Vedas

Created by Jijith Nadumuri at 07 Mar 2010 09:33 and updated at 07 Mar 2010 09:33

Mahabharata: 18 Parvas

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MAHABHARATA NOUN

Vedas are mentioned many (1430) times in Mahabharata. For a summary of the references, see the bond data.

The Bond Data (Bond is the affinity of one noun to another noun) :-

Vedas

See All Nouns, See All Categories

Mbh.1.1.14 The Rishi replied, The Purana, first promulgated by the great Rishi Dwaipayana, and which after having been heard both by the gods and the Brahmarshis was highly esteemed, being the most eminent narrative that exists, diversified both in diction and division, possessing subtile meanings logically combined, and gleaned from the Vedas, is a sacred work.
Mbh.1.1.16 It is elucidated by other Shastras, and comprehendeth the sense of the four Vedas.
Mbh.1.1.41 The mystery which is threefold, the Vedas, Yoga, and Vijnana Dharma, Artha, and Kama, also various books upon the subject of Dharma, Artha, and Kama; also rules for the conduct of mankind; also histories and discourses with various srutis; all of which having been seen by the Rishi Vyasa are here in due order mentioned as a specimen of the book.
Mbh.1.1.52 The mystery of the Veda, and what other subjects have been explained by me; the various rituals of the Upanishads with the Angas; the compilation of the Puranas and history formed by me and named after the three divisions of time, past, present, and future; the determination of the nature of decay, fear, disease, existence, and non-existence, a description of creeds and of the various modes of life; rule for the four castes, and the import of all the Puranas; an account of asceticism and of the duties of a religious student; the dimensions of the sun and moon, the planets, constellations, and stars, together with the duration of the four ages; the Rik, Sama and Yajur Vedas; also the Adhyatma; the sciences called Nyaya, Orthoephy and Treatment of diseases; charity and Pasupatadharma; birth celestial and human, for particular purposes; also a description of places of pilgrimage and other holy places of rivers, mountains, forests, the ocean, of heavenly cities and the kalpas; the art of war; the different kinds of nations and languages: the nature of the manners of the people; and the all-pervading spirit, all these have been represented.
Mbh.1.1.76 This work is a tree, of which the chapter of contents is the seed; the divisions called Pauloma and Astika are the root; the part called Sambhava is the trunk; the books called Sabha and Aranya are the roosting perches; the books called Arani is the knitting knots; the books called Virata and Udyoga the pith; the book named Bhishma, the main branch; the book called Drona, the leaves; the book called Karna, the fair flowers; the book named Salya, their sweet smell; the books entitled Stri and Aishika, the refreshing shade; the book called Santi, the mighty fruit; the book called Aswamedha, the immortal sap; the denominated Asramavasika, the spot where it groweth; and the book called Mausala, is an epitome of the Vedas and held in great respect by the virtuous Brahmanas.
Mbh.1.1.88 Narada recited them to the Devas, Devala to the Pitris, and Suka published them to the Gandharvas, Yakshas, and Rakshasas: and in this world they were recited by Vaisampayana, one of the disciples of Vyasa, a man of just principles and the first among all those acquainted with the Vedas.
Mbh.1.1.105 Having studied the whole of the Vedas and sundry other shastras, the Pandavas resided there, respected by all and without apprehension from any one.
Mbh.15.4.233 Vyasa, that foremost of poets, foremost of all persons conversant with the Vedas, endued with great energy once more said unto Yudhishthira these words, It is even so, O mighty-armed one.
Mbh.15.10.509 O thou of excellent vows, follow thou fully the duties indicated in the Vedas.
Mbh.15.15.629 Having caused the minor rites to be performed, by Brahmanas conversant with the Vedas, on that day which was the day of full moon in the month of Kartika, he caused the fire which he worshipped daily to be taken up.
Mbh.15.18.753 Brahmanas conversant with the Vedas duly ignited their sacred fires in that retreat of ascetics.
Mbh.15.21.865 They had no pleasure in sovereignty, nor in women, nor in the study of the Vedas.
Mbh.15.27.1063 They were graced, besides, with many ascetics possessed of bodies that looked like the embodied Vedas and with many that belonged to the lay brotherhood.
Mbh.15.29.1148 At the close of that conversation Vyasa of great energy, that foremost of eloquent men, that first of all persons conversant with the Vedas, highly gratified, addressed the blind monarch and once more said, Burning as thou art with grief on account of thy children, I know, O king of kings, what object is cherished by thee in thy heart.
Mbh.15.35.1394 That foremost of men, viz, the Kuru monarch, had learnt all the duties of kings, as also the Vedas and the Upanishadas, and had acquired certitude of understanding from the same source.
Mbh.15.36.1427 Thou hast heard diverse discourses from Rishis of great knowledge and sacred deeds, of wealth of penances and excellence of blood, of conversance with the Vedas and their branches, of piety and years, and of great eloquence.
Mbh.18.2.112 All of them were conversant with every duty, were heroes, were devoted to truth and the Vedas; were observant of Kshatriya practices; were righteous in their acts; were performers of sacrifices; and givers of large presents unto brahmanas.
Mbh.18.5.303 This history is sacred, and of high import, and regarded as equal to the Vedas.
Mbh.18.6.444 In the Vedas, in the Ramayana, and in the sacred Bharata, O chief of Bharatas race, Hari is sung in the beginning, the middle, and at the end.
Jijith.JPG
Jijith Nadumuri Ravi
Research data published for the interest of people researching on Mahabharata.
Suggestions are welcome: email:moc.liamg|rnhtijij#moc.liamg|rnhtijij
Reference:- Mahabharata of Krishna Dwaipayana Vyasa, translated to English by Kisari Mohan Ganguli; Source of Plain Text: www.sacred-texts.com; Wikified at AncientVoice.

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