Women

Created by Jijith Nadumuri at 26 Feb 2010 19:43 and updated at 26 Feb 2010 19:43

Mahabharata: 18 Parvas

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MAHABHARATA NOUN

See All Nouns, See All Categories

Mbh.1.74.3887 Women should not live long in the houses of their paternal or maternal relations.
Mbh.1.74.4000 Women generally speak untruths.
Mbh.1.121.6499 O virtuous one, she said, Women serve no purpose when their husbands are dead.
Mbh.1.122.6551 Women transgressing the limits assigned by the Rishi became guilty of slaying the embryo.
Mbh.1.234.11478 Women, when they have become mothers, do not much mind serving their husbands'
Mbh.3.13.753 Women, dice, hunting and drinking to which people become addicted in consequence of temptation, have been regarded as the four evils that deprive a man of prosperity.
Mbh.3.74.3714 Women that are chaste, deserted by their lords, never become angry, but continue to live, cased in virtue's mail.
Mbh.3.231.11745 Women have sometimes caused dropsy and leprosy, decrepitude and impotence and idiocy and blindness and deafness in men.
Mbh.6.3.97 Women quick with child, and even those that are not so, are giving birth to monsters.
Mbh.9.56.4099 Women seemed to look like men, and men to look like women at that hour, O king, when thy son Duryodhana fell!
Mbh.12.33.1791 Women are fond of pleasure and power.
Mbh.12.35.1861 Women, by leading a regulated life for one year, become cleansed of all their sins.
Mbh.12.66.3675 Women, again, are forcibly abducted.
Mbh.12.265.16148 Women can commit no fault.
Mbh.12.320.20146 Women wield a high power in consequence of their beauty and youth and blessedness.
Mbh.13.19.2903 Women, in particular, the Rishis have said, are false in behaviour.
Mbh.13.20.3118 Ashtavakra said, Women can never be their own mistresses.
Mbh.13.20.3144 Women can never be independent as long as they live'
Mbh.13.38.4272 Women, even when possessed of husbands having fame and wealth, of handsome features and completely obedient to them, are prepared to disregard them if they get the opportunity.
Mbh.13.38.4274 Women betray a liking for those men who court them, who approach their presence, and who respectfully serve them to even a slight extent.
Mbh.13.38.4280 Women living in the bosom of respectable families envy the condition of those members of their sex that are young and well-adorned with jewels and gems and that lead a free life.
Mbh.13.38.4282 Women may be seen to like the companionship of even those men that are destitute of the power of locomotion or those men that are endued with great ugliness of features.
Mbh.13.38.4297 Women never regard so highly even articles of enjoyment in abundance or ornaments or other possessions of an agreeable kind as they do the companionship of persons of the opposite sex.
Mbh.13.40.4351 Women have no especial acts prescribed for them.
Mbh.13.43.4575 Women become united with men.
Mbh.13.43.4587 Women should always be protected by thee from temptations and opportunities of every kind.
Mbh.13.43.4595 Women, O chief of men, are fierce.
Mbh.13.43.4598 Women are like those Atharvan incantations that are destructive of life.
Mbh.13.46.4781 Women, O king, should always be worshipped and treated with affection.
Mbh.13.46.4790 Women, however, deserve to be honoured.
Mbh.13.46.4799 It is this: Women have no sacrifices ordained for them.
Mbh.13.48.5018 Women, therefore, may always be seen to drag men into the wrong path.
Mbh.13.111.10143 Women also, when they act in the way indicated, attain to births of the same kind.
Mbh.13.146.12176 Women, in especial, are the highest refuge of women.
Mbh.13.146.12232 Women have no refuge that can compare with their husbands, and no god that can compare with him.
Mbh.14.80.3539 Women only incur fault by taking more than one husband.
Mbh.18.6.453 Women desirous of having children should certainly listen to this which proclaims the fame of Vishnu.
Jijith.JPG
Jijith Nadumuri Ravi
Research data published for the interest of people researching on Mahabharata.
Suggestions are welcome: email:moc.liamg|rnhtijij#moc.liamg|rnhtijij
Reference:- Mahabharata of Krishna Dwaipayana Vyasa, translated to English by Kisari Mohan Ganguli; Source of Plain Text: www.sacred-texts.com; Wikified at AncientVoice.

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