Vidya
Created by Jijith Nadumuri at 01 Mar 2010 17:36 and updated at 01 Mar 2010 17:36
Mahabharata: 18 Parvas
MAHABHARATA NOUN
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Mbh.3.84.4451 | The man who, repairing to the excellent tirtha called Vidya, batheth there in the evening, obtaineth proficiency in every kind of knowledge. |
Mbh.3.230.11622 | And Gauri, Vidya, Gandhari, Kesini, and the lady called Mitra in company with Savitri, all proceeded in the train of Parvati, as also all the Vidyas presiding deities of all branches of knowledge that were created by the learned. |
Mbh.12.232.14448 | Might or energy, however, is again swallowed up by Time, which last is then brought under her sway by Vidya. |
Mbh.12.232.14449 | Possessed of Vidya, Iswara then swallows up non-existence itself into his Soul. |
Mbh.12.307.19302 | Listen now to me as I tell thee what is Vidya knowledge and what is Avidya Ignorance, one after the other. |
Mbh.12.307.19303 | The learned say that that Prakriti, which is fraught with the attributes of Creation and Destruction, is called Avidya; while Purusha, who is freed from the attributes of Creation and Destruction and who transcends the four and twenty topics or principles, is called Vidya. |
Mbh.12.307.19304 | Listen to me first as I tell thee what is Vidya among successive sets of other things, as expounded in the Sankhya philosophy. |
Mbh.12.307.19305 | Among the senses of knowledge and those of action, the senses of knowledge are said to constitute what is known as Vidya. |
Mbh.12.307.19306 | Of the senses of knowledge and their object, the former constitute Vidya as has been heard by us. |
Mbh.12.307.19307 | Of objects of the senses and the mind, the wise have said that the mind constitute Vidya. |
Mbh.12.307.19308 | Of mind and the five subtile essences, the five subtile essences constitutes Vidya. |
Mbh.12.307.19309 | Of the five subtile essences and Consciousness, Consciousness constitutes Vidya. |
Mbh.12.307.19310 | Of Consciousness and Mahat, Mahat, O king, is Vidya. |
Mbh.12.307.19311 | Of all the topics or principles beginning with Mahat, and Prakriti, it is Prakriti, which is unmanifest and supreme, that is called Vidya. |
Mbh.12.307.19312 | Of Prakriti, and that called Vidhi which is Supreme, the latter should be known as Vidya. |
Mbh.12.307.19313 | Transcending Prakriti is the twenty-fifth called Purusha who should be known as Vidya. |
Mbh.12.307.19317 | I have now told thee what is truly the import of Vidya and Avidya. |
Mbh.12.318.19832 | What is Vidya and what is Avidya? |
Mbh.12.318.19856 | Similarly, that which is called Avidya the unknowable is Prakriti; and that which is called Vidya is Purusha. |
Mbh.13.85.7757 | The Vedas with the Upanishads, Vidya and Savitri, as also, the Past, the Present, and the Future, all came there and were held by the illustrious Siva. |
Jijith Nadumuri Ravi
Research data published for the interest of people researching on Mahabharata.
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Reference:- Mahabharata of Krishna Dwaipayana Vyasa, translated to English by Kisari Mohan Ganguli; Source of Plain Text: www.sacred-texts.com; Wikified at AncientVoice. |
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