Vyavahara

Created by Jijith Nadumuri at 01 Mar 2010 19:40 and updated at 01 Mar 2010 19:40

Mahabharata: 18 Parvas

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MAHABHARATA NOUN

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Mbh.12.120.6768 Bhishma said, Listen, O descendent of Kuru, who Chastisement is and why he is called also Vyavahara!
Mbh.12.120.6771 He is sometimes called Vyavahara.
Mbh.12.120.6773 It is for this reason that the name Vyavahara becomes applicable to it
Mbh.12.120.6778 And since it is by Chastisement that the misappropriation of other people's possessions is stopped, therefore Chastisement has come to be called by the name of Vyavahara.
Mbh.12.120.6830 There is another kind of Vyavahara arising out of the dispute of litigants which also has sprung from Brahman.
Mbh.12.120.6831 Principally characterised by a belief in either of the two parties, that Vyavahara is seen to be productive of good.
Mbh.12.120.6832 There is another kind of Vyavahara which has the Veda for its soul.
Mbh.12.120.6834 There is, O tiger, among kings, a third kind of Vyavahara which is connected with family customs but which is consistent with the scriptures
Mbh.12.120.6835 That Vyavahara which has, as above, been said to be characterised by a belief in either of two litigant parties, should be known by us as inhering in the king.
Mbh.12.120.6837 Although Chastisement is seen to be regulated by Evidence, yet it has been said to have its soul in Vyavahara.
Mbh.12.120.6838 That which has been called Vyavahara is really based upon Vedic precepts.
Mbh.12.120.6839 That Vyavahara which has been indicated to have the Vedas for its soul is Morality or duty.
Mbh.12.120.6840 It is also productive of good unto persons believing in duty and morality, men of cleansed souls have spoken of that Vyavahara as they have done of ordinary law
Mbh.12.120.6841 The third kind of Vyavahara is also a preceptor of men, and it has also its roots in the Veda, O Yudhishthira!
Mbh.12.120.6844 That which is Chastisement has been seen by us to be eternal Vyavahara.
Mbh.12.120.6845 That which has been said to be Vyavahara is verily the Veda.
Mbh.12.120.6850 Hence that Vyavahara which is characterised by a belief in either of two litigant parties has also flowed from him.
Mbh.12.120.6851 For this reason He has laid down the following in respect of Vyavahara: Neither mother, nor father, nor brother, nor wife, nor priest, is unpunishable with that king who rules agreeably to his duty.
Jijith.JPG
Jijith Nadumuri Ravi
Research data published for the interest of people researching on Mahabharata.
Suggestions are welcome: email:moc.liamg|rnhtijij#moc.liamg|rnhtijij
Reference:- Mahabharata of Krishna Dwaipayana Vyasa, translated to English by Kisari Mohan Ganguli; Source of Plain Text: www.sacred-texts.com; Wikified at AncientVoice.

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