Sastras - AncientVoice

Mbh.1.1.214	Thou art versed in the Sastras, O Bharata, and art intelligent and wise; they never sink under misfortunes whose understandings are guided by the Sastras.
Mbh.1.4.972	He is able, faithful to his vows, wise, a master of the Sastras and the Aranyaka, a speaker of truth, a lover of peace, a mortifier of the flesh, and an observer of the penances according to the authoritative decrees.
Mbh.1.29.1704	For these reasons the wise never speak approvingly of partition amongst brothers who, when divided, do not regard the most authoritative Sastras and live always in fear of each other.
Mbh.1.40.2118	Sauti, on hearing these words, began to relate according to what was written in the Sastras.
Mbh.1.100.5600	And so is he the master of all those Sastras that the son of Angiras Vrihaspati adored by the gods and the Asuras, knoweth.
Mbh.1.148.7865	SECTION CXLVIII Jatugriha Parva continued Vaisampayana said, Then all the citizens of Varanavata on hearing that the son of Pandu had come, were filled with joy at the tidings, speedily came out of Varanavata, in vehicles of various kinds numbering by thousands, taking with them every auspicious article as directed by the Sastras, for receiving those foremost of men.
Mbh.2.5.160	O child, is thy kingdom protected by ministers learned in Sastras, keeping their counsels close?
Mbh.2.5.261	O monarch, I hope, no well-behaved, pure-souled, and respected person is ever ruined and his life taken, on a false charge or theft, by thy ministers ignorant of Sastras and acting from greed?
Mbh.2.5.266	Hath thy study of the Vedas, thy wealth and knowledge of the Sastras and marriage been fruitful?
Mbh.2.5.267	Vaisampayana continued, After the Rishi had finished, Yudhishthira asked, How, O Rishi, do the Vedas, wealth, wife, and knowledge of the Sastras bear fruit
Mbh.2.5.271	Knowledge of the Sastras is said to bear fruit when it resulteth in humility and good behaviour
Mbh.2.8.349	Vysawa; Saswa and Krishaswa, and king Sasavindu; Rama the son of Dasaratha, and Lakshmana, and Pratarddana; Alarka, and Kakshasena, Gaya, and Gauraswa; Rama the son of Jamadagnya, Nabhaga, and Sagara; Bhuridyumna and Mahaswa, Prithaswa, and also Janaka; king Vainya, Varisena, Purujit, and Janamejaya; Brahmadatta, and Trigarta, and king Uparichara also; Indradyumna, Bhimajanu, Gauraprishta, Nala, Gaya; Padma and Machukunda, Bhuridyumna, Prasenajit; Aristanemi, Sudymna, Prithulauswa, and Ashtaka also; a hundred kings of the Matsya race and hundred of the Vipa and a hundred of the Haya races; a hundred kings of the name of Dhritarashtra, eighty kings of the name of Janamejaya; a hundred monarchs called Brahmadatta, and a hundred kings of the name of Iri; more than two hundred Bhishmas, and also a hundred Bhimas; a hundred Prativindhyas, a hundred Nagas, and a hundred Palasas, and a hundred called Kasa and Kusa; that king of kings Santanu, and thy father Pandu, Usangava, Sata-ratha, Devaraja, Jayadratha; the intelligent royal sage Vrishadarva with his ministers; and a thousand other kings known by the name of Sasa-vindu, and who have died, having performed many grand horse-sacrifices with large presents to the Brahmanas, these holy royal sages of grand achievements and great knowledge of the Sastras, wait upon, O King, and worship the son of Vivaswat in that assembly house.
Mbh.3.13.754	And those versed in the Sastras are of opinion that evils attend upon all these.
Mbh.3.156.7839	That Rakshasa in the guise of a Brahmana had constantly remained in the company of the Pandavas, alleging that he was a high-class Brahmana, skilled in counsel, and versed in all the Sastras.
Mbh.3.229.11570	The man who loses his reason on account of his mind being demoralised with vices, runs mad in no time, and his illness must be remedied according to methods prescribed in the Sastras.
Mbh.12.268.16466	Kapila said, Whatever the Sastras according to which one performs the acts one feels inclined to do, the ordinances laid down in it for regulating those acts never become fruitless.
Mbh.13.149.12534	He that has created all the Sastras CDLXXV, CDLXXXV; He that exists, in the form of the Sun, as the centre of innumerable rays of light; He that dwells in all creatures; He that is possessed of great prowess; He that is the Master of even Yama and others of similar puissance; He that is the oldest of the deities existing as He does from the beginning; He that exists in His own glory, casting off all conditions; He that is the Lord of even all the deities; He that is the ruler of even him that upholds the deities viz, Indra CDLXXXVI, CDXCIII; He that transcends birth and destruction; He that tended and protected kine in the form of Krishna; He that nourishes all creatures; He that is approachable by knowledge alone; He that is Ancient; He that upholds the elements which constitute the body; He that enjoys and endures weal and woe, in the form of Jiva; He that assumed the form of a vast Boar; or, He that, in the form of Rama, was the Lord of a large monkey host; He that gave plentiful presents unto all in a grand sacrifice performed by Him CDXCIV, DII; He that drinks Soma in every sacrifice; He that drinks nectar; He that, in the form of Soma Chandramas, nourishes all the herbs and plants; He that conquers foes in a trice when even they are infinite in number; He that is of universal form and is the foremost of all existent entities; He that is the chastiser; He that is victorious over all; He whose purposes are incapable of being baffled; He that deserves gifts; He that gives what His creatures have not and who protects what they have DIII, DXII; He that holds the life-breaths; He that beholds all His creatures as objects of direct vision; He that never beholds anything beside His own Self; He that gives emancipation; He whose footsteps three in number covered Heaven, Earth, and the Nether regions; He who is the receptacle of all the water; He that overwhelms all Space, all Time, and all things; He that lies on the vast expanse of waters after the universal dissolution; He that causes the destruction of all things DXIII, DXXI; He that is without birth; He that is exceedingly adorable; He that appears in His own nature; He that has conquered all foes in the form of wrath and other evil passions; He that delights those that meditate on Him; He that is joy; He that fills others with delight; He that swells with all causes of delight; He that has truth and other virtues for His indications; He whose foot steps are in the three worlds DXXII, DXXX; He that is the first of the Rishis being conversant with the entire Vedas; He that is identical with the preceptor Kapila; He that is the knower of the Universe; He that is Master of the Earth; He that has their feet; He that is the guardian of the deities; He that has large horns in allusion to the piscatory form in which He saved Manu on the occasion of the universal deluge by scudding through the waters with Manu's boat tied to His horns; He that exhausts all acts by causing their doers to enjoy or endure their fruits; or, He that grinds the Destroyer himself DXXXI, DXXXVIII; the great Boar: He that is understood or apprehended by the aid of the Vedanta; He that has beautiful troops in the form of His worshippers; He that is adorned with golden armlets; He that is concealed being knowledge with the aid of the Upanishads only; He that is deep in knowledge and puissance; He that is difficult of access; He that transcends both word and thought, that is armed with the discus and the mace DXXXIX, DXLVII; the Ordainer; He that is the cause in the form of helper of the universe; He that has never been vanquished; He that is the Island-born Krishna; He that is enduring in consequence of His transcending decay: He that mows all things and is Himself above deterioration; the Varuna the deity of the waters; the son of Varuna in the form of Vasishtha or Agastya; He that is immovable as a tree; He that is displayed in His own true form in the lotus of the heart; He that creates, preserves, and destroys by only a fiat of the mind DXLVIII, DLVIII; He that is possessed of the sixfold attributes of sovereignty etc;
Mbh.14.10.304	And king Marutta with his priest rose to receive Indra coming with the host of gods and well-pleased in mind, he welcomed the lord of the Devas with due and foremost honours according to the Sastras.
Mbh.14.14.392	And O monarch, that lord of men exhorted by the worshipful Viswarasraba himself, and by Dwaipayana Vyasa, Krishna Devasthana, Narada, Bhima, Nakula, Krishna Draupadi, Sahadeva, and the sharpwitted Vijaya, as well as by other great men, and Brahmanas versed in the Sastras, became relieved of all mental affliction and sorrow arising from the death of his dear relations.
Mbh.14.17.560	It is said so in the Sastras.

Jijith Nadumuri Ravi
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Reference:- Mahabharata of Krishna Dwaipayana Vyasa, translated to English by Kisari Mohan Ganguli; Source of Plain Text: www.sacred-texts.com; Wikified at AncientVoice.

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