Speech
Created by Jijith Nadumuri at 06 Mar 2010 06:13 and updated at 06 Mar 2010 06:13
Mahabharata: 18 Parvas
MAHABHARATA NOUN
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Mbh.6.34.1614 | Among females, I am Fame, Fortune, Speech, Memory, Intelligence, Constancy, Forgiveness. |
Mbh.6.67.3679 | Of unfading glory, He created from his mouth Speech and the Vedas. |
Mbh.8.34.1669 | The Mind became the ground upon which that car stood, and Speech the tracks upon which it was to proceed. |
Mbh.9.40.2941 | Thou art Speech, and thou art Svaha! |
Mbh.12.249.15313 | Speech constitutes its eddies. |
Mbh.12.273.16789 | Speech and mind are to be subdued by the Understanding, and the Understanding, in its turn, is to be kept under control by the eye of knowledge. |
Mbh.12.338.21695 | Thou art he who is divested of all attributes, who is the Witness of all the worlds, who is called Kshetrajna, who is the foremost of all Beings, who is Infinite, who is called Purusha, who is the great Purusha, who is the foremost of all Purushas, who is the soul of the three attributes, who is called the Foremost, who is Amrita nectar, who is called Immortal, who is called Ananta Sesha, who is Space who is without beginning, who is both Manifest and Unmanifest as existent and not-existent things, who is said to have his home in Truth who is the first of gods Narayana, who is the giver of wealth or of the fruits of acts, identified with Daksha and other Lords of the Creation, who is the Aswattha and other big trees, who is the four-headed Brahman, who is the Lord of all created Beings, who is the Lord of Speech who is the Lord of the universe or Indra, who is the all-pervading Soul, who is the Sun, who is the breath called Prana, who is the Lord of the waters viz, Varuna, who is identifiable with the Emperor or the King, who is identifiable with the Regents of the several points of the compass, who is the refuge of the universe when it is dissolved in the final destruction who is Undisplayed unrevealed, who is the giver of the Vedas unto Brahman, who is identifiable with the sacrifices and Vedic studies achieved by Brahmanas with the aid of their bodies, who is identifiable with the four principal orders of the deities, who is every one of those four orders, who is possessed of effulgence, who is possessed of great effulgence, who is he unto whom the seven largest offerings in sacrifices are presented with the Gayatri and other sacred mantras, who is Yama, who is Chitragupta and the other attendants of Yama, who is called the wife of Yama, who is that order of the deities called Tushita, who is that other order called Mahatushita, who is the universal grinder Death, who is desire and all diseases that have been created for aiding the advent of Death, who is health and freedom from disease, who is subject to desire and passions, who is free from the influence of desire and passions, who is Infinite as exhibited in species and forms, who is he that is chastised, who is he that is the chastiser, who is all the lesser sacrifices like Agnihotra and others, who is all the larger sacrifices like those called Brahma, etc, |
Mbh.12.340.22190 | Bow unto Him who is the Lord of Penances, of all kinds of energy, and of Fame, who is ever the Lord of Speech and the Lord of all the Rivers also. |
Mbh.12.349.23383 | The son, thus born of the Speech of Narayana, came to be, also called by the name of Apantara-tamas. |
Mbh.12.349.23388 | In obedience to this command of the Supreme Lord from whose Speech the Rishi Apantaratamas sprang into existence, the latter, in the Kalpa named after the Self-born Manu, distributed and arranged the Vedas. |
Mbh.13.16.1610 | Thou art Earth, thou art Wind, thou art Water, thou art Agni, thou art Space, thou art Speech, thou art the Understanding, thou art Steadiness, thou art Intelligence, thou art the acts that creatures do, thou art Truth, thou art Falsehood, thou art existent and thou art non-existent. |
Mbh.13.26.3604 | She is identical with the Word or Speech. |
Mbh.14.21.813 | The Brahmana's wife said, What did the goddess of Word then say, in days of old, when, though impelled by the Wish to speak, Speech could not come out |
Mbh.14.43.1760 | Speech has words for its characteristic, refined into vowels and consonants. |
Jijith Nadumuri Ravi
Research data published for the interest of people researching on Mahabharata.
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Reference:- Mahabharata of Krishna Dwaipayana Vyasa, translated to English by Kisari Mohan Ganguli; Source of Plain Text: www.sacred-texts.com; Wikified at AncientVoice. |
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