||He is without beginning and without end, pervades all the world, is Unchangeable and Undeteriorating.
||O best of regenerate ones, I am Narayana, the Source of all things, the Eternal, the Unchangeable.
||Tied to the wheels of that car which are represented by the acts of past lives, the senses, that are as steeds, lead, through the region of consciousness, the man of wisdom towards that Increate and Unchangeable One, that One endued with Divinity is beheld by Yogins by their mental eye.
||He is Eternal, Undecaying, and Unchangeable.
||In consequence of his being without beginning, middle, and end, he is Unchangeable.
||Achieving all this, one may attain to the Unchangeable.
||Through want of power, however, it fails to act when deprived of force by the Supreme and Unchangeable.
||Thou art observant of fasts and vows, thou art Eternal, thou art Unchangeable.
|Reference:- Mahabharata of Krishna Dwaipayana Vyasa, translated to English by Kisari Mohan Ganguli; Source of Plain Text: www.sacred-texts.com; Wikified at AncientVoice.