Universe

Created by Jijith Nadumuri at 01 Mar 2010 08:49 and updated at 01 Mar 2010 08:49

Mahabharata: 18 Parvas

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MAHABHARATA NOUN

See All Nouns, See All Categories

Mbh.1.3.698 Ye, through your spirit in every created thing, pervade the Universe!
Mbh.1.3.730 It is from these objects that the Universe hath sprung whereon the gods and men are engaged in their respective occupations, and, indeed, all creatures endued with life!
Mbh.1.20.1455 The destruction of the snakes in the sacrifice hath, indeed, been ordained long ago' Saying this, the divine Creator of the Universe comforted Kasyapa and imparted to that illustrious one the knowledge of neutralising poison
Mbh.1.27.1610 That island had been fixed by the Creator of the Universe as the abode of the makaras.
Mbh.1.198.9854 And cursed unexpectedly by the god owning a bull for his vehicle, Indra, with joined hands and shaking from head to foot, addressed that fierce god of multi-form manifestations, saving, Thou art, O Bhava, the over-looker of the infinite Universe'
Mbh.1.212.10432 After Tilottama had gone away, the great god who was the First Cause of the Universe, dismissed all the celestials and the Rishis
Mbh.3.188.9480 With three steps, I cover the whole Universe; I am the Soul of the universe; I am the source of all happiness; I am the humbler of all pride; I am omnipresent; I am infinite; I am the Lord of the senses; and my prowess is great.
Mbh.3.200.10318 O Lord of the Universe, created things are pervaded by thee.
Mbh.3.202.10397 He who is the Source and Creator of the Universe, viz, the Eternal and unfading Vishnu, He who is called by Munis crowned with ascetic success as the Supreme Lord of the Universe, that Being of great holiness, then lay in Yoga sleep on the wide hood of the Snake Sesha of immeasurable energy, and the Creator of the Universe, that highly-blessed and holy Hari, knowing no deterioration, lay on the hood of that Snake encircling the whole Earth and as the Deity lay asleep on that bed, a lotus, endued with great beauty and effulgence equal unto that of the Sun, sprang from his navel.
Mbh.3.225.11383 He can himself destroy the Creator of the Universe, in battle putting forth his might.
Mbh.3.225.11386 Let the great Mothers of the Universe repair to-day to Skanda.
Mbh.3.230.11723 O foremost of all gods and high-souled lord of the Universe, this whole creation is over-spread with thy energy!
Mbh.3.261.12798 And the princess said, Krishna, O Krishna, of mighty arms, O son of Devaki, whose power is inexhaustible, O Vasudeva, O lord of the Universe, who dispellest the difficulties of those that bow down to thee, thou art the soul, the creator and the destroyer of the Universe.
Mbh.3.261.12800 Thou art the preserver of the Universe and of all created beings.
Mbh.3.261.12808 Thou art the supreme light and essence of the Universe!
Mbh.3.261.12821 And swallowing it he said unto her, May it please the god Hari, the soul of the Universe, and may that god who partaketh at sacrifices, be satiated with this'
Mbh.3.270.13166 And the great god Vishnu who is the Infinite Spirit, the Lord Preceptor of all the gods, is the Supreme Being without attributes, and the Soul of the Universe, and existeth pervading the whole creation.
Mbh.3.270.13167 At the termination of a cycle of ages, assuming the shape of the all-consuming fire, he consumed the whole Universe with mountains and seas and islands and hills and woods and forests.
Mbh.3.270.13170 When at the close of four thousand Yugas the Earth thus became flooded with water, like one vast sea, and all mobile creatures were hushed in death, and the sun and the moon and the winds were all destroyed, and the Universe was devoid of planets and stars, the Supreme Being called Narayana, unknowable by the senses, adorned with a thousand heads and as many eyes and legs, became desirous of rest.
Mbh.3.270.13173 And when his creative faculty was excited, he awoke and found the Universe denuded of everything.
Mbh.3.270.13177 As soon as that everlasting Being was engaged in meditation for the re-creation of the Universe, a lotus flower instantaneously came into existence from his navel, and the four-faced Brahma came out of that navel-lotus.
Mbh.3.270.13178 And then the Grandsire of all creatures, seating himself on that flower and finding that the whole Universe was a blank, created in his own likeness, and from his will, the nine great Rishis, Marichi and others.
Mbh.3.270.13181 In the form of Brahma, he is the Creator, and in the form of Vishnu he is the Preserver, and in his form as Rudra, he is the Destroyer of the Universe!
Mbh.3.272.13250 That Lord of all creatures and the Creator of the Universe viz, the Self-create Prajapati himself, that god possessed of great ascetic merit, is the grandfather of Ravana.
Mbh.3.272.13255 But the Grandsire, pleased with Vaisravana, gave him immortality, and sovereignty of all the wealth of the Universe, the guardianship of one of the cardinal points, the friendship of Isana, and a son named Nalakuvera.
Mbh.3.273.13284 And at this act of his, the Lord of the Universe was pleased with him.
Mbh.3.274.13336 And the adorable Creator of the Universe, having ordained all this, instructed Manthara as to what she would have to do.
Mbh.3.279.13652 I am renowned, again, as the fifth Regent of the Universe!
Mbh.3.279.13664 Why dost thou not, therefore, thyself being equal to a Regent of the Universe, observe virtue?
Mbh.3.281.13812 And endued with great strength, Nala is the son of Tashtri, the divine artificer of the Universe.
Mbh.3.289.14097 Then the divine and pure-souled Brahma of four faces, that Creator of the Universe himself sprung from a lotus, showed himself on his car to Raghu's son.
Mbh.3.311.15330 And what is this entire Universe'
Mbh.3.311.15331 Yudhishthira answered, Agni is the guest of all creatures: the milk of kine is amrita: Homa therewith is the eternal duty: and this Universe consists of air alone
Mbh.4.6.212 SECTION VI Vaisampayana said, And while Yudhishthira was on his way to the delightful city of Virata, he began to praise mentally the Divine Durga, the Supreme Goddess of the Universe, born on the womb of Yasoda, and fond of the boons bestowed on her by Narayana, sprung from the race of cowherd Nanda, and the giver of prosperity, the enhancer of the glory of the worshipper's family, the terrifier of Kansa, and the destroyer of Asuras, and saluted the Goddess, her who ascended the skies when dashed by Kansa on a stony platform, who is the sister of Vasudeva, one who is always decked in celestial garlands and attired in celestial robes, who is armed with scimitar and shield, and always rescues the worshipper sunk in sin, like a cow in the mire, who in the hours of distress calls upon that eternal giver of blessings for relieving him of their burdens.
Mbh.5.12.497 When thou art in wrath, O lord, the Universe, with its Asuras and Gandharvas, its Kinnaras, and great snakes, quaketh.
Mbh.5.15.626 O lady of a beautiful waist, going to Nahusha in private, tell him, O lord of the Universe, thou must visit me mounted on a nice vehicle borne by Rishis.
Mbh.5.15.638 Sachi said, O lord of Universe, I wanted the time that thou hast assigned to me.
Mbh.5.15.659 The Universe would be no more if I were in rage.
Mbh.5.15.660 The whole Universe is established in me.
Mbh.5.16.696 O eater of burnt offerings, abandoned by thee the Universe would forthwith cease to be.
Mbh.5.16.702 Thou art the mother of the whole Universe; and thou again, O Agni, art its termination.
Mbh.5.16.731 Then the gods, the Pitris of the universe, the saints, and the principal Gandharvas, all met together, O Indra, and went to Nahusha and said, Be thou our king, and the defender of the Universe'
Mbh.5.42.2283 If, again, it is He that is all this Universe in consequence of His having entered everything without desire as He is what can be His action, or his happiness?
Mbh.5.46.2558 The Seed upholdeth the two gods, the Earth and the Heaven, the Directions, and the whole Universe.
Mbh.5.68.3467 Endued with divine attributes, Kesava, by the power of his soul causeth the wheel of Time, the wheel of the Universe, and the wheel of the Yuga, to revolve incessantly.
Mbh.5.68.3468 And I tell thee truly that glorious Being is alone the Lord of Time, of Death, and of this Universe of mobile and immobile objects.
Mbh.5.68.3469 That great ascetic Hari, though the Lord of the whole Universe, still betaketh himself to work, like a humble labourer that tilleth the fields.
Mbh.6.8.486 The gods speak of him as Vaikuntha of immeasurable puissance, while men call him Vishnu one that pervadeth the Universe
Mbh.6.21.996 I do not, therefore, behold the slightest cause of sorrow in thee, thee that hast the Sovereign of the Universe and the Lord himself of the celestials for wishing victory to thyself
Mbh.6.34.1584 O Creator of all things; O Lord of all things, O God of gods, O Lord of the Universe, it behoveth thee to declare without any reservation, those divine perfections of thine by which perfections pervading these worlds thou abidest.
Mbh.6.35.1664 Be gracious, O God of gods, O thou that art the refuge of the Universe.
Mbh.6.48.2513 Even this is the hour fixed by the Creator of the Universe for success over this one.
Mbh.6.56.2989 And next, on the left horn of that array, was that best of men, viz, he who had for his protector, Janardana, that protector of the whole Universe.
Mbh.6.65.3578 Worshipping him duly, Brahma, the foremost of all conversant with Brahman, the Creator of the universe, acquainted with the highest morality, uttered these high words: Thou art the Glory of the Universe for thy form.
Mbh.6.65.3579 Thou art the Lord of the Universe.
Mbh.6.65.3580 O thou whose protection extendeth through the whole Universe, O thou that hath the Universe for thy work, O thou that hath thy soul under control, Thou art the Supreme Master of the Universe.
Mbh.6.65.3583 Victory to Thee that art the Supreme God of the Universe.
Mbh.6.65.3588 Having the lotus springing from thy navel, and having large expansive eyes, victory to Thee that art Lord of Lords of the Universe.
Mbh.6.65.3593 Victory to Thee that art endued with every attribute, O thou that hast the Universe for thy form, O thou that art ever hale.
Mbh.6.65.3594 O Lord of the Universe, O thou of mighty arms, victory to Thee that art always ready for benefitting the worlds.
Mbh.6.65.3596 O thou of yellow robes, O Lord of the cardinal and the subsidiary points of the compass, O thou that hast the Universe for thy abode, O thou that art Infinite, O thou that hast no decay, O thou that art the Manifest, O thou that art the Unmanifest, O thou that art the immeasurable Space, O thou that hast all thy senses under control, O thou that always achievest what is good, O thou that art immeasurable, O thou that alone knowest thy own nature, victory to Thee that art deep, O thou that art the giver of all wishes, O thou that art without end, O thou that art known as Brahma, O thou that art Eternal, O thou that art the Creator of all creatures, O thou that art ever successful, O thou whose acts always display wisdom, O thou that art conversant with morality, O thou that givest victory, O thou of mysterious Self, O thou that art the Soul of all Yoga, O thou that art the Cause of everything that hath sprung into existence, O thou that art the knowledge of the selves of all beings, O Lord of the worlds, victory to thee that art the Creator of all beings.
Mbh.6.65.3604 The Vedas are thy Knowledge, and upon thee resteth this Universe.
Mbh.6.65.3609 Thou hast the Universe for thy mouth.
Mbh.6.65.3613 For the sake of establishing righteousness, for slaying the sons of Diti, and for upholding the Universe, do what I have said, O Lord.
Mbh.6.65.3617 And it was Aniruddha who created me as Brahma, the upholder of the Universe.
Mbh.6.66.3628 The Lord of the Universe was solicited by me, for the good of the Universe, to take his birth among mankind in the family of Vasudeva.
Mbh.6.66.3634 He, from whose Self, I, Brahman, the Lord of the whole Universe, have sprung that Vasudeva, that Supreme God of all the worlds, is worthy of your adoration.
Mbh.6.66.3650 Having learnt all this and heard of the illustrious Vasudeva as the Eternal Lord, the Supreme God of all the worlds, and the great Master, from whom hath sprung Brahman himself, the Father of the Universe, why should not that Vasudeva be adored and worshipped by men?
Mbh.6.66.3655 It is for this, O king, that I say unto thee that this one is Eternal and Unfading, pervading the whole Universe, Unchanging, the Ruler, Creator and Upholder of all, and the truly Existent.
Mbh.6.67.3685 He first made the Past, the Present, and the Future; He is the Creator of the Universe.
Mbh.6.99.5273 Who, indeed, is capable of vanquishing in battle the son of Pandu by force, him, viz, that hath for his protector the Protector of the Universe armed with conch, discus, and mace?
Mbh.6.99.5274 Vasudeva is possessed of infinite power, and is the Destroyer of the Universe.
Mbh.6.107.5712 Repeatedly roaring like a lion, the mighty Krishna of great energy and immeasurable splendour, the Lord of Universe, with eyes red as copper from rage, and having his bare arms alone for his weapons, rushed towards Bhishma, whip in hand, desirous of slaying him and seeming to split the universe itself with his tread.
Mbh.7.107.5073 He is the Protector and the Lord of the Universe.
Mbh.7.198.11286 When by those austerities, O sire, he became: like Brahma he then beheld the Master, Origin, and Guardian of the Universe, the Lord of all the gods, the Supreme Deity, who is exceedingly difficult of being gazed at, who is minuter than the minutest and larger than, the largest, who is called Rudra who is the lord of all the superior ones, who is called Hara and Sambhu, who has matted locks on his head, who is the infuser of life into every form, who is the First cause of all immobile: and mobile things, who is irresistible and of frightful aspect, who is of fierce wrath and great Soul, who is the All-destroyer, and of large heart; who beareth the celestial bow and a couple of quivers, who is cased in golden armour, and whose energy is infinite, who holdeth Pinaka, who is; armed with thunderbolt, a blazing trident, battle axe, mace, and a large sword; whose eye-brows are fair, whose locks are matted, who wieldeth the heavy short club, who hath the moon on his forehead, who is clad in tiger-skin, and who is armed with the bludgeon; who is decked with beautiful angadas, who hath snakes for his sacred thread, and who is surrounded by diverse creatures of the universe and by numerous ghosts and spirits, who is the One, who is the abode of ascetic austerities, and who is highly adored by persons of venerable age; who is Water, Heaven, Sky, Earth, Sun, Moon, Wind and Fire, and who is the measure of the duration of the universe.
Mbh.7.198.11310 Neither gods, nor Asuras, nor great Uragas, nor Pisachas, nor Gandharvas, nor men, nor Rakshasas, nor birds, nor Nagas, nor any creatures in the Universe, shall ever be able to bear thy prowess.
Mbh.8.27.1165 Beholding the Ruler of the Universe pierced, Pritha's son Dhananjaya, that mighty car-warrior, checking Satyasena with some keen arrows, cut off with a number of broad-headed shafts of great sharpness, the large head of that king decked with earrings, from off his trunk at the head of the army.
Mbh.8.34.1749 When the boon-giving Brahman, having ascended the car, set out for the Asuras, the Lord of the Universe, smiling the while, said, Excellent, Excellent!
Mbh.9.21.1344 Counteracting each other's feats, they continued to fight with each other, frightening the whole Universe.
Mbh.9.42.3080 Then Rudra and the goddess Uma and Agni, and Ganga, all bowed unto the Grandsire, that Lord of the Universe.
Mbh.12.43.2160 Salutations to thee, O Creator of the Universe!
Mbh.12.43.2161 Thou art the soul of the Universe and the Universe hath sprung from thee.
Mbh.12.43.2180 Thou art the Chief of the celestials, and thou art the cause whence the Universe has sprung.
Mbh.12.47.2459 Salutations to thee in thy form as Universe!
Mbh.12.181.10988 Remaining within it, the puissant Lord of the Universe created all the worlds
Mbh.12.201.12213 SECTION CCII Manu said, From that eternal and undeteriorating One first sprang Space; from space came Wind; from wind came Light; from light came Water; from water sprang the Universe; and from the universe, all things that occur in it.
Mbh.12.254.15465 The theories contradicting the Revelation that have in the previous Vedas, O son, been placed before thee about the origin of the Universe and its other incidents are all defective in the eye of reason.
Mbh.12.300.18810 After the same manner, the Yogin, when grown in strength, burning with energy, and possessed of might, is capable of scorching the entire Universe like the Sun that rises at the time of the universal dissolution.
Mbh.12.311.19582 O thou of great fame, these are all the twenty Bhutas in the Universe
Mbh.12.312.19600 The incomparable Mahat-soul or Universe is then swallowed up by Sambhu, that Lord of all things, to whom the Yoga attributes of Anima, Laghima, Prapti, etc,
Mbh.12.312.19604 That Infinite and supreme Soul, that Lord of all, thus swallows up the Universe.
Mbh.12.318.19844 I now turn to the question, which, O Gandharva, thou askest, viz, What is Universe and what is not-universe?
Mbh.12.318.19845 The Universe is Unmanifest and original Prakriti endued with the principles of birth and death which are terrible to those that are desirous of Emancipation.
Mbh.12.340.22023 Then, again, Brahman, and Rudra, the puissant Sakra the slayer of Vala, Surya, Chandramas the Lord of the stars, the Wind-god, the Deity of fire, the Deity of the Waters, Infinite Space as living Being, the Universe too as a conscious agent, and the rest of the denizens of heaven, they, it seems, are ignorant of the way of securing annihilation of conscious existence, that is capable of being brought about by self-realisation
Mbh.12.347.23014 He then thinks of the Creation of the Universe of diversified phenomena and fraught with immeasurable attributes.
Mbh.13.14.1537 The use of words like Mahat, Soul, Understanding, Brahman, Universe, Sambhu, and Self-born and other words occurring in succession in the Vedas, show that thy nature has been judged by persons conversant with the Vedas as identical with Mahat and Soul.
Mbh.13.149.12532 He that imparted the Veda to the Grandsire Brahma, He that is of the form of the Samans, Riks, and Yajuses of the Veda; He that soothes His worshippers burning with the afflictions of the world like the rays of the moon cooling all living creatures of the world, He that is endued with blazing effulgence like the sun CCLXXV, CCLXXXII; He from whose mind has sprung the moon, He that blazes forth in His own effulgence, He that nourishes all creatures even like the luminary marked by the hare, He that is the Master of the deities, He that is the great medicine for the disease of worldly attachment, He that is the great causeway of the universe, He that is endued with knowledge and other attributes that are never futile and with prowess that is incapable of being baffled CCLXXXIII, CCLXXXIX; He that is solicited by all creatures at all times, viz, the Past, the Present, and the Future; He that rescues his worshippers by casting kind glances upon them, He that sanctifies even them that are sacred; He that merges the life-breath in the Soul; or, He that assumes diverse forms for protecting both the Emancipated and the Unemancipated; He that kills the desires of those that are Emancipated; or, He that prevents evil desires from arising in the minds of His worshippers; He that is the sire of Kama the principle of desire or lust; He that is most agreeable, He that is desired by all creatures, He that grants the fruition of all desires, He that has the ability to accomplishing all acts CCXC, CCXCIX; He that sets the four Yugas to begin their course; He that causes the Yugas to continually revolve as on a wheel, He that is endued with the diverse kinds of illusion and, therefore, the cause from which spring the different kinds of acts that distinguish the different Yugas; He that is the greatest of eaters in consequence of His swallowing all things at the end of every Kalpa; He that is incapable of being seized by those that are not His worshippers; He that is manifest being exceedingly vast; He that subjugates thousands of foes of the deities; He that subjugates innumerable foes CCC, CCCVIII; He that is desired by even the Grandsire and Rudra, or He that is adored in sacrifices; He that is distinguished above all; He that is desired by those that are endued with wisdom and righteousness; He that has an ornament of peacock's feathers on His headgear; He that stupefies all creatures with His illusion; He that showers His grace on all His worshippers; He that kills the wrath of the righteous; He that fills the unrighteous with wrath; He that is the accomplisher of all acts; He who holds the universe on his arms; He that upholds the Earth CCCIX, CCCXVIII; He that transcends the six well-known modifications of inception, birth or appearance growth, maturity, decline, and dissolution; He that is endued with great celebrity in consequence of His feats; He that causes all living creatures to live in consequence of His being the all-pervading soul; He that gives life; the younger brother of Vasava in the form of Upendra or the dwarf; He that is the receptacle of all the waters in the universe; He that covers all creatures in consequence of His being the material cause of everything; He that is never heedless being always above error; He that is established on His own glory CCCXIX, CCCXXVII; He that flows in the form of nectar; or, He that dries up all things; He upholds the path of righteousness; He that bears the burden of the universe; He that gives desirable boons unto those that solicit them: He that causes the winds to blow; He that is the son of Vasudeva; or, He that covers the universe with His illusions and sports in the midst of it; He that is endued with extraordinary lustre; He that is the originating cause of the deities; He that pierces all hostile towns CCCXXVIII, CCCXXXVI; He that transcends all sorrow and grief; He that leads us safely across the ocean of life or the world; He that dispels from the hearts of all His worshippers the fear of rebirth; He that is possessed of infinite courage and prowess; He that is an offspring of Sura's race; He that is the master of all living creatures; He that is inclined to show His grace unto all; He that has come on earth for a hundred times for rescuing the good, destroying the wicked, and establishing righteousness; He that holds a lotus in one of his hands; He whose eyes resemble the petals of the lotus CCCXXXVII, CCCXLVI; He from whose navel sprang the primeval lotus; or, He that is seated upon a lotus; He that is endued with eyes resembling the petals of the lotus; He that is adored by even worshippers as one seated within the lotus of His hearts; He that assumed the form of embodied Jiva through His own illusion; He that is endued with puissance of every kind; He that grows in the form of the five primal elements; the Ancient Soul; He that is endued with vast eyes; He that has Garuda sitting on the standard of His car CCCXLVII, CCCCLV; He that is incomparable; the Sarabha the lion-killing animal; He that strikes the wicked with terror; He that knows everything that has occurred in Time; He that accepts, in the forms of the deities, the butter poured on the sacrificial fire; He that is known by all kinds of evidence or proof; He upon whose breast sits Prosperity always; He that is victorious in every battle CCCLVI, CCCLXIV; He that is above destruction; He that assumes a red form; or, becomes wrathful unto the enemies of His worshippers; He that is an object of search with the righteous; He that is at the root of all things; He that has the mark of the string around his abdomen for Yasoda had bound Him with a cord while He was Krishna; He that bears or forgives all injuries; He that upholds the Earth in the form of her mountains; He that is the foremost of all objects of worship; He that is endued with great speed; He that swallows vast quantities of food CCCLXV, CCCLXXIV; He that caused the creation to start into life; He that always agitates both Prakriti and Purusha; He that shines with resplendence; or, sports in joy; He that has puissance in his stomach; He that is the Supreme Master of all; He that is the material out of which the universe has been made; He that is the cause or Agent who has made the universe: He that is independent of all things; He that ordains variety in the universe; He that is incapable of being comprehended; He that renders Himself invisible by the screen of illusion CCCLXXV, CCCLXXXV; He that is Chit divested of all attributes; He on whom all things rest; He in whom all things reside when the universal dissolution comes; He that assigns the foremost place to those that worship Him; He that is durable; He that is endued with the highest puissance; He that has been glorified in the Vedanta; He that is contented; He that is always full; He whose glance is auspicious CCCLXXXVI, CCCXCV; He that fills all Yogins with delight; He that is the end of all creatures for it is in Him that all things merge at the universal dissolution; He that is the faultless Path; He that in the form of Jiva, leads to Emancipation; He that leads Jiva to Emancipation; He that has none to lead Him; He that is endued with great might; He that is the foremost of all beings possessed of might; He that uphold He that is the foremost of all Beings conversant with duty and religion CCCXCVI, CDIV; He that joins, at the time of creation, the disunited elements for forming all objects; He that resides in all bodies; He that causes all creatures to act in the form of Kshetrajna; He that creates all creatures after destroying them at the universal dissolution; He unto whom every one bows with reverence; He that is extended over the entire universe; He that owns the primeval golden egg as his abdomen whence, as from the female uterus, everything proceeds; He that destroys the foes of the deities; He that overspreads all things being the material cause whence they spring; He that spreads sweet perfumes; He that disregards the pleasures of the senses CDV, CDXV; He that is identifiable with the seasons; He at whose sight alone all worshippers succeed in obtaining the great object of their wish; He that weakens all creatures; He that dwells in the firmament of the heart, depending upon His own glory and puissance; He that is capable of being known everywhere in consequence of His omnipresence; He that inspires everyone with dread; He in whom all creatures dwell; He that is clever in accomplishing all acts; He that constitutes the rest of all creatures being, as He is, the embodiment of Emancipation; He that is endued with competence greater than that of other Beings CDXVI, CDXXV; He in whom the whole Universe is spread out?
Mbh.13.149.12534 He that has created all the Sastras CDLXXV, CDLXXXV; He that exists, in the form of the Sun, as the centre of innumerable rays of light; He that dwells in all creatures; He that is possessed of great prowess; He that is the Master of even Yama and others of similar puissance; He that is the oldest of the deities existing as He does from the beginning; He that exists in His own glory, casting off all conditions; He that is the Lord of even all the deities; He that is the ruler of even him that upholds the deities viz, Indra CDLXXXVI, CDXCIII; He that transcends birth and destruction; He that tended and protected kine in the form of Krishna; He that nourishes all creatures; He that is approachable by knowledge alone; He that is Ancient; He that upholds the elements which constitute the body; He that enjoys and endures weal and woe, in the form of Jiva; He that assumed the form of a vast Boar; or, He that, in the form of Rama, was the Lord of a large monkey host; He that gave plentiful presents unto all in a grand sacrifice performed by Him CDXCIV, DII; He that drinks Soma in every sacrifice; He that drinks nectar; He that, in the form of Soma Chandramas, nourishes all the herbs and plants; He that conquers foes in a trice when even they are infinite in number; He that is of universal form and is the foremost of all existent entities; He that is the chastiser; He that is victorious over all; He whose purposes are incapable of being baffled; He that deserves gifts; He that gives what His creatures have not and who protects what they have DIII, DXII; He that holds the life-breaths; He that beholds all His creatures as objects of direct vision; He that never beholds anything beside His own Self; He that gives emancipation; He whose footsteps three in number covered Heaven, Earth, and the Nether regions; He who is the receptacle of all the water; He that overwhelms all Space, all Time, and all things; He that lies on the vast expanse of waters after the universal dissolution; He that causes the destruction of all things DXIII, DXXI; He that is without birth; He that is exceedingly adorable; He that appears in His own nature; He that has conquered all foes in the form of wrath and other evil passions; He that delights those that meditate on Him; He that is joy; He that fills others with delight; He that swells with all causes of delight; He that has truth and other virtues for His indications; He whose foot steps are in the three worlds DXXII, DXXX; He that is the first of the Rishis being conversant with the entire Vedas; He that is identical with the preceptor Kapila; He that is the knower of the Universe; He that is Master of the Earth; He that has their feet; He that is the guardian of the deities; He that has large horns in allusion to the piscatory form in which He saved Manu on the occasion of the universal deluge by scudding through the waters with Manu's boat tied to His horns; He that exhausts all acts by causing their doers to enjoy or endure their fruits; or, He that grinds the Destroyer himself DXXXI, DXXXVIII; the great Boar: He that is understood or apprehended by the aid of the Vedanta; He that has beautiful troops in the form of His worshippers; He that is adorned with golden armlets; He that is concealed being knowledge with the aid of the Upanishads only; He that is deep in knowledge and puissance; He that is difficult of access; He that transcends both word and thought, that is armed with the discus and the mace DXXXIX, DXLVII; the Ordainer; He that is the cause in the form of helper of the universe; He that has never been vanquished; He that is the Island-born Krishna; He that is enduring in consequence of His transcending decay: He that mows all things and is Himself above deterioration; the Varuna the deity of the waters; the son of Varuna in the form of Vasishtha or Agastya; He that is immovable as a tree; He that is displayed in His own true form in the lotus of the heart; He that creates, preserves, and destroys by only a fiat of the mind DXLVIII, DLVIII; He that is possessed of the sixfold attributes of sovereignty etc;
Jijith.JPG
Jijith Nadumuri Ravi
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Reference:- Mahabharata of Krishna Dwaipayana Vyasa, translated to English by Kisari Mohan Ganguli; Source of Plain Text: www.sacred-texts.com; Wikified at AncientVoice.

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