Yoga Puissance

Mbh.12.279.17175	As regards that Yogin who is unable to abandon the felicities that Yoga-puissance brings about, he has to dwell in one and the same body for one century of Kalpas in auspiciousness and after that in four other regions called Mahar, Jana, Tapas, and Satya.
Mbh.12.300.18813	After the same manner, a Yogin, having acquired Yoga-puissance, withstands all objects of the senses.
Mbh.12.300.18814	Independent of all things, Yogins, endued with Yoga-puissance and invested with lordship, enter into the hearts of the very lords of creation, the Rishis, the deities, and the great Beings in the universe.
Mbh.12.300.18816	The Yogin, acquiring Yoga-puissance, can create thousands of bodies and with them wander over the earth.
Mbh.12.300.18829	Yudhishthira said, It behoveth thee to tell me, O grandsire, what the kinds of diet are by taking which, and what the things are by conquering which, the Yogin, O Bharata, acquires Yoga-puissance'
Mbh.12.300.18830	Bhishma continued, Engaged, O Bharata, in subsisting upon broken grains of rice and sodden cakes of sesame, and abstaining from oil and butter, the Yogin acquires Yoga-puissance.
Mbh.12.300.18831	By subsisting for a long time on powdered barley unmixed with any liquid substance, and by confining himself to only one meal a day, the Yogin, of cleansed soul, acquires Yoga-puissance.
Mbh.12.300.18832	By drinking only water mixed with milk, first only once during the day, then once during a fortnight, then once during a month, then once during three months, and then once during a whole year, the Yogin acquires Yoga-puissance.
Mbh.12.320.20133	Stupefied by thy pride of Yoga-puissance that has been born of thy jealousy at sight of my power thou hast caused a union of thy understanding with mine and thereby hast really mingled together nectar with poison.
Mbh.12.325.20651	Do not have recourse to thy Yoga-puissance for proceeding through the skies, At this Suka was not at all surprised for he was humble by nature.
Mbh.12.335.21424	Endued with high Yoga-puissance, Narada suddenly soared into the firmament and reached the summit of the mountains of Meru.
Mbh.12.347.23084	Applying his Yoga-puissance, he assumed a second form.
Mbh.13.18.2881	Vishnu said, O Great King, Aditya, Chandra, Wind, Fire, Heaven, Earth, the Vasus, the Viswedevas, Dhatri, Aryyaman, Sukra, Vrihaspati, the Rudras, the Saddhyas, Varuna, Brahma, Sakra, Maruts, the Upanishads that deal with knowledge of Brahman, Truth, the Vedas, the Sacrifices, Sacrificial Presents, Brahmanas reciting the Vedas, Soma, Sacrificer, the shares of the deities in sacrificial offerings or clarified butter poured in sacrifices, Raksha, Diksha, all kinds of restraints in the form of vows and fasts and rigid observances, Swaha, Vashat, the Brahmanas, the celestial cow, the foremost acts of righteousness, the wheel of Time, Strength, Fame, Self-restraint, the Steadiness of all persons endued with intelligence, all acts of goodness and the reverse, the seven Rishis, Understanding of the foremost order, all kinds of excellent touch, the success of all religious acts, the diverse tribes of the deities, those beings that drink heat, those that are drinkers of Soma, Clouds, Suyamas, Rishitas, all creatures having Mantras for their bodies, Abhasuras, those beings that live upon scents only, those that live upon vision only, those that restrain their speech, those that restrain their minds, those that are pure, those that are capable of assuming diverse forms through Yoga-puissance, those deities that live on touch as their food, those deities that subsist on vision and those that subsist upon the butter poured in sacrifices, those beings that are competent to create by fiats of their will the objects they require, they that are regarded as the foremost ones among the deities, and all the other deities, O descendant of Ajamila, the Suparnas, the Gandharvas, the Pisachas, the Danavas, Yakshas, the Charanas, the snakes, all that is gross and all that is exceedingly subtile, all that is soft and all that is not subtile, all sorrows and all joys, all sorrows that come after joy and all joy that comes after sorrow, the Sankhya philosophy, Yoga, and that which transcends objects which are regarded as foremost and very superior, all adorable things, all the deities, and all the protectors of the universe who entering into the physical forces sustain and uphold this ancient creation of that illustrious Deity, have sprung from that Creator of all creatures.
Mbh.13.55.5540	What was thy motive in showing us the wonders of the forest created by the Yoga-puissance?
Mbh.13.56.5615	Receiving that science by inward light, he will, by Yoga-puissance, communicate it to his son, the highly-blessed Jamadagni of cleansed soul.
Mbh.13.141.11569	Thus, in consequence of the desire of beholding her, I became four-faced, through Yoga-puissance, Thus, I showed my high Yoga-power in becoming four-faced.
Mbh.15.28.1117	From that deity of Righteousness, through Yoga-puissance, the Kuru king Yudhishthira also took his birth.
Mbh.15.28.1126	Endued with great Yoga-puissance, thy high-souled brother, that foremost of intelligent men, seeing the high-souled Yudhishthira, the son of Kunti, has entered into his person.
Mbh.15.31.1276	Through Yoga-puissance he had divided himself in twain.

Jijith Nadumuri Ravi
Research data published for the interest of people researching on Mahabharata.
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Reference:- Mahabharata of Krishna Dwaipayana Vyasa, translated to English by Kisari Mohan Ganguli; Source of Plain Text: www.sacred-texts.com; Wikified at AncientVoice.

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