Ram3 6

Created by Jijith Nadumuri at 26 Aug 2011 14:29 and updated at 26 Aug 2011 14:29


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On Sage Sharabhanga attaining heaven, groups of sages assembled and approached Rama of Kakutstha dynasty, who is glowing with resplendence. (3 6 1)

The sages called Vaikhanasa s, (who are born out of the nails of Prajapati, the first ruler of mankind,) also Vaalakhilya s, (those born from His hair,) and those from the water of His feet wash, and those that thrive on drinking rays of sun and moon alone, and those that pound with stones and others who thrive on leaves alone, are those sages… (3 6 2) Some of them use their own teeth to grid the grain they eat, and some who perform ascesis in neck deep water, and some who sleep with their head resting on their shoulders or on chests without using any kind of bed, and some who do not use any kind of beds either, and some who meditate without any repose sitting in an enclosure without any leg space. (3 6 3) And some sages whose food is water alone, or air alone to some, like that some who meditate staying in sky and some who sleep on bare ground itself. (3 6 4)

Thus some are dwellers on high peaked places with their senses controlled, and some are wearers of wet cloths, always reciting name or hymn japa and like that some who meditate with five kinds of fire around them. (3 6 5) All have Vedic resplendence and firm yogic control, and they have arrived at the hermitage of Sage Sharabhanga for Rama. (3 6 6) Those virtuous sages coming together in groups neared Rama, the best beholder of virtue, and said to that supreme one in virtue. (3 6 7)

"You are the supreme charioteer born in Ikshvaku dynasty hence you are the protector of earth under your control. As with Indra, the ruler of divinities you are a similar ruler for us. (3 6 8) Or "You are well renowned in all the three worlds by your repute and valour, and in you abounding are the virtues like truthfulness and devotion to your father, and even righteousness too, is there. (3 6 9) "You are the great souled one, knower of righteousness and a patron of virtue… such as you are, on approaching you we beg to state something for which we may please be excused… (3 6 10)

"Oh! very great a dharma, wrongness, will occur to that king who takes the sixth part of the country s produce as cess, but does not safeguard his subjects like his own sons… (3 6 11) "A king shall treat all the subjects of kingdom as his own sons, and he shall protect them as though he is ready to save them at the cost of his own lives, and he who will always be endeavouring in that manner will attain permanent renown lasting for many for many years to come, and thereby he attains a prosperous place even in Brahma s abode… (3 6 12, 3) "He who righteously protects his subjects will get one fourth of the merit of great duty bound deeds performed by each individual sage, say yajna s, ascesis, meditation etc. performances. (3 6 14)

"O, Rama, though you are there as protector for the hermitages, suchlike this one, where the most reverent Brahmans are there numerously, they look as though forsaken, for they are being demolished by Rakshasas, devastatingly… (3 6 15) "Come and see many of the bodies of the sages, the contemplative souls, that are variously killed by ghastly Rakshasas in the forest… (3 6 16) "At Pampa riverside, and alongside of River Mandakini, and at the surroundings of Mountain Chitrakuta also, this hideous warfare is being done… (3 6 17) "Thus. we are not able to tolerate this injustice to the sages, being executed in this forest by the Rakshasas with fiendish deeds, in a ghastly manner… (3 6 18)

"Therefore we present ourselves before you as you are our protector, for the purpose of your protecting us that are being killed by nightwalkers… please safe guard us… (3 6 19) "Other than you, oh, valorous Rama, no way out is deducible on this earth, hence oh, prince, protect all of us from the Rakshasas… (3 6 20) On hearing all that is said by the sages of great penance, he that virtue souled Rama said this unto all of the sages. (3 6 21)

"Unapt is this way of speaking to me…command me, for I am at your behest… just for my personal purpose I had to enter the forests…. (3 6 22) "I entered this forest as ordered by my father and even to obliterate the unconscionable state of yours owing to the misdeeds of Rakshasas. (3 6 23) "Perchance I have come for the achievement of your purpose, such as I am, dwelling in this forest will immensely be fruitful to me… (3 6 24)

"I wish to eliminate Rakshasas, the enemies of sages, in war… let the sages behold my valour, and my brother s valour in doing so…" Thus Rama promised the sages. (3 6 25) Thus giving his aegis to the sages, that valiant Rama who is firmly virtue souled, journeyed towards Sage Suteekshna with Lakshmana and the sages, and along with the one given by Honourable Janaka, namely Seetha. (3 6 26)

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