Ram1 36

Created by Jijith Nadumuri at 26 Aug 2011 15:11 and updated at 26 Aug 2011 15:11


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When that sage Vishvamitra has finished narration of the legend of the daughters of Himavanta, both the brave ones, namely Raghava and Lakshmana in their turn have extolled that legend and spoke to that eminent sage. (1 36 1)

"This admirable discourse given by you about Ganga is exhaustive in righteousness, oh, Brahman, and it will be apt of you to tell emphatically about the divine and earthly legend of the elder daughter of Himavanta, namely Ganga, for you are aware to expatiate upon it. (1 36 2) "By which reason that world purifier Ganga influxes into three paths? Oh, virtue knower, and connected with which deeds of merit this triple courser Ganga is renowned as the best one among all the rivers in three worlds?" Thus Rama and Lakshmana have asked the sage Vishvamitra. (1 36 3, 4a) When Kakutstha s have enquired that way, the ascetically wealthy sage Vishvamitra has narrated all the legend of Ganga in its entirety, staying among the sages. (1 36 4b, 5a) "On his getting married to Uma, oh, Rama, the sublime ascetic and bluish throated god Shiva, as his throat became blue when he consumed poison during the churning of Milky Ocean, at one time with a predilection towards her he has started lovemaking with her. (1 36 5b, 6a)

"While that sublime, sagacious and blue throated God Shiva is in lovemaking, oh, enemy scorcher Rama, a hundred divine years have elapsed, even then he had no son in her, namely Goddess Uma. (1 36 6b, c, 7) "All the Gods headed by Brahma have then started to ponder, is there anybody who can inevitably sustain that being which emerges from this goddess Uma after this prolonged yogic act of copulation with Shiva? This being the worry of all Gods they have prepared for action. (1 36 7b, 8a) "All of the Gods on approaching and paying their deference to Shiva spoke this to him, oh, God of Gods, oh, one who is interested in the welfare of these worlds, oh, Great God, considering the supplication of all Gods it will be apt of you to bestow grace. (1 36 8b, 9)

Worlds cannot capably bear your offspring born out of your effulgence, oh, Supreme God, hence you may practice yogic asceticism along with your consort Goddess Uma in unison with Vedic postulates of Yoga, rather than progeniture, and desiring the welfare of the three worlds you may please retain your refulgent seed within your own radiance, thus protect this universe, since it will not be apt of you to render it devoid of worlds with the efflux of the unmanageable potence of yours So said Gods to Shiva. (1 36 10, 11) "On listening the words of Gods that Rarefied God of Universe, namely Shiva said, so be it, and further spoke this to all of the Gods, indeed. (1 36 12) I wish to bear my sperm in my virility and Uma in hers, let the immortals and mortals as well, derive a perfect bliss. (1 36 13)

But that part which has already stirred up from its place is irrestrainable, as such, oh Gods of eminence, you tell me who can contain that part of the unexcelled potence. So said Shiva to Gods. (1 36 14) "Thus spoken by Shiva, then the Gods in reply spoke to him whose banner is Divine Bull, namely Shiva, that part of the potence which has already stirred up, the earth indeed endures that now. (1 3 15) "Thus said by the Gods that Yogi of par excellence and the God of Gods, Shiva, discharged his refulgent semen with which the earth together with its mountains and forests is overspread. (1 36 16) "Thereby the Gods in their turn said even to Agni, you enter the great potence of Rudra along with Maruts, lest that potence may annihilate the earth and earthlings, because you can consume anything that comes in touch with you. (1 36 17)

"And when Agni invaded that great potence of Shiva it has emerged as White mountain, also thus it has become as a divine forest of reeds equalling the Sun and Fire in its resplendence, wherefrom the highly brilliant Kumara has emerged. (1 36 18, 19a) "Later on, the Gods together with the assemblages of sages are well pleased at heart as it has happened according to their prayer, thereby they fulsomely adored Shiva and even Uma. (1 36 19b, 20a) "Oh, Rama, but the daughter of Himalayan Mountain, namely Uma, while irefully saying this to the divinities she cursed them all with her eyes reddened in anger. (1 36 20b, 21a)

Wherefore, I who am desirous of a son had been prevented from the intimacy with my husband, therefore you shall be infecund to beget progeny through your own wives. (1 36 21b, 22a) And from now onwards you wives shall remain infertile… and on saying this way to all of the Gods she also gave a curse to the earth. (1 36 22, 23a) Oh, Earth, your appearance shall be bizarre and you will be a wife to many. And oh, verily base minded earth, rendered sully by my anger you shall have no gratification caused by the children as you are bigoted against my son. (1 36 23b, 24)

"That God of Gods Shiva becoming ill at ease to look at all of the distressed Gods, equally feeling small to convince his consort Uma, he has started to journey towards the western quarter which is ruled by Rain god. (1 36 25) "On going to the northern side of Himalayan Mountains, that God of Gods, Shiva settled down in ascesis along with his consort Uma on the peak of a mountain emerged from Himalayas. (1 36 26) "This is the legend of mountain s daughter, namely Goddess Uma vividly narrated to you, oh, Rama, and now listen from me along with Lakshmana about the emergence of Ganga. (1 36 27)

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