Sannyasa
Created by Jijith Nadumuri at 03 Mar 2010 18:16 and updated at 03 Mar 2010 18:16
Mahabharata: 18 Parvas
MAHABHARATA NOUN
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Mbh.1.2.546 | Seeing all this, Arjuna became despondent and, pursuant to Vyasa's advice, went to Yudhishthira and solicited permission to adopt the Sannyasa mode of life. |
Mbh.1.63.3162 | Indeed, he who is the invisible cause of all, who knoweth no deterioration, who is the all-pervading soul, the centre round which everything moveth, the substance in which the three attributes of Sattwa, Rajas and Tamas co-inhere, the universal soul, the immutable, the material out of which hath been created this universe, the Creator himself, the controlling lord, the invisible dweller in every object, progenitor of this universe of five elements, who is united with the six high attributes, is the Pranava or Om of the Vedas, is infinite, incapable of being moved by any force save his own will, illustrious, the embodiment of the mode of life called Sannyasa, who floated on the waters before the creation, who is the source whence hath sprung this mighty frame, who is the great combiner, the uncreate, the invisible essence of all, the great immutable, bereft of those attributes that are knowable by the senses, who is the universe itself, without beginning, birth, and decay, is possessed of infinite wealth, that Grandsire of all creatures, became incarnate in the race of the Andhaka-Vrishnis for the increase of virtue. |
Mbh.5.42.2292 | Dhritarashtra said, In this world, some practise virtue, and some renounce action or Karma adopting what is called Sannyasa Yoga. |
Mbh.5.63.3374 | Abandoning, the world he that betaketh himself, in pursuit of emancipation, to the Sannyasa mode of life, hath bright and eternal regions assigned to him in heaven |
Mbh.12.65.3610 | In consequence of the protection of all creatures as also of the proper protection of his own kingdom, a king earns the merit of as many sacrifices as the number of creatures protected, and accordingly attains to the object of the Sannyasa mode of life. |
Mbh.12.243.15036 | One in the observance of Sannyasa should not feel reluctant in discharging the duties included in Yama and those also that walk behind them and are included in niyama. |
Mbh.12.244.15047 | Having subdued all faults of the mind and of heart by easy means in the practice of the first three modes of life viz, pupilage, domesticity, and seclusion one should pass into the most excellent and the most eminent of all the modes, viz, Sannyasa or Renunciation. |
Mbh.12.252.15414 | Amongst the duties that have been laid down for the different modes of life including the fourth mode or Sannyasa, these to which I have adverted, which have yoga for their foremost, and which imply a cessation of every operation of the Mind and the understanding, have been laid down by Sandilya in the Chandogya Upanishad |
Mbh.12.268.16397 | Those that have betaken themselves to the Sannyasa, mode of life, that abstain from all acts, that are endued with patience, that are cleansed of wrath and every fault, and that are conversant with Brahma, succeed by such knowledge of Brahma in paying off the debts thou speakest of to the gods the Rishis, and the Pitris represented to be so very fond of libations poured in sacrifices |
Mbh.12.269.16545 | They that are good, by duly observing that course of Good Conduct after adoption of the Sannyasa mode of life, attain to the highest end. |
Mbh.12.277.17002 | This, indeed, is the holiest and the highest path of the Sannyasa mode of life. |
Mbh.12.326.20733 | Living righteously in the forest, he should at last establish his fire in his soul, and freed from all pairs of opposites, and casting off all attachments from the soul, he should pass his days in the mode called Sannyasa which is otherwise called the mode of Brahma. |
Mbh.12.355.23675 | Indeed, both of them passed the night happily, conversing cheerfully with each other on the subject of the duties of the fourth mode of life, viz, Sannyasa Renunciation. |
Mbh.13.75.6879 | There are others that are regarded as heroes in the matter of forest-life, of householding or domesticity, and of renunciation or Sannyasa. |
Jijith Nadumuri Ravi
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Reference:- Mahabharata of Krishna Dwaipayana Vyasa, translated to English by Kisari Mohan Ganguli; Source of Plain Text: www.sacred-texts.com; Wikified at AncientVoice. |
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