Unborn
Created by Jijith Nadumuri at 01 Mar 2010 08:49 and updated at 01 Mar 2010 08:49
Mahabharata: 18 Parvas
MAHABHARATA NOUN
See All Nouns, See All Categories
Mbh.5.42.2282 | Dhritarashtra said, Who is it that urgeth that Unborn and Ancient One? |
Mbh.5.42.2286 | This view doth not detract from the supremacy of the Unborn and the Ancient One. |
Mbh.5.46.2636 | Unborn he moveth, awake day and night. |
Mbh.5.46.2646 | Unborn I move, awake day and night. |
Mbh.6.26.1153 | Unborn, unchangeable, eternal, and ancient, it is not slain upon the body being perished. |
Mbh.6.34.1579 | Arjuna said, Thou art the Supreme Brahma, the Supreme Abode, the Holiest of the Holy, the eternal Male Being Divine, the First of gods Unborn, the Lord. |
Mbh.7.198.11291 | Then Narayana worshipped that Divine Lord, that First cause of the universe, that giver of boons, that puissant one sporting with the fair-limbed Parvati, that high-souled Being surrounded by large bands of ghosts, spirits, that Unborn one, that Supreme Lord, that Embodiment of the unmanifest, that Essence of all causes, that One of unfading power. |
Mbh.8.33.1604 | Beholding that Unborn one, that Lord of the universe, to be the embodiment of all creatures, the gods and the regenerate Rishis, all touched the Earth with their heads. |
Mbh.12.238.14779 | Men of wisdom who are capable of beholding the other shore say that the Unborn or the Supreme Soul becomes invested with the attribute of action in consequence of motion, pleasure and pain, variety of form, and the nine well-known possessions |
Mbh.12.299.18675 | Once on a time the Unborn and eternal Lord of all creatures viz, Brahman, assuming the form of a golden Swan, wandered through the three worlds till in course of his wanderings he came upon the Sadhyas' |
Mbh.12.302.19022 | In the Yuga scriptures He is called the Great, and Virinchi, and the Unborn. |
Mbh.12.306.19242 | That Supreme Soul which is Unborn and which is the essence of nectar, that is seen by high-souled Brahmanas endued with intelligence and wisdom and conversant with the Vedas, is subtiler than what is subtile and greater than what is great. |
Mbh.12.308.19414 | Indeed, when Jiva, attaining to the twenty-sixth which is Unborn and Puissant and which is dissociated from all attachments, succeeds in comprehending it thoroughly, he himself becomes possessed of puissance and entirely casts off the Unmanifest or Prakriti. |
Mbh.13.149.12524 | He that is well suited to the offerings made unto Him and that has the power to enjoy them properly, the Unrivalled, He that is incapable of being discomfited, He that knows all acts that are done, He that is identical with all acts, He that rests on His own true self LXXIV, LXXXIV the Lord of all the deities, He that is the Refuge of all, the embodiment of the highest felicity, He whose seed is the universe, He that is the source of all things, the day in consequence of His awakening Jiva who is steeped in the sleep of Nescience, the Year, the Snake owing to His being incapable of being seized, the embodiment of Conviction, He that sees all things LXXXV, XCIV the Unborn, the Lord of all creatures, He that has achieved success, He that is Success itself, He that is the beginning of all things in consequence of His being the cause of all things, He that is above deterioration, He that is Righteousness in the form of the bovine bull and the great boar that raised the submerged Earth, He that is of immeasurable soul, He that stands aloof from all kinds of union XCV, CIII He that is Pauaka among the deities called Vasus or, He that dwells in His worshippers. |
Mbh.13.153.12853 | How then can Brahman be said to have taken his birth from the original Egg, when especially he is declared as Unborn? |
Jijith Nadumuri Ravi
Research data published for the interest of people researching on Mahabharata.
Suggestions are welcome: email:moc.liamg|rnhtijij#moc.liamg|rnhtijij
Reference:- Mahabharata of Krishna Dwaipayana Vyasa, translated to English by Kisari Mohan Ganguli; Source of Plain Text: www.sacred-texts.com; Wikified at AncientVoice. |
Share:-