forbear of Siddhas and Sadhyas." "You are the sacrificial performance. You are the sacred syllable Vashat (on hearing which the adhvaryu priest casts the oblation to a deity into the sacrificial fire). You are the mystic syllable OM You are higher than the highest. People neither know your end nor your origin nor who you are in reality."
"You appear in all created beings in the cattle and in brahmanas. You exist in all quarters, in the sky, in mountains and in rivers." "With thousand feet, with hundred heads and with thousand eyes along with Lakshmi, you bear the earth with all its created beings along with its mountains." "O Rama! You appear as a great Uraga, in water, at the earth s bottom, bearing the three worlds, Devas, Gandharvas, and the Danavas."
"O Rama! I am your heart. Devi Sarasvati, is your tongue. O lord! The Devas created by Brahma are the hair on all your limbs." Night" has been recognized as the closing of your eye lids and the day, as the opening of eye lids. The correct usages of your words are the Vedas. Bereft of you, this visible universe does not exist." "The entire cosmos is your body. The Earth constitutes your firmness. Fire is your anger. The Moon constitutes your placidity. You bears the mark Srivatsa (a curl of white hair on breast)." "In the past, the three worlds were occupied by you in your three strides, after binding the exceptionally formidable Bali and Indra was made the king (by you)."
Seetha" is no other than Lakshmi, while you are divine Vishnu. You are Krishna. You are the Prajapati. For the destruction of Ravana, you entered a human body here, on this earth." "O Rama, the foremost among the supporters of righteousness! The aforesaid purpose of ours has been fulfilled. Ravana has been killed. Return to your divine abode, with a rejoice." "O Lord! Unerring is your valour. Your exploits are never in vain. O Rama! Your blessed sight is powerful. The songs in praise of you never go in vain."
"Those humans who are full of devotion to you will never be unsuccessful on this earth. Those who are devoted to you, the primeval and the eternal lord, belonging to ancient times and the Supreme Person, will forever attain their desired objects here as well as hereafter." Humiliation" will never be the plight of those humans who will recite this hymn in a divine ancient history, sung by Brahma, the foremost seer."