Rv10 H100

Created by Jijith Nadumuri at 14 May 2011 06:10 and updated at 14 May 2011 06:10

RIG VEDA

MANDALA 10

HYMN C. Visvedevas. 100

1. Be, like thyself, O Indra, strong for our delight: here lauded, aid us, Maghavan, drinker of
the juice.
Savitar with the Gods protect us: hear ye Twain. We ask for freedom and complete felicity.
2 Bring swift, for offering, the snare that suits the time, to the puredrinker- Vayu, roaring as
he goes,
To him who hath approached the draught of shining milk. We ask for freedom and complete felicity.
3 May Savitar the God send us full life, to each who sacrifices, lives aright and pours the juice
That we with simple hearts may wait upon the Gods. We ask for freedom and complete felicity.
4 May Indra evermore be gracious unto us, and may King Soma meditate our happiness,
Even as men secure the comfort of a friend. We ask for freedom and complete felicity.
5 Indra hath given the body with its song and strength: Brhaspati, thou art the lengthener of life.
The sacrifice is Manu, Providence, our Sire. We ask for freedom and complete felicity.
6 Indra possesseth might celestial nobly formed: the singer in the house is Agni, prudent Sage.
He is the sacrifice in synod, fair, most near. We ask for freedom and complete felicity,
7 Not often have we sinned against you secretly, nor, Vasus, have we openly provoked the Gods.
Not one of its, ye Gods, hath worn an alien shape. We ask for freedom and complete felicity.
8 May Savitar remove from us our malady, and may the Mountains keep it far away from where
The pressstone- as it sheds the meath rings loudly forth. We ask for freedom and complete felicity.
9 Ye Vasus, let the stone, the presser stand erect: avert all enmities and keep them far remote.
Our guard to be adored is Savitar this God. We ask for freedom and complete felicity.
10 Eat strength and fatness in the pasture, kine, who are balmed at the reservoir and at the seat
of Law.
So let your body be our bodys' medicine. We ask for freedom and complete felicity.
11 The singer fills the spirit: all mens, love hath he. Indra takes kindly care of those who pour
the juice.
For his libation is the heavenly udder full. We ask for freedom and complete felicity.
12 Wondrous thy spiritfilling- light, triumpliant; thy hosts save from decay and are resistless.
The pious votary by straightest pathway speeds to possess the best of all the cattle.

HYMN CI. Visvedevas. 101

1. WAKE with one mind, my friends, and kindle Agni, ye who are many and who dwell together.
Agni and Dadhikras and Dawn the Goddess, you, Gods with Indra, I call down to help us.
2 Make pleasant hymns, spin out your songs and praises: build ye a ship equipped with oars for
transport.
Prepare the implements, make all things ready, and let the sacrifice, my friends, go forward.
3 Lay on the yokes, and fasten well the traces: formed is the furrow, sow the seed within it.
Through song may we find bearing fraught with plenty: near to the ripened grain approach the
sickle.
4 Wise, through desire of bliss from Gods, the skilful bind the traces fast, And lay the yokes on
either side.
5 Arrange the buckets in their place securely fasten on the straps.
We will pour forth the well that hath a copious stream, fairflowing- well that never fails.
6 I pour the water from the well with pails prepared and goodly straps,
Unfailing, full, with plenteous stream.
7 Refresh the horses, win the prize before you: equip a chariot fraught with happy fortune.
Pour forth the well with stone wheel, wooden buckets, the drink of heroes, with the trough for
armour.
8 Prepare the cowstall-, for there drink your heroes: stitch ye the coats of armour, wide and many.
Make iron forts, secure from all assailants let not your pitcher leak: stay it securely.
9 Hither, for help, I turn the holy heavenly mind of you the Holy Gods, that longs for sacrifice.
May it pour milk for us, even as a stately cow who, having sought the pasture, yields a thousand
streams.
10 Pour golden juice within the wooden vessel: with stonemade- axes fashion ye and form it.
Embrace and compass it with tenfold girdle, and to both chariotpoles- attach the carhorse-.
11 Between both poles the carhorse- goes pressed closely, as in his dwelling moves the
doublywedded-.
Lay in the wood the Soviran of the Forest, and sink the well although ye do not dig it.
12 Indra is he, O men, who gives us happiness: sport, urge the giver of delight to win us strength
Bring quickly down, O priests, hither to give us aid, to drink the Soma, Indra Son of Nistigri.

HYMN CII. Indra. 102

1. FOR thee may Indra boldly speed the car that works on either side.
Favour us, Muchinvoked-! in this most glorious fight against the raiders of our wealth.
2 Loose in the wind the womans' robe was streaming what time she won a carload- worth a thousand.
The charioteer in fight was Mudgalani: she Indras' dart, heaped up the prize of battle.
3 O Indra, cast thy bolt among assailants who would slaughter us:
The weapon both of Dasa and of Arya foe keep far away, O Maghavan.
4 The bull in joy had drunk a lake of water. His shattering horn encountered an opponent.
Swiftly, in vigorous strength, eager for glory, he stretched his forefeet, fain to win and triumph.
5 They came anear the bull; they made him thunder, made him pour rain down ere the fight was ended.
And Mudgala thereby won in the contest wellpastured- kine in hundreds and in thousands.
6 In hope of victory that bull was harnessed: Kesi the driver urged him on with shouting.
As he ran swiftly with the car behind him his lifted heels pressed close on Mudgalani.
7 Deftly for him he stretched the carpole- forward, guided the bull thereto and firmly yoked him.
Indra vouchsafed the lord of cows his favour: with mighty steps the buffalo ran onward.
8 Touched by the goad the shaggy beast went nobly, bound to the pole by the yokes' thong of
leather.
Performing deeds of might for many people, he, looking on the cows, gained strength and vigour.
9 Here look upon this mace, this bulls' companion, now lying midway on the field of battle.
Therewith hath Mudgala in ordered contest won for cattle for himself, a hundred thousand.
10 Far is the evil: who hath here beheld it? Hither they bring the bull whom they are yoking..
To this they give not either food or water. Reaching beyond the pole it gives directions.
11 Like one forsaken, she hath found a husband, and teemed as if her breast were full and flowing.
With swiftlyracing- chariot may we conquer, and rich and blessed be our gains in battle.
12 Thou, Indra, art the mark whereon the eyes of all life rest, when thou,
A Bull who drivest with thy bull, wilt win the race together with thy weakling friend.

HYMN CIII. Indra. 103

1. SWIFT, rapidly striking, like a bull who sharpens his horns, terrific, stirring up the people,
With eyes that close not, bellowing, Sole Hero, Indra. subdued at once a hundred armies.
2 With him loudroaring-, ever watchful, Victor, bold, hard to overthrow, Rouser of battle,
Indra. the Strong, whose hand bears arrows, conquer, ye warriors, now, now vanquish in the combat.
3 He rules with those who carry shafts and quivers, Indra who with his band rings hosts together,
Foeconquering-, strong of arm, the Somadrinker-, with mighty bow, shooting with welllaid- arrows.
4 Brhaspati, fly with thy chariot hither, slayer of demons, driving off our foemen.
Be thou protector of our cars, destroyer, victor in battle, breakerup- of armies.
5 Conspicuous by thy strength, firm, foremost fighter, mighty and fierce, victorious, allsubduing-,
The Son of Conquest, passing men and heroes, kinewinner-, mount thy conquering car, O Indra.
6 Cleaver of stalls, kinewinner-, armed with thunder, who quells an army and with might destroys
it.-
Follow him, brothers! quit yourselves like heroes, and like this Indra show your zeal and courage.
7 Piercing the cowstalls- with surpassing vigour, Indra, the pitiless Hero, wild with anger,
Victor in fight, unshaken and resistlessmay, he protect our armies in our battles.
8 Indra guide these: Brhaspati precede them, the guerdon, and the sacrifice, and Soma;
And let the banded Maruts march in forefront of heavenly hosts that conquer and demolish.
9 Ours be the potent host of mighty Indra, King Varuna, and Maruts, and Adityas.
Uplifted is the shout of Gods who conquer highminded- Gods who cause the worlds to tremble.
10 Bristle thou up, O Maghavan, our weapons: excite the spirits of my warring heroes.
Urge on the strong steeds' might, O Vrtraslayer-, and let the din of conquering cars go upward.
11 May Indra aid us when our flags are gathered: victorious be the arrows of our army.
May our brave men of war prevail in battle. Ye Gods, protect us in the shout of onset.
12 Bewildering the senses of our foemen, seize thou their bodies and depart, O Apva.
Attack them, set their hearts on fire and burn them: so let our foes abide in utter darkness.
13 Advance, O heroes, win the day. May Indra be your sure defence.
Exceeding mighty be your arms, that none may wound or injure you.

HYMN CIV. Indra. 104

1. Soma hath flowed for thee, Invoked of mat Speed to our sacrifice with both thy Coursers.
To thee have streameld the songs or mighty singers, imploring, Indra, drink of our libation.
2 Drink of the juice which men have washed in waters, and fill thee full, O Lord of Tawny Horses.
O Indra, hearer of the laud, with Soma which stones have mixed for thee enhance thy rapture.
3 To make thee start, a strong true draught I offer to thee, the Bull, O thou whom Bay Steeds
carry.
Here take delight, O Indra, in our voices while thou art hymned with power and all our spirit.
4 O Mighty Indra, through thine aid, thy prowess, obtaining life, zealous, and skilled in Order,
Men in the house who share the sacred banquet stand singing praise that brings them store of
children.
5 Through thy directions, Lord of Tawny Coursers, thine who art firm, splendid, and blest, the
people
Obtain most liberal aid for their salvation, and praise thee, Indra, through thine excellencies.
6 Lord of the Bays, come with thy two Bay Horses, come to our prayers, to drink the juice of Soma.
To thee comes sacrifice which thou acceptest: thou, skilled in holy rites, art he who giveth.
7 Him of a thousand powers, subduing foemen, Maghavan praised with hymns and pleased with Soma,
Even him our songs approach, resistless Indra: the adorations of the singer laud him.
8 The way to bliss for Gods and man thou foundest, Indra, seven lovely floods, divine, untroubled,
Wherewith thou, rending forts, didst move the ocean, and nineandninety— flowing streams of water.
9 Thou from the curse didst free the mighty Waters, and as their only God didst watch and guard
them.
O Indra, cherish evermore thy body with those which thou hast won in quelling Vrtra.
10 Heroic power and noble praise is Indra yea, the song worships him invoked of many.
Vrtra he quelled, and gave men room and freedom: gakra, victorious, hath conquered armies.
11 Call we on Maghavan, auspicious Indra. best Hero in this fight where spoil is gathered,
The Strong, who listens, who gives aid in battles, who slays the Vrtras, wins and gathers riches.

HYMN CV. Indra. 105

1. WHEN, Vasu, wilt thou love the laud? Now let the channel bring the stream.
The juice is ready to ferment.
2 He whose two Bay Steeds harnessed well, swerving, pursue the Birds' tailplumes-,
With Rowing manes, like heaven and earth, he is the Lord with power to give.
3 Bereft of skill is Indra, if, like some outwearied man he fears
The sinner, when the Mighty hath prepared himself for victory.
4 Indra with these drives round, until he meets with one to worship him:
Indra is Master of the pair who snort and swerve upon their way.
5 Borne onward by the longmaned- Steeds who stretch themselves as it were for food,
The God who wears the helm defends them with his jaws.
6 The Mighty sang with Lofty Ones: the Hero fashioned with his strength,
Like skilful Matarisvan with his power and might,
7 The bolt, which pierced at once the vitals of the Dasyu easy to be slain,
With jaw uninjured like the wondrous firmament.
8 Grind off our sins: with song will we conquer the men who sing no hymns:
Not easily art thou pleased with prayerless sacrifice.
9 When threefold flame burns high for thee, to rest on poles of sacrifice,
Thou with the living joyest in the selfbright- Ship.
10 Thy glory was the speckled cup, thy glory was the flawless scoop.
Wherewith thou pourest into thy receptacle.
11 As hundreds, O Immortal God, have sung to thee, so hath Sumitra, yea, Durmitra praised thee
here,
What time thou holpest Kutsas' son, when Dasyus fell, yea, holpest Kutsas' darling when the Dasyus
died.

HYMN CVI. Asvins. 106

1. THIS very thing ye Twain hold as your object: ye weave your songs as skilful men weave garments.
That ye may come united have I waked you: ye spread out food like days of lovely weather.
2 Like two ploughbulls- ye move along in traces, and seek like eager guests your bidders' banquet.
Ye are like glorious envoys mid the people: like bulls, approach the place where ye are watered.
3 Like the two pinions of a bird, connected, like two choice animals, ye have sought our worship.
Bright as the fire the votary hath kindled, ye sacrifice in many a spot as roamers.
4 Ye are our kinsmen, like two sons, two fathers, strong in your splendour and like kings for
conquest;
Like rays for our enjoyment, Lords to feed us, ye, like quick bearers, have obeyed our calling.
5 You are like two pleasantly moving wellfed- hills() like Mitra and Varuna, the two bestowers of
felicity, veracious, possessors of infinite wealth, happy, like two horses plump with fodder,
abiding in the firmament, like two rams are( you) to be nourished with sacrificial food, to be
cherished with( oblations).
6 You are like two mad elephants bending their forequarters and smiting the foe, like the two sons
of Nitosa destroying foes(), and cherishing friends(); you are bright as two waterborn- jewels(),
do you, who are victorious, render() my decaying mortal body free from decay.
7 Fierce Asvins(), like two powerful heroes(), you enable this moving, perishable mortal frame()
to cross over to the objects of( its destination) as over water; extremely strong, like the Rbhus,
your chariot, attained its destination swift as the wind, it pervaded everywhere(), it dispensed
riches.
8 With your bellies full of the Soma, like two saucepans, preservers of wealth, destroyers of
enemies. you( are) armed with hatchets, moving like two flying birds() with forms like the moon,
attaining success through the mind, like two laudable beings, you( are) approaching the(
sacrifice).
9 Like giants, ye will find firm ground to stand on in depths, like feet for one who fords a
shallow.
Like cars ye will attend to him who orders: ye Two enjoy our wondrous work as sharers.
10 Like toiling bees ye bring to us your honey, as bees into the hide that opens downward.
11 May we increase the laud and gain us vigour: come to our song, ye whom one chariot carries.
Filled be our kine with ripened meath like glory: Bhutamsa hath fulfilled the Asvins' longing.

HYMN CVII. Daksina. 107

1. THESE mens' great bounty hath been manifested, and the whole world of life set free from
darkness.
Great light hath come, vouchsafed us by the Fathers: apparent is the spacious path of Guerdon.
2 High up in heaven abide the Guerdongivers-: they who give steeds dwell with the Sun for ever.
They who give gold are blest with life eternal. they who give robes prolong their lives, O Soma.
3 Not from the niggardsfor- they give not fireelycomes- Meed at sacrifice, Gods satisfaction:
Yea, many men with hands stretched out with Guerdon present their gifts because they dread
dishonour.
4 These who observe mankind regard oblation as streamy Vayu and lightfinding- Arka.
They satisfy and give their gifts in synod, and pour in streams the sevenmothered- Guerdon.
5 He who brings Guerdon comes as first invited: chief of the hamlet comes the Guerdonbearer-.
Him I account the ruler of the people who was the first to introduce the Guerdon.
6 They call him Rsi, Brahman, Samachanter-, reciter of the laud, leader of worship.
The brightlyshining- Gods' three forms he knoweth who first bestowed the sacrificial Guerdon.
7 Guerdon bestows the horse, bestows the bullock, Guerdon bestows, moreover, gold that Rsisters.
Guerdon gives food which is our life and spirit. He who is wise takes Guerdon for his armour.
8 The liberal die not, never are they ruined: the liberal suffer neither harm nor trouble.
The light of heaven, the universe about us, all this doth sacrificial Guerdon give them.
9 First have the liberal gained a fragrant dwelling, and got themselves a bride in fair apparel.
The liberal have obtained their draught of liquor, and conquered those who, unprovoked, assailed
them.
10 They deck the fleet steed for the bounteous giver: the maid adorns herself and waits to meet
him.
His home is like a lake with lotus blossoms, like the Gods palaces adorned and splendid.
11 Steeds good at draught convey the liberal giver, and lightly rolling moves the car of Guerdon.
Assist, ye Gods, the liberal man in battles: the liberal giver conquers foes in combat.

HYMN CVIII. Sarama. Panis. 108

1. WHAT wish of Sarama hath brought her hither? The path leads far away to distant places.
What charge hast thou for us? Where turns thy journey? How hast thou made thy way over Rasas'
waters.
2 I come appointed messenger of Indra, seeking your ample stores of wealth, O Panis.
This hath preserved me from the fear of crossing: thus have I made my way over Rasas' waters.
3 What is that Indra like, what is his aspect whose envoy, Sarama, from afar thou comest?
Let him approach, and we will show him friendship: he shall be made the herdsman of our cattle.
4 I know him safe from harm: but he can punish who sent me hither from afar as envoy.
Him rivers flowing with deep waters bide not. Low will ye be, O Panis, slain by Indra.
5 These are the kine which, Sarama, thou seekest, flying, O Blest One, to the ends of heaven.
Who will loose these for thee without a battle? Yea, and sharppointed- are our warlike weapons.
6 Even if your wicked bodies, O ye Panis, were arrowproof-, your words are weak for wounding;
And were the path to you as yet unmastered, Brhaspati in neither case will spare you.
7 Paved with the rock is this our treasurechamber-; filled full of precious things, of kine, and
horses.
These Panis who are watchful keepers guard it. In vain hast thou approached this lonely station.
8 Rsis will come inspirited with Soma, Angirases unwearied, and Navagvas.
This stall of cattle will they part among them: then will the Panis wish these words unspoken.
9 Even thus, O Sarama, hast thou come hither, forced by celestial might to make the journey.
Turn thee not back, for thou shalt be our sister: O Blest One, we will give thee of the cattle.
10 Brotherhood, sisterhood, I know not either: the dread Angirases and Indra know them.
They seemed to long for kine when I departed. Hence, into distance, be ye gone, O Panis.
11 Hence, far away, ye Panis! Let the cattle lowing come forth as holy Law commandeth,
Kine which Brhaspati, and Soma, Rsis, sages, and pressingstones- have found when hidden.

HYMN CIX. Visvedevas. 109

1. THESE first, the boundless Sea, and Matarisvan, fierceglowing- Fire, the Strong, the
Blissbestower-.
And heavenly Floods, firstborn- by holy Order, exclaimed against the outrage on a Brahman.
2 King Soma first of all, without reluctance, made restitution of the Brahmans' consort.
Mitra and Varuna were the inviters: Agni as Hota; took her hand and led her.
3 The man, her pledge, must by her hand be taken when they have cried, She is a Brahmans' consort.
She stayed not for a herald to conduct her: thus is the kingdom of a ruler guarded.
4 Thus spake of her those Gods of old, Seven Rsis who sate them down to their austere devotion:
Dire is a Brahmans' wife led home by others: in the supremest heaven she plants confusion.
5 The Brahmacari goes engaged in duty: he is a member of the Gods own body.
Through him Brhaspati obtained his consort, as the Gods gained the ladle brought by Soma.
6 So then the Gods restored her, so men gave the woman back again.
The Kings who kept their promises restored the Brahmans' wedded wife,
7 Having restored the Brahmans' wife, and freed them, with Gods aid, from sin,
They shared the fulness of the earth, and won themselves extended sway.

Rig Veda Mandalas:-

Mandala 1

rv01-h1
rv01-h10
rv01-h20
rv01-h30
rv01-h40
rv01-h50
rv01-h60
rv01-h70
rv01-h80
rv01-h90
rv01-h100
rv01-h110
rv01-h120
rv01-h130
rv01-h140
rv01-h150
rv01-h160
rv01-h170
rv01-h180
rv01-h190

Mandala 2
rv02-h1
rv02-h10
rv02-h20
rv02-h30
rv02-h40

Mandala 3

rv03-h1
rv03-h10
rv03-h20
rv03-h30
rv03-h40
rv03-h50
rv03-h60

Mandala 4

rv04-h1
rv04-h10
rv04-h20
rv04-h30
rv04-h40
rv04-h50

Mandala5

rv05-h1
rv05-h10
rv05-h20
rv05-h30
rv05-h40
rv05-h50
rv05-h60
rv05-h70
rv05-h80

Mandala6

rv06-h1
rv06-h10
rv06-h20
rv06-h30
rv06-h40
rv06-h50
rv06-h60
rv06-h70

Mandala 7

rv07-h1
rv07-h10
rv07-h20
rv07-h30
rv07-h40
rv07-h50
rv07-h60
rv07-h70
rv07-h80
rv07-h90
rv07-h100

Mandala 8

rv08-h1
rv08-h10
rv08-h20
rv08-h30
rv08-h40
rv08-h50
rv08-h60
rv08-h70
rv08-h80
rv08-h90
rv08-h100

Mandala 9

rv09-h1
rv09-h10
rv09-h20
rv09-h30
rv09-h40
rv09-h50
rv09-h60
rv09-h70
rv09-h80
rv09-h90
rv09-h100
rv09-h110

Mandala 10

rv10-h1
rv10-h10
rv10-h20
rv10-h30
rv10-h40
rv10-h50
rv10-h60
rv10-h70
rv10-h80
rv10-h90
rv10-h100
rv10-h110
rv10-h120
rv10-h130
rv10-h140
rv10-h150
rv10-h160
rv10-h170
rv10-h180
rv10-h190

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Rigveda Nouns
Rigveda Verbs

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