Veda

Created by Jijith Nadumuri at 01 Mar 2010 17:11 and updated at 01 Mar 2010 17:11

Mahabharata: 18 Parvas

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MAHABHARATA NOUN

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Mbh.1.1.47 The son of Satyavati having, by penance and meditation, analysed the eternal Veda, afterwards composed this holy history, when that learned Brahmarshi of strict vows, the noble Dwaipayana Vyasa, offspring of Parasara, had finished this greatest of narrations, he began to consider how he might teach it to his disciples.
Mbh.1.1.52 The mystery of the Veda, and what other subjects have been explained by me; the various rituals of the Upanishads with the Angas; the compilation of the Puranas and history formed by me and named after the three divisions of time, past, present, and future; the determination of the nature of decay, fear, disease, existence, and non-existence, a description of creeds and of the various modes of life; rule for the four castes, and the import of all the Puranas; an account of asceticism and of the duties of a religious student; the dimensions of the sun and moon, the planets, constellations, and stars, together with the duration of the four ages; the Rik, Sama and Yajur Vedas; also the Adhyatma; the sciences called Nyaya, Orthoephy and Treatment of diseases; charity and Pasupatadharma; birth celestial and human, for particular purposes; also a description of places of pilgrimage and other holy places of rivers, mountains, forests, the ocean, of heavenly cities and the kalpas; the art of war; the different kinds of nations and languages: the nature of the manners of the people; and the all-pervading spirit, all these have been represented.
Mbh.1.1.241 By the aid of history and the Puranas, the Veda may be expounded; but the Veda is afraid of one of little information lest he should it.
Mbh.1.1.242 The learned man who recites to other this Veda of Vyasa reapeth advantage.
Mbh.1.2.292 As the words constituting the several branches of knowledge appertaining to the world and the Veda display only vowels and consonants, so this excellent history displayeth only the highest wisdom.
Mbh.1.3.620 And Ayoda-Dhaumya had three disciples, Upamanyu, Aruni, and Veda.
Mbh.1.3.691 And Upamanyu thus directed by his preceptor began to glorify the twin Aswins, in the following words of the Rig Veda: Ye have existed before the creation!
Mbh.1.3.758 Then Veda the other disciple of Ayoda-Dhaumya was called.
Mbh.1.3.759 His preceptor once addressed him, saying, Veda, my child, tarry some time in my house and serve thy preceptor.
Mbh.1.3.761 And Veda having signified his assent tarried long in the family of his preceptor mindful of serving him.
Mbh.1.3.764 And as a consequence of that satisfaction, Veda obtained good fortune and universal knowledge.
Mbh.1.3.765 And this was the trial of Veda.
Mbh.1.3.766 And Veda, having received permission from his preceptor, and leaving the latter's residence after the completion of his studies, entered the domestic mode of life.
Mbh.1.3.770 Veda, as their spiritual guide Upadhyaya.
Mbh.1.62.2985 Learned persons by reciting this Veda of Krishna-Dwaipayana to those that are liberal, truthful and believing, earn much wealth.
Mbh.1.70.3704 At other places the asylum was decked with Brahmanas learned in the Atharvan Veda.
Mbh.1.70.3705 At other places again Brahmanas learned in the Atharvan Veda and those capable of chanting the sacrificial hymns of the Saman were reciting the Samhitas according to the just rules of voice.
Mbh.2.11.435 And Daksha, Prachetas, Pulaha, Marichi, the master Kasyapa, Bhrigu, Atri, and Vasistha and Gautama, and also Angiras, and Pulastya, Kraut, Prahlada, and Kardama, these Prajapatis, and Angirasa of the Atharvan Veda, the Valikhilyas, the Marichipas; Intelligence, Space, Knowledge, Air, Heat, Water, Earth, Sound, Touch, Form, Taste, Scent; Nature, and the Modes of Nature, and the elemental and prime causes of the world, all stay in that mansion beside the lord Brahma.
Mbh.2.11.438 The twenty tribes of the Gandharvas and Apsaras, as also their seven other tribes, and all the Lokapalas chief protectors of several regions, and Sukra, and Vrihaspati, and Vudha, and Angaraka Mangala, Sani, Rahu, and the other planets; the Mantras of the Sama Veda, the special Mantras of the same Veda; the rites of Harimat and Vasumat, the Adityas with Indra, the two Agnis mentioned by name viz Agnisoma and Indragni, the Marutas, Viswakarman, and the Vasus, O Bharata; the Pitris, and all kinds of sacrificial libations, the four Vedas.
Mbh.2.11.439 viz, Rig, Sama, Yajuh, and Atharva; all Sciences and branches of learning; Histories and all minor branches of learning; the several branches of the Vedas; the planets, the Sacrifices, the Soma, all the deities; Savitri Gayatri, the seven kinds of rhyme; Understanding, Patience, Memory, Wisdom, Intelligence, Fame, Forgiveness; the Hymns of the Sama Veda; the Science of hymns in general, and various kinds of Verses and Songs; various Commentaries with arguments, all in their personified forms, O king, and various Dramas and Poems and Stories and abridged Glosses, these also, and many others wait upon the Supreme Deity in that Sabha, Kshanas, Lavas, Muhurtas, Day, Night, Fortnights, Months, the six Seasons, O Bharata, Years, Yugas, the four kinds of Days and Nights viz, appearing to man, to the Pitris, to the gods, and to Brahma and that eternal, indestructible, undeteriorating, excellent Wheel of Time and also the Wheel of Virtue, these always wait there.
Mbh.2.13.534 The time for the performance of that sacrifice in which Rishis of austere vows kindle six fires with mantras of the Sama Veda, is come for thee in consequence of thy Kshatriya possessions.
Mbh.2.30.1300 The Veda have sprung for ministering unto thee, and, therefore, thou art called Jataveda.
Mbh.2.78.3355 And O monarch, Dhaumya goeth along the road, with kusa grass in hand, and uttering the aweful mantras of Sama Veda that relate to Yama'
Mbh.2.78.3369 And O Bharata, the learned Dhaumya with passions under full control, holding the kusa grass in his hand and pointing the same towards the south-west, walketh before, singing the mantras of the Sama Veda that relate to Yama.
Mbh.3.31.1479 O thou of fair hips, I act virtuously, not from the desire of reaping the fruits of virtue, but of not transgressing the ordinances of the Veda, and beholding also the conduct of the good and wise!
Mbh.3.38.1986 And, O thou foremost of those acquainted with the Veda, what also did Arjuna do while dwelling there?
Mbh.3.52.2610 The Veda text also, exalted one, is often heard, signifying that a year is equivalent to a day when passed in the observance of certain difficult vows.
Mbh.3.85.4691 O child, let not the texts of the Veda, nor the opinions of men dissuade thy mind from the desire of dying at Prayaga.
Mbh.3.91.4911 And he hath also thoroughly learnt music, both vocal and instrumental, and dancing and proper recitation of the Saman Veda from Vishwavasu's son.
Mbh.3.91.4912 And having thus acquired weapons and mastered the Gandharva Veda, thy third brother Vibhatsu liveth happily in heaven.
Mbh.3.116.5983 SECTION CXVI Akritavrana said, Jamadagni devoted himself to the study of the Veda and the practice of sacred penances, and became famous for his great austerities.
Mbh.3.116.5984 Then he pursued a methodical course of study and obtained a mastery over the entire Veda.
Mbh.3.134.6826 Ashtavakra said, Thirteen sacrifices are presided over by Kesi; and thirteen are devoured by Atichhandas, the longer metres of the Veda
Mbh.3.148.7575 And although of different characteristics, all of them followed a single Veda; and they had one religion.
Mbh.3.148.7592 And the Veda becometh divided into four parts.
Mbh.3.148.7593 And then some men retain the knowledge of the four Vedas, and some of three Vedas, and some of one Veda, while others do not know even the Richs.
Mbh.3.148.7596 And from their incapacity to study the entire Veda, it becomes divided into several parts.
Mbh.3.179.8901 The serpent said, O Yudhishthira, truth, charity, forgiveness, benevolence, benignity, kindness and the Veda which worketh the benefit of the four orders, which is the authority in matters of religion and which is true, are seen even in the Sudra.
Mbh.3.230.11701 Vaisampayana continued, Thus addressed by the Pandava in that assembly of Rishis, the worshipful Markandeya of high ascetic merit replied, Agneya Son of Agni, Skanda Cast-off, Diptakirti Of blazing fame, Anamaya Always hale, Mayuraketu Peacock-bannered, Dharmatman The virtuous-souled, Bhutesa The lord of all creatures, Mahishardana The slayer of Mahisha, Kamajit The subjugator of desires, Kamada The fulfiller of desires, Kanta The handsome, Satyavak The truthful in speech, Bhuvaneswara The lord of the universe, Sisu The child, Sighra The quick, Suchi The pure, Chanda The fiery, Diptavarna The bright-complexioned, Subhanana Of beautiful face, Amogha Incapable of being baffled, Anagha The sinless, Rudra The terrible, Priya The favourite, Chandranana Of face like the moon, Dipta-sasti The wielder of the blazing lance, Prasantatman Of tranquil soul, Bhadrakrit The doer of good, Kutamahana The chamber of even the wicked, Shashthipriya True favourite of Shashthi, Pavitra The holy, Matrivatsala The reverencer of his mother, Kanya-bhartri The protector of virgins, Vibhakta Diffused over the universe, Swaheya The son of Swaha, Revatisuta The child of Revati, Prabhu The Lord, Neta The leader, Visakha Reared up by Visakha, Naigameya Sprang from the Veda, Suduschara Difficult of propitiation, Suvrata Of excellent vows, Lalita The beautiful, Valakridanaka-priya Fond of toys, Khacharin The ranger of skies, Brahmacharin The chaste, Sura The brave, Saravanodbhava Born in a forest of heath, Viswamitra priya The favourite of Viswamitra, Devasena-priya The lover of Devasena, Vasudeva-priya The beloved of Vasudeva, and Priya-krit The doer of agreeable things, these are the divine names of Kartikeya.
Mbh.3.231.11780 All these Brahamanas that were the utterers of the Veda, I used to worship duly with food, drink, and raiment taken from stores only after a portion thereof had been dedicated to the Viswadeva
Mbh.3.249.12328 And mantra knowing persons then commenced with the help of formulae declared by Brihaspati and Usanas, those rites that are indicated in the Atharva Veda and the Upanishads and which are capable of being achieved by mantras and prayers.
Mbh.3.303.14904 Then, O king, that Brahmana imparted unto that girl of faultless limbs those mantras which are recited in the beginning of the Atharvan Veda.
Mbh.5.6.136 Of the twice-born, students of the Veda are superior.
Mbh.5.6.137 Of students of the Veda those of cultured understanding are superior.
Mbh.5.16.707 I shall render thee strong with the eternal hymns of the Veda.
Mbh.5.17.768 Then, as he was agitated and overpowered with fear, I spoke to him, Since thou hast pronounced as spurious the unexceptionable hymns of the Veda which have been recited by Brahmarsis Brahmana saints, and since thou hast touched my head with thy foot, and since thou, O ignorant wretch, hast turned these unapproachable saints, equal to Brahma, into animals for carrying thee, therefore, O wretch, be divested of thy lustre, and being hurled headlong, fall thou from heaven, the effect of all thy good deeds being exhausted.
Mbh.5.18.788 And Indra said, Thou wilt be known as a Rishi of the name Atharvangiras in the Atharva Veda, and thou wilt also get a share in sacrifices'
Mbh.5.18.799 This story of the victory of Indra, equal to the Veda in its sacred character, should be listened to by a king desirous of victory and when his forces have been arrayed in order of battle.
Mbh.5.29.1241 Similarly, a Kshatriya should protect the people in accordance with the injunctions of the law, diligently practise the virtue of charity, offer sacrifices, study the whole Veda, take a wife, and lead a virtuous householder's life.
Mbh.5.37.1981 In the case of such a person neither the mantras of homa, nor auspicious ceremonies, nor the mantras of the Atharva Veda, nor any of the antidotes of poison, are of any efficacy.
Mbh.5.43.2341 Dhritarashtra said, Is he that knoweth both the Rig and the Yajus Vedas, is he that knoweth the Sama Veda, sullied by sins or not when he commiteth sins'
Mbh.5.43.2342 Sanat-sujata said, I tell thee truly that the man that hath not restrained his senses is not rescued from his sinful acts by either the Sama or the Rig, or the Yajus Veda.
Mbh.5.46.2629 Slander grieveth not the heart of the person that knoweth Brahman not the thought, I have not studied the Veda, or, I have not performed my Agni-hotra.
Mbh.6.34.1590 I am the Sama Veda among the Vedas; I am Vasava among the gods; I am the mind among the senses; I am the intellect in living beings.
Mbh.6.39.1828 But there is another, the Supreme Being, called Paramatman, who was the Eternal Lord, pervading the three worlds, sustaineth them and since I transcend the mutable, and am higher than even the immutable; for this I am celebrated in the world among men and in the Veda as Purushottama the Highest Being.
Mbh.7.9.329 He who, having studied the four Vedas with their branches and the histories forming the fifth Veda, became the refuge of the Brahmanas, as the ocean is of rivers, that scorcher of foes, who lived both as a Brahmana and as a Kshatriya, alas, how could that Brahmana, reverend in years, meet with his end at the edge of a weapon?
Mbh.7.40.1993 Uttering the eternal words of the Veda, he paid his adoration to the god Mahadeva.
Mbh.7.78.3465 Beholding him, Vasudeva of righteous soul, with Partha, touched the earth with his head, uttering the eternal words of the Veda.
Mbh.7.79.3516 And as they approached the snakes, conversant as they were with the Vedas, they uttered the hundred stanzas of the Veda, to the praise of Rudra, bowing the while with their sincere souls unto Bhava of immeasurable power.
Mbh.8.44.2406 They are without the Veda and without knowledge, without sacrifice and without the power to assist at other's sacrifices.
Mbh.10.3.179 Unto brahmanas he assigned that foremost of all things, the Veda.
Mbh.12.10.388 SECTION X Bhimasena said, Thy understanding, O king, has become blind to the truth, like that of a foolish and unintelligent reciter of the Veda in consequence of his repeated recitation of those scriptures.
Mbh.12.120.6832 There is another kind of Vyavahara which has the Veda for its soul.
Mbh.12.120.6833 It is also said to have the Veda for its cause.
Mbh.12.120.6841 The third kind of Vyavahara is also a preceptor of men, and it has also its roots in the Veda, O Yudhishthira!
Mbh.12.120.6845 That which has been said to be Vyavahara is verily the Veda.
Mbh.12.120.6846 That which is the Veda is morality, duty.
Mbh.12.140.8590 The Chandala said, If this be thy reason for eating unclean food, it is then clear thou dost not regard the Veda and Arya morality.
Mbh.12.174.10505 For these reasons one should practise the vow of Truth; one should devote oneself to a union with Truth; one should accept Truth for one's Veda; and restraining one's senses, one should vanquish the Destroyer by Truth.
Mbh.12.181.10936 From that Lotus sprang Brahman, that Ocean of Veda
Mbh.12.190.11384 On this subject there is a verse: That Brahmana who obtains his Veda by attending with reverence upon his preceptor, succeeds in attaining to heaven and obtains the fruition of all his desires.
Mbh.12.198.11938 Truth is the one undeteriorating Veda.
Mbh.12.199.12133 Brahman said, He also that would read the great Smriti viz, the Veda, and he too, who would read the other auspicious Smritis that follow the former viz, Manu's and the rest, would, in this way, attain to the same region with me.
Mbh.12.279.17120 The Veda that is in the soul, O prince of Daityas, regards the unity of various creatures.
Mbh.12.296.18481 My grandfather Vasishtha, Rishyasringa, Kasyapa, Veda, Tandya, Kripa, Kakshivat, Kamatha, and others, and Yavakrita, O king, and Drona, that foremost of speakers, and Ayu, and Matanga, and Datta, and Drupada, and Matsya, all these, O ruler of the Videhas, obtained their respective positions through penance as the means.
Mbh.12.338.21714 Thou art the first three mantras of the Rig Veda.
Mbh.12.342.22655 I am regarded as the embodied form of the Rich Veda consisting of one and twenty thousand verses.
Mbh.13.17.1773 This hymn relates to him who is the Veda of the Vedas, and the most ancient of all ancient objects, to him who is the energy of all energies, and the penance of all penances; to him who is the most tranquil of all creatures endued with tranquillity, and who is the splendour of all splendours; to him who is looked upon as the most restrained of all creatures that are restrained, and him who is the intelligence of all creatures endued with intelligence; to him who is looked upon as the deity of all deities, and the Rishi of all Rishis; to him who is regarded as the sacrifice of all sacrifices and the most auspicious of all things fraught with auspiciousness; to him who is the Rudra of all Rudras and the effulgence of all things endued with effulgence; to him who is the Yogin of all Yogins, and the cause of all causes; to him from whom all the worlds start into existence, and unto whom all the worlds return when they cease to exist; to him who is the Soul of all existent creatures, and who is called Hara of immeasurable energy.
Mbh.13.17.2486 Thou art the Veda.
Mbh.13.31.3946 They who bow unto all the deities without showing a preference for any and thereby proving their tolerance, they who betake themselves to one Veda as their refuge, they who are possessed of faith and are self-restrained, succeed in crossing all calamities and obstacles.
Mbh.13.85.7887 Guided by the indications afforded by the auditions of the Veda, one that is conversant with authorities and that knows the identity of gold with fire, acts in this way.
Mbh.13.86.7921 SECTION LXXXVI Yudhishthira said, Thou hast, O grandsire, discoursed to me, in detail on the merits that attach to the gift of gold agreeably with the ordinances laid down in the scriptures as indicated in the auditions of the Veda.
Mbh.13.90.8091 He that is conversant with the three Nachiketas, he that has set up the five sacrificial fires, he that knows the five Suparnas, he that is conversant with the six branches called Angas of the Veda, he that is a descendant of sires who were engaged in teaching the Vedas and is himself engaged in teaching, he that is well-conversant with the Chhandas, he that is acquainted with the Jeshtha Saman, he that is obedient to the sway of his parents, he that is conversant with the Vedas and whose ancestors have been so for ten generations, he that has congress with only his wedded wives and this at their seasons, and he who has been cleansed by knowledge, by the Veda, and by vows and observances, even such a Brahmana, sanctifies the line.
Mbh.13.90.8099 Utterers of Brahma say that even a single person that happens to be the descendant of sires who were teachers of the Veda and that is himself a Vedic teacher, sanctifies full seven miles around him.
Mbh.13.94.8640 Let him also have the merit of one that undergoes the final bath after completing one's study of the Atharva Veda!
Mbh.13.106.9713 There is no Sastra superior to the Veda.
Mbh.13.149.12527 He that is coveted or sought by all or, He that grinds all His foes, He that is the Veda, He that is conversant with the Veda, He that is conversant with all the limbs or branches of the Veda, He that represents the limbs or branches of the Veda ie, all the subsidiary sciences, He that settles the interpretations of the Vedas, He that has no superior in wisdom CXXIII, CXXXIII; He that is the master of all the worlds, He that is the master of the deities, He that is the Supervisor of both Righteousness and Unrighteousness for giving the fruits thereof to those that seek the one or the other, He that is both Effect and Cause, or, He whose life has not been determined by acts achieved on any previous occasion in consequence of His transcending Prakriti.
Mbh.13.149.12531 He whose acts are never futile, He that cleanses those that worship Him, those that hear of Him and those that think of Him, He that is endued with pre-eminent energy and strength, He that transcends Indra in all attributes, He that accepts all His worshippers, He that is the Creation itself in consequence of His being the Causes thereof, He that upholds His self in the same form without being ever subject to birth, growth, or death, He that sustains all creatures in their respective functions in the universe, He that controls the hearts of all creatures CLI, CLXII; He that deserves to be known by those who wish to achieve what is for their highest good; He who is the celestial physician in the form of Dhanwantari, or He who cures that foremost of all diseases, viz, the bonds that bind one to the world; He that is always engaged in Yoga; He that slays great Asuras for establishing Righteousness; He that is the Lord of that Lakshmi who sprang from the ocean when it was churned by the deities and the Asuras, or, He that cherishes both the goddesses of prosperity and learning; He that is honey in consequence of the pleasure He gives to those that succeed in having a taste of him; He that transcends the senses or is invisible to those that turn away from Him; He that is possessed of great powers of illusion manifested in His beguiling Mahadeva and the deities on many occasions; He that puts forth great energy in achieving mighty feats; He that transcends all in might CLXIII, CLXXII; He that transcends all in intelligence; He that transcends all in puissance; He that transcends all in ability; He that discovers the universe by the effulgence emanating from his body; He whose body is incapable of being ascertained by the eye or any other sense organ of knowledge; He that is possessed of every beauty; He whose soul is incapable of being comprehended by either deities or men; He that held on his back, in the form of the vast tortoise, the huge mountain, Mandara, which was made the churning staff by the deities and the Asuras when they set themselves to churn the great ocean for obtaining therefrom all the valuables hid in its bosom; or, He who held up the mountains of Govardhana in the woods of Brinda for protecting the denizens of that delightful place, who were especial objects of His kindness, from the wrath of Indra who poured incessant showers for days together with a view to drowning every thing CLXXIII, CLXXX; He that can shoot His shafts to a great distance, piercing through obstruction of every kind; He that raised the submerged Earth, having assumed the form of the mighty Boar; He on whose bosom dwells the goddess of Prosperity; or He that is identical with Kama, the lord of Rati; He that is the Refuge of those that are righteous; He that is incapable of being won without thorough devotion; or, He that is incapable of being immured or restrained by any one putting forth his powers; He that is the delight of the deities, or, He that is the embodiment of fullness of joy; He that rescued the submerged Earth; or He that understands the hymns addressed to him by His devotees; He that is the Master of ell eloquent persons or He that dispels the calamities of all those who know him CLXXXL, CLXXXVIII; He that is full of blazing effulgence He that suppressed the afflictions of His adorers; or, He that assumes the form of Yama, the universal Destroyer, for chastising all persons that fall away from their duties; He that assumed the form of a Swan for communicating the Vedas to the Grandsire Brahman; or, He that enters into the bodies of all persons; He that has Garuda, the prince of the feathery denizens of the welkin, for His vehicle; He that is the foremost of snakes in consequence of His identity with Sesha or Ananta who upholds on his head the vast Earth, or, He that has the hood of the prince of snakes for His bed while He lies down to sleep on the vast expansion of water after the dissolution of the universe; He whose navel is as beautiful as gold; He that underwent the severest austerities in the form of Narayana at Vadari on the breast of Himavat; He whose navel resembles a lotus; or, He from whose navel sprang the primeval lotus in which the Grandsire Brahma was born; He that is the Lord of all creatures CLXXXIX, CXCVII; He that transcends death; or, He that wards off Death from those that are devoted to him; He that always casts a kind eye on His worshippers; or, He that sees all things in the universe; He that destroys all things; or, He that drenches with nectar all those that worship Him with single-minded devotion; He that is the Ordainer of all ordainers; or, He that unites all persons with the consequences of their acts; He that himself enjoys and endures the fruits of all acts, or, He that assumed the form of Rama, the son of Dasaratha, and going into exile at the command of His sire made a treaty with Sugriva the chief of the Apes for aiding him in the recovery of his kingdom from the grasp of his elder brother Vali in return for the assistance which Sugriva promised Him for recovering from Ravana His wife Sita who had been ravished by that Rakshasa and borne away to his island home in Lanka, He that is always of the same form; or, He that is exceedingly affectionate unto His worshippers; He that is always moving; or, He that is of the form of Kama who springs up in the heart of every creature; He that is incapable of being endured by Danavas and Asuras or, He that rescued His wife Sita after slaying Ravana, or, He that shows compassion towards even Chandalas and members of other low castes when they approach Him with devotion, in allusion to His friendship, in the form of Rama, for Guhaka the chief of the Chandalas, inhabiting the country known by the name of Sringaverapura; He that chastises the wicked; or, He that regulates the conduct of all persons by the dictates of the Srutis and the Smritis; He whose soul has true knowledge for its indication; or, He that destroyed Ravana, the foe of the gods, having assumed the form of Rama that was full of compassion and other amiable virtues; He that destroys the foes of the deities or, He that slays those who obstruct or forbid the giving of presents unto deserving persons CXCVII, CCVIII; He that is the instructor in all sciences and the father of all; He that is the instructor of even the Grandsire Brahma; He that is the abode or resting place of all creatures; He that is the benefactor of those that are good and is free from the stain of falsehood; He whose prowess is incapable of being baffled; He that never casts his eye on such acts as are not sanctioned or approved by the scriptures; He that casts his eye on such acts as are sanctioned or approved by the scriptures; or, He whose eye never winks or sleeps; He that wears the unfading garland of victory called by the name of Vaijayanti; He that is the Lord of speech and that is possessed of great liberality insomuch that He rescued the lowest of the low and the vilest of the vile by granting them His grace CCLX, CCXVIII; He that leads persons desirous of Emancipation to the foremost of all conditions, viz, Emancipation itself; or, He that assumes the form of a mighty Fish and scudding through the vast expanse of waters that cover the Earth when the universal dissolution comes, and dragging the boat tied to His horns, leads Manu and others to safety; He that is the leader of all creatures; or, He that sports in the vast expanse of waters which overwhelm all things at the universal dissolution; He whose words are the Veda and who rescued the Vedas when they were submerged in the waters at the universal dissolution; He that is the accomplisher of all functions in the universe; He that assumes the form of the wind for making all living creatures act or exert themselves; or, He whose motions are always beautiful, or, who wishes His creatures to glorify Him; He that is endued with a thousand heads; He that is the Soul of the universe and as such pervades all things; He that has a thousand eyes and a thousand legs; CCXIX, CCXXVI; He that causes the wheel of the universe to revolve at His will; He whose soul is freed from desire and who transcends those conditions that invest Jiva and to which Jiva is liable; He that is concealed from the view of all persons that are attached to the world; or, He that has covered the eyes of all persons with the bandage of nescience; He that grinds those that turn away from him; He that sets the days a-going in consequence of His being identical with the Sun; He that is the destroyer of all-destroying Time itself; He that conveys the libations poured on the sacred fire unto those for whom they are intended; or, He that bears the universe, placing it on only a minute fraction of His body; He that has no beginning; or, He that has no fixed habitation He that upholds the Earth in space in the form of Sesha, or, rescues her in the form of the mighty boar or supports her as a subtil pervader CCXXVII, CCXXXV; He that is exceedingly inclined to grace, insomuch that He grants happiness to even foes like Sisupala; He that has been freed from the attributes of Rajas passion and Tamas darkness so that He is pure or stainless Sattwa by itself; or, He that has obtained the fruition of all His wishes; He that supports the universe; He that feeds or enjoys the universe; He that is displayed in infinite puissance; He that honours the deities, the Pitris, and His own worshippers; He that is honoured or adored by those that are themselves honoured or adored by others; or, He whose acts are all beautiful and enduring; He that accomplishes the purposes of others; or, He that is the benefactor of others; He that withdraws all things unto Himself at the universal dissolution; or, He that destroys the foes of the deities or of His worshippers; He that has the waters for his home; or, He that is the sole Refuge of all creatures or He that destroys the ignorance of all creatures CCXXXVI, CCXLVI; He that is distinguished above all, He that cherishes the righteous, He that cleanses all the worlds, He that crowns with fruition the desires of all creatures, He whose wishes are always crowned with fruition, He that gives success to all, He that bestows success upon those that solicit Him for it CCXLVII, CCLVI; He that presides over all sacred days; or, He that overwhelms Indra himself with His own excellent attributes, He that showers all objects of desire upon His worshippers, He that walks over all the universe, He that offers the excellent flight of steps constituted by Righteousness unto those that desire to ascend to the highest place; He that has Righteousness in His abdomen; or, He that protects Indra even as a mother protects the child in her womb; He that aggrandises His worshippers, He that spreads Himself out for becoming the vast universe, He that is aloof from all things though pervading them; He that is the receptacle of the ocean of Srutis CCLVII, CCLXIV; He that is possessed of excellent arms ie, arms capable of upholding the universe; He that is incapable of being borne by any creature, He from whom flowed the sounds called Brahman or Veda, He that is the Lord of all Lords of the universe, He that is the giver of wealth, He that dwells in His own puissance, He that is multiform, He that is of vast form, He that resides in the form of Sacrifice in all animals, He that causes all things to be displayed CCLXV, CCLXXIV, He that is endued with great might, energy, and splendour; He that displays Himself in visible forms to His worshippers, He that scorches the unrighteous with His burning energy, He that is enriched with the sixfold attributes of affluence, etc,
Mbh.13.149.12532 He that imparted the Veda to the Grandsire Brahma, He that is of the form of the Samans, Riks, and Yajuses of the Veda; He that soothes His worshippers burning with the afflictions of the world like the rays of the moon cooling all living creatures of the world, He that is endued with blazing effulgence like the sun CCLXXV, CCLXXXII; He from whose mind has sprung the moon, He that blazes forth in His own effulgence, He that nourishes all creatures even like the luminary marked by the hare, He that is the Master of the deities, He that is the great medicine for the disease of worldly attachment, He that is the great causeway of the universe, He that is endued with knowledge and other attributes that are never futile and with prowess that is incapable of being baffled CCLXXXIII, CCLXXXIX; He that is solicited by all creatures at all times, viz, the Past, the Present, and the Future; He that rescues his worshippers by casting kind glances upon them, He that sanctifies even them that are sacred; He that merges the life-breath in the Soul; or, He that assumes diverse forms for protecting both the Emancipated and the Unemancipated; He that kills the desires of those that are Emancipated; or, He that prevents evil desires from arising in the minds of His worshippers; He that is the sire of Kama the principle of desire or lust; He that is most agreeable, He that is desired by all creatures, He that grants the fruition of all desires, He that has the ability to accomplishing all acts CCXC, CCXCIX; He that sets the four Yugas to begin their course; He that causes the Yugas to continually revolve as on a wheel, He that is endued with the diverse kinds of illusion and, therefore, the cause from which spring the different kinds of acts that distinguish the different Yugas; He that is the greatest of eaters in consequence of His swallowing all things at the end of every Kalpa; He that is incapable of being seized by those that are not His worshippers; He that is manifest being exceedingly vast; He that subjugates thousands of foes of the deities; He that subjugates innumerable foes CCC, CCCVIII; He that is desired by even the Grandsire and Rudra, or He that is adored in sacrifices; He that is distinguished above all; He that is desired by those that are endued with wisdom and righteousness; He that has an ornament of peacock's feathers on His headgear; He that stupefies all creatures with His illusion; He that showers His grace on all His worshippers; He that kills the wrath of the righteous; He that fills the unrighteous with wrath; He that is the accomplisher of all acts; He who holds the universe on his arms; He that upholds the Earth CCCIX, CCCXVIII; He that transcends the six well-known modifications of inception, birth or appearance growth, maturity, decline, and dissolution; He that is endued with great celebrity in consequence of His feats; He that causes all living creatures to live in consequence of His being the all-pervading soul; He that gives life; the younger brother of Vasava in the form of Upendra or the dwarf; He that is the receptacle of all the waters in the universe; He that covers all creatures in consequence of His being the material cause of everything; He that is never heedless being always above error; He that is established on His own glory CCCXIX, CCCXXVII; He that flows in the form of nectar; or, He that dries up all things; He upholds the path of righteousness; He that bears the burden of the universe; He that gives desirable boons unto those that solicit them: He that causes the winds to blow; He that is the son of Vasudeva; or, He that covers the universe with His illusions and sports in the midst of it; He that is endued with extraordinary lustre; He that is the originating cause of the deities; He that pierces all hostile towns CCCXXVIII, CCCXXXVI; He that transcends all sorrow and grief; He that leads us safely across the ocean of life or the world; He that dispels from the hearts of all His worshippers the fear of rebirth; He that is possessed of infinite courage and prowess; He that is an offspring of Sura's race; He that is the master of all living creatures; He that is inclined to show His grace unto all; He that has come on earth for a hundred times for rescuing the good, destroying the wicked, and establishing righteousness; He that holds a lotus in one of his hands; He whose eyes resemble the petals of the lotus CCCXXXVII, CCCXLVI; He from whose navel sprang the primeval lotus; or, He that is seated upon a lotus; He that is endued with eyes resembling the petals of the lotus; He that is adored by even worshippers as one seated within the lotus of His hearts; He that assumed the form of embodied Jiva through His own illusion; He that is endued with puissance of every kind; He that grows in the form of the five primal elements; the Ancient Soul; He that is endued with vast eyes; He that has Garuda sitting on the standard of His car CCCXLVII, CCCCLV; He that is incomparable; the Sarabha the lion-killing animal; He that strikes the wicked with terror; He that knows everything that has occurred in Time; He that accepts, in the forms of the deities, the butter poured on the sacrificial fire; He that is known by all kinds of evidence or proof; He upon whose breast sits Prosperity always; He that is victorious in every battle CCCLVI, CCCLXIV; He that is above destruction; He that assumes a red form; or, becomes wrathful unto the enemies of His worshippers; He that is an object of search with the righteous; He that is at the root of all things; He that has the mark of the string around his abdomen for Yasoda had bound Him with a cord while He was Krishna; He that bears or forgives all injuries; He that upholds the Earth in the form of her mountains; He that is the foremost of all objects of worship; He that is endued with great speed; He that swallows vast quantities of food CCCLXV, CCCLXXIV; He that caused the creation to start into life; He that always agitates both Prakriti and Purusha; He that shines with resplendence; or, sports in joy; He that has puissance in his stomach; He that is the Supreme Master of all; He that is the material out of which the universe has been made; He that is the cause or Agent who has made the universe: He that is independent of all things; He that ordains variety in the universe; He that is incapable of being comprehended; He that renders Himself invisible by the screen of illusion CCCLXXV, CCCLXXXV; He that is Chit divested of all attributes; He on whom all things rest; He in whom all things reside when the universal dissolution comes; He that assigns the foremost place to those that worship Him; He that is durable; He that is endued with the highest puissance; He that has been glorified in the Vedanta; He that is contented; He that is always full; He whose glance is auspicious CCCLXXXVI, CCCXCV; He that fills all Yogins with delight; He that is the end of all creatures for it is in Him that all things merge at the universal dissolution; He that is the faultless Path; He that in the form of Jiva, leads to Emancipation; He that leads Jiva to Emancipation; He that has none to lead Him; He that is endued with great might; He that is the foremost of all beings possessed of might; He that uphold He that is the foremost of all Beings conversant with duty and religion CCCXCVI, CDIV; He that joins, at the time of creation, the disunited elements for forming all objects; He that resides in all bodies; He that causes all creatures to act in the form of Kshetrajna; He that creates all creatures after destroying them at the universal dissolution; He unto whom every one bows with reverence; He that is extended over the entire universe; He that owns the primeval golden egg as his abdomen whence, as from the female uterus, everything proceeds; He that destroys the foes of the deities; He that overspreads all things being the material cause whence they spring; He that spreads sweet perfumes; He that disregards the pleasures of the senses CDV, CDXV; He that is identifiable with the seasons; He at whose sight alone all worshippers succeed in obtaining the great object of their wish; He that weakens all creatures; He that dwells in the firmament of the heart, depending upon His own glory and puissance; He that is capable of being known everywhere in consequence of His omnipresence; He that inspires everyone with dread; He in whom all creatures dwell; He that is clever in accomplishing all acts; He that constitutes the rest of all creatures being, as He is, the embodiment of Emancipation; He that is endued with competence greater than that of other Beings CDXVI, CDXXV; He in whom the whole Universe is spread out?
Mbh.13.149.12533 He that is Himself immobile and in whom all things rest for ever; He that is an object of proof; He that is the Indestructible and unchanging seed; He that is sought by all in consequence of His being happiness; He that has no desire in consequence of all His desires having been gratified; He that is the great cause which covers the universe: He that has all sorts of things to enjoy; He that has great wealth wherewith to secure all objects of desire CDXXVI, CDXXXIV; He that is above despair; He that exists in the form of Renunciation; He that is without birth; He that is the stake unto which Righteousness is tethered; He that is the great embodiment of sacrifice; He who is the nave of the starry wheel that revolves in the firmament He that is the Moon among the constellations; He that is competent to achieve every feat; He that stays in His own soul when all things disappear He that cherishes the desire for Creation CDXXXV, CDXLIV; He that is the embodiment of all sacrifices; He that is adored in all sacrifices and religious rites; He that is the most adorable of the deities present in the sacrifices that men perform; He that is the embodiment of all such sacrifices in which animals are offered up according to the ordinance; He that is adored by persons before they take any food He that is the Refuge of those that seek emancipation; He that beholds the acts and omissions of all creatures; He whose soul transcends all attributes; He that is possessed of omniscience; He that is identical with knowledge that is unacquired, unlimited, and capable of accomplishing everything CDXLV, CDLIV; He that is observant of excellent vows chief amongst which is the granting of favour unto one that solicits it with a pure heart; He that has a face always full of delight; He that is exceedingly subtle; He that utters the most agreeable sounds in the form of the Veda or as Krishna playing on the lute; He that gives happiness to all His worshippers; He that does good to others without expecting any return; He that fills all creatures with delight; He that has subdued wrath; He that has mighty arms so mighty that He has slain as if in sport the mightiest of Asuras; He that tears those that are unrighteous CDLV, CDLXIV; He that causes those persons who are destitute of knowledge of the soul to be steeped in the deep sleep of His illusion; He that relies on Himself being entirely independent of all persons and things; He that overspreads the entire universe; He that exists in infinite forms; He that is engaged in vocations infinite in number; He that lives in everything; He that is full of affection towards all His worshippers; He that is the universal father all living creatures of the universe being as calves sprung from Him; He that holds, in the form of the vast Ocean, all jewels and gems in His abdomen, He that is the Lord of all treasures CDLXV, CDLXXIV; He that is the protector of righteousness; He that accomplishes all the duties of righteousness; He that is the substratum of righteousness; He that is existent for all time; He that is non-existent in the form of the universe, for the manifested universe is the result of illusion; He that is destructible in the form of the universe; He that is indestructible as Chit; He that is, in the form of Jiva, destitute of true knowledge; He that is, in the form of the Sun, is endued with a thousand rays; He that ordains even all such great and mighty creatures as Sesha and Garuda, etc;
Mbh.13.158.13213 He is Himself the Veda, yet he learns all the Vedas.
Mbh.13.162.13558 One does not incur any fault or stain by eating the meat of animals slain in sacrifices with the aid of Tantras from the Yajur Veda.
Mbh.14.21.781 From that was produced the Veda or Word; then was born Mind; Mind desirous of creation sets itself on the Veda or the Word.
Mbh.14.24.942 Even this is the teaching of the Veda.
Mbh.14.51.2214 He that knows him, knows the Veda
Mbh.18.5.281 Of that man who listens with rapt attention to the recitation of the whole of this Veda composed by the Island-born Krishna, a million sins, numbering such grave ones as Brahmanicide and the rest, are washed off.
Mbh.18.5.323 The man of learning, by reciting to others this Veda or Agama composed by the Island-born Krishna, earns wealth.
Jijith.JPG
Jijith Nadumuri Ravi
Research data published for the interest of people researching on Mahabharata.
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Reference:- Mahabharata of Krishna Dwaipayana Vyasa, translated to English by Kisari Mohan Ganguli; Source of Plain Text: www.sacred-texts.com; Wikified at AncientVoice.

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