Om - AncientVoice

Mbh.1.1.2	SECTION I Om!
Mbh.1.1.67	Ganesa having signified his assent, by repeating the word Om!
Mbh.1.63.3162	Indeed, he who is the invisible cause of all, who knoweth no deterioration, who is the all-pervading soul, the centre round which everything moveth, the substance in which the three attributes of Sattwa, Rajas and Tamas co-inhere, the universal soul, the immutable, the material out of which hath been created this universe, the Creator himself, the controlling lord, the invisible dweller in every object, progenitor of this universe of five elements, who is united with the six high attributes, is the Pranava or Om of the Vedas, is infinite, incapable of being moved by any force save his own will, illustrious, the embodiment of the mode of life called Sannyasa, who floated on the waters before the creation, who is the source whence hath sprung this mighty frame, who is the great combiner, the uncreate, the invisible essence of all, the great immutable, bereft of those attributes that are knowable by the senses, who is the universe itself, without beginning, birth, and decay, is possessed of infinite wealth, that Grandsire of all creatures, became incarnate in the race of the Andhaka-Vrishnis for the increase of virtue.
Mbh.1.94.5193	And Vasishtha answered the Bharatas by saying, Om' the sign of consent.
Mbh.2.1.2	SECTION I Sabhakriya Parva Om!
Mbh.3.1.2	SECTION I Aranyaka Parva Om!
Mbh.3.85.4652	When the Vedas had been lost in consequence of the Munis having forgotten them, Angirasa's son, seated at ease on the upper garments of the Munis duly spread out, pronounced distinctly and with emphasis the syllable Om.
Mbh.3.148.7574	And one uniform Soul was the object of their meditation; and there was only one mantra the Om, and there was one ordinance.
Mbh.5.43.2340	That from which both the Vedic syllable Om and this one ordinary sounds have arisen, that One, O king, is displayed as the Word'
Mbh.5.108.4995	Here first grew the hundred different branches of Om
Mbh.6.31.1460	Taste I am in the waters, O soil of Kunti, and I am the splendour of both the moon and the sun, I am the Om in all the Vedas, the sound in space, and the manliness in men.
Mbh.6.32.1503	Casting off this body, he who departeth, stopping up all the doors, confining the mind within the heart, placing his own life-breath called Prana between the eye-brows, resting on continued meditation, uttering this one syllable Om which is Brahman, and thinking of me, attaineth to the highest goal
Mbh.6.33.1543	I am the father of this universe, the mother, the creator, grandsire; I am the thing to be known, the means by which everything is cleaned, the syllable Om, the Rik, the Saman and the Yajus, I am the goal, the supporter, the lord, the on-looker, the abode, the refuge, the friend, the source, the destruction, the support, the receptacle; and the undestructible seed.
Mbh.6.34.1595	I am Bhrigu among the great Rishis, I am the One, undestructible syllable Om among words.
Mbh.7.190.10535	Bending his face slightly down, and heaving his breast forward, and closing his eyes, and resting ort the quality of goodness, and disposing his heart to contemplation, and thinking on the monosyllable Om, representing.
Mbh.7.199.11430	And Mahadeva made Gayatri and Savitri the reins, the syllable Om the whip, and Brahma the driver.
Mbh.8.34.1685	And the syllable Om, O king, standing in the van of that car, made it exceedingly beautiful.
Mbh.9.1.2	SECTION Om!
Mbh.10.1.2	SECTION Om!
Mbh.11.1.2	SECTION Jalapradanika-parva Om!
Mbh.12.198.11947	Truth is the Primeval Word Om.
Mbh.12.209.12674	He is the origin of the Vedas viz, Om.
Mbh.12.267.16349	The syllable Om is the root from which the Vedas have sprung.
Mbh.12.267.16351	Of him who has uttered for him the syllables Om, Namas, Swaha, Svadha, and Vashat, and who has, according to the extent of his ability, performed sacrifices and other rites, there is no fear in respect of next life in all the three worlds.
Mbh.12.284.17673	Thou art the Richs and the Samans, and the syllable Om.
Mbh.12.284.17695	Thou art the beginning and thou art the end of the Vedas; thou art the Gayatri, and thou art Om.
Mbh.12.318.19802	Thought of by me, the auspicious Saraswati appeared instantly before my eyes, adorned with all the vowels and the consonants and having placed the syllable Om in the van, I then, according to the ordinance, offered unto the goddess the usual Arghya, and dedicated another to Surya, that foremost of all heat-giving deities.
Mbh.12.335.21491	Having composed that treatise sanctified with the syllable Om, the Rishis first of all read it to Narayana who became highly pleased with what he heard.
Mbh.12.338.21704	Thou art the syllable Om.
Mbh.12.339.21797	With one of his mouths he uttered the syllable Om and then the Gayatri following Om.
Mbh.12.347.23095	The syllable Om became his memory and intelligence.
Mbh.13.16.1656	Riding on the car made of Om, those men enter into Maheswara.
Mbh.13.17.1775	Hearing those names, O foremost of all men, thou shalt be crowned with fruition in respect of all thy wishes, Om!
Mbh.13.23.3284	Food that has been eaten by a person incompetent to utter the syllable Om, or that has been eaten by a person bearing arms, O Bharata, or that has been eaten by a wicked person should be known to form the portion of Rakshasas
Mbh.13.23.3319	Similarly, upon the conclusion of a Sraddha performed by a Sudra, the word that should be uttered is Swasti, In respect of a Brahmana, the declaration regarding Punyaham should be accompanied with the utterance of the syllable Om.
Mbh.13.23.3320	In the case of a Kshatriya, such declaration should be without the utterance of syllable Om.
Mbh.13.23.3321	In the rites performed by a Vaisya, the words that should be uttered, instead of beings the syllable Om, are, Let the deities be gratified,
Mbh.13.85.7756	The Lakshanas, the Suras, the Niruktas, the Notes arranged in rows, and the syllable Om, as also Nigraha and Pragraha, all came there and took their residence in the eye of Mahadeva.
Mbh.13.149.12515	They are, Om!
Mbh.13.149.12537	He that has seven flames in consequence of His being identical with the deity of fire; He that has seven horses for bearing His vehicle; or, He that owns the steed called Sapta; He that is formless; He that is sinless: He that is inconceivable; He that dispels all fears; He that destroys all fears DCCCXXVI, DCCCXXXIV; He that is minute; He that is gross; He that is emaciated; He that is adipose; He that is endued with attributes; He that transcends all attributes; He that is unseizable; He that suffers Himself to be easily seized by His worshippers; He that has an excellent face; He that has for His descendants the people of the accidental regions; He that extends the creation consisting of the fivefold primal elements DCCCXXXV, DCCCXLVI; He that bears heavy weights in the form of Ananta; He that has been declared by the Vedas; He that is devoted to Yoga; He that is the lord of all Yogins; He that is the giver of all wishes; He that affords an asylum to those that seek it; He that sets Yogins to practise Yoga anew after their return to life upon the conclusion of their life of felicity in heaven; He that invests Yogins with puissance even after the exhaustion of their merits; He that has goodly leaves in the form of the Schhandas of the Vedas, Himself being the tree of the world; He that causes the winds to blow DCCCXLVII, DCCCLVI; He that is armed with the bow in the form of Rama; He that is conversant with the science of arms; He that is the rod of chastisement; He that is chastiser; He that executes all sentences of chastisement; He that has never been vanquished; He that is competent in all acts; He that sets all persons to their respective duties; He that has none to set Him to any work; He that has no Yama to slay Him DCCLVII, DCCCLXVI; He that is endued with heroism and prowess; He that has the attribute of Sattwa Goodness; He that is identical with Truth; He that is devoted to Truth and Righteousness; He that is sought by those who are resolved to achieve emancipation; or, He towards whom the universe proceeds when the dissolution comes; He that deserves to have all objects which His worshippers present unto Him; He that is worthy of being adored with hymns and flowers and other offering of reverence; He that does good to all; He that enhances the delights of all DCCCLXVII, DCCCLXV; He whose track is through the firmament; He that blazes forth in His own effulgence; He that is endued with great beauty; He that eats the offerings made on the sacrificial fire; He that dwells everywhere and is endued with supreme puissance; He that sucks the moisture of the earth in the form of the Sun; He that has diverse desires; He that brings forth all things; He that is the parent of the universe; He that has the Sun for His eye DCCCLXXVI, DCCCLXXXV; He that is Infinite; He that accepts all sacrificial offerings; He that enjoys Prakriti in the form of Mind; He that is giver of felicity; He that has taken repeated births for the protection of righteousness and the righteous; He that is First-born of all existent things; He that transcends despair in consequence of the fruition of all His wishes; He that forgives the righteous when they trip; He that is the foundation upon which the universe rests; He that is most wonderful DCCCLXXXVI, DCCCXCV; He that is existent from the beginning of Time; He that has been existing from before the birth of the Grandsire and others; He that is of a tawny hue; or, He that discovers or illumines all existent things by His rays; He that assumed the form of the great Boar; He that exists even when all things are dissolved; He that is the giver of all blessings; He that creates blessings; He that is identifiable with all blessings; He that enjoys blessings; He that is able to scatter blessings DCCCXXI, CMV; He that is without wrath; He that lies ensconced in folds in the form of the snake Sesha; or, He that is adorned with ear-rings; He that is armed with the discus; He that is endued with great prowess; He whose sway is regulated by the high precepts of the Srutis and the Smritis; He that is incapable of being described by the aid of speech; He whom the Vedantas have striven to express with the aid of speech; He that is the dew which cools those who are afflicted with the three kinds of grief; He that lives in all bodies, endued with the capacity of dispelling darkness CMVI, CMXIV; He that is divested of wrath; He that is well-skilled in accomplishing all acts by thought, word, and deed; He that can accomplish all acts within the shortest period of time; He that destroys the wicked; He that is the foremost of all forgiving persons; He that is foremost of all persons endued with knowledge; He that transcends all fear; He whose names and feats, heard and recited, lead to Righteousness CMXV, CMXXII, He that rescues the Righteous from the tempestuous ocean of the world; He that destroys the wicked; He that is Righteousness; He that dispels all evil dreams; He that destroys all bad paths for leading His worshippers to the good path of emancipation; He that protects the universe by staying in the attribute of Sattwa; He that walks along the good path; He that is Life; He that exists overspreading the universe CMXXIII, CMXXXI; He that is of infinite forms; He that is endued with infinite prosperity; He that has subdued wrath; He that destroys the fears of the righteous; He that gives just fruits, on every side, to sentient beings according to their thoughts and acts; He that is immeasurable Soul; He that bestows diverse kinds of fruits on deserving persons for their diverse acts; He that sets diverse commands on gods and men; He that attaches to every act its proper fruit CMXXXII, CMXL; He that has no beginning; He that is the receptacle of all causes as well as of the earth; He that has the goddess of Prosperity ever by his side; He that is the foremost of all heroes; He that is adorned with beautiful armlets; He that produces all creatures; He that is the original cause of the birth of all creatures; He that is the terror of all the wicked Asuras; He that is endued with terrible prowess CMXLI, CMXLIX; He that is the receptacle and abode of the five primal elements; He that gulps down His throat all creatures at the time of the universal dissolution; He whose smile is as agreeable as the sight of flowers; or, He who laughs in the form of flowers; He that is always wakeful; He that stays at the head of all creatures; He whose conduct consists of those acts which the Righteous do; He that revives the dead as in the case of Parikshit and others; He that is the initial syllable Om; He that has ordained all righteous acts CML, CMLVIII; He that displays the truth about the Supreme Soul; He that is the abode of the five life-breaths and the senses; He that is the food which supports the life of living creatures; He that causes all living creatures to live with the aid of the life-breath called Prana; He that is the great topic of every system of philosophy; He that is the One Soul in the universe; He that transcends birth, decrepitude, and death CMLIX, CMLXV; He that rescues the universe in consequence of the sacred syllable Bhuh, Bhuvah, Swah, and the others with which Homa offerings are made; He that is the great rescuer; He that is the sire of all; He that is the sire of even the Grandsire Brahman; He that is of the form of Sacrifice; He that is the Lord of all sacrifices being the great deity that is adored in them; He that is the sacrificer; He that has sacrifices for his limbs; He that upholds all sacrifices CMLXXVI, CMLXXXV; He that protects sacrifices; He that has created sacrifices; He that is the foremost of all performers of sacrifices; He that enjoys the rewards of all sacrifices; He that causes the accomplishment of all sacrifices; He that completes all sacrifices by accepting the full libation at the end; He that is identical with such sacrifices as are performed without desire of fruit; He that is the food which sustains all living creatures; He that is also the eater of that food CMLXXVI, CMLXXXIV; He that is Himself the cause of His existence; He that is self-born; He that penetrated through the solid earth and repairing to the nether regions slew Hiranyaksha and others; He that sings the Samans; He that is the delighter of Devaki; He that is the creator of all; He that is the Lord of the earth; He that is the destroyer of the sins of his worshippers CMLXXXV, CMXXCII; He that bears the conch Panchajanya in His hands; He that bears the sword of knowledge and illusion; He that sets the cycle of the Yugas to revolve ceaselessly; He that invests Himself with consciousness and senses; He that is endued with the mace of the most solid understanding.
Mbh.13.149.12539	Om, salutations to Him!
Mbh.14.26.1021	Unto them that enquired about what is highly beneficial, the holy one uttered only the word Om, which is Brahman in one syllable.
Mbh.14.44.1817	The syllable Om is the first of all the Vedas, and the life-wind Prana is the first of all winds.
Mbh.14.54.2405	O perpetuator of Bhrigu's race, know that all the Vedas beginning with the original syllable Om are identical with me.
Mbh.16.1.2	SECTION Om!
Mbh.17.1.2	SECTION Om!
Mbh.18.1.2	SECTION Om!

Jijith Nadumuri Ravi
Research data published for the interest of people researching on Mahabharata.
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Reference:- Mahabharata of Krishna Dwaipayana Vyasa, translated to English by Kisari Mohan Ganguli; Source of Plain Text: www.sacred-texts.com; Wikified at AncientVoice.

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