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Created by Jijith Nadumuri at 26 Feb 2010 19:20 and updated at 26 Feb 2010 19:20

Mahabharata: 18 Parvas

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MAHABHARATA NOUN

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Mbh.5.43.2410 Man regardeth himself wise without knowing that One Object of knowledge, and from desire of happiness is engaged in study and the practices of charity and sacrifices.
Mbh.5.43.2425 On the other hand, having waited upon those that are acquainted with the Vedas, have not the righteous attained to the Object that is knowable by the Vedas?
Mbh.5.43.2427 He that hath only read the Vedas, doth not know the Object knowable by them.
Mbh.5.43.2428 He, however, that is established in Truth, know the Object knowable by the Vedas.
Mbh.5.43.2434 But what that Object in its nature is which is sought to be proved is not known to either the Vedas or those that are acquainted with the Vedas.
Mbh.5.43.2435 For all that, however, those Brahmanas that are truly acquainted with the Vedas succeed in obtaining a knowledge of the Object knowable by the Vedas through the Vedas.
Mbh.6.35.1689 Thou art the Knower, thou art the Object to be known, thou art the highest abode.
Mbh.6.37.1748 It is the Supreme Brahma having no beginning, who is said to be neither existent nor non-existent; whose hands and feet are on all sides, whose eyes, heads and faces are on all sides, who dwells pervading everything in the world, who is possessed of all the qualities of the senses though devoid of the senses, without attachment yet sustaining all things, without attributes yet enjoying a all attributes without and within all creatures, immobile and mobile, not knowable because of his subtlety, remote yet near, undistributed in all beings, yet remaining as if distributed, who is the sustainer of all beings, the absorber and the creator of all; who is the light of all luminous bodies, who is said to be beyond all darkness; who is knowledge, the Object of knowledge, the End of knowledge and seated in the hearts of all.
Mbh.6.37.1749 Thus Kshetra, and Knowledge, and the Object of Knowledge, have been declared to thee in brief.
Mbh.12.307.19314 Of all knowledge that which is the Object of Knowledge has been said to be the Unmanifest, O king
Mbh.12.307.19315 Again, Knowledge has been said to be Unmanifest and the Object of knowledge to be that which transcends the four and twenty.
Mbh.12.318.19825 What is Object of knowledge?
Jijith.JPG
Jijith Nadumuri Ravi
Research data published for the interest of people researching on Mahabharata.
Suggestions are welcome: email:moc.liamg|rnhtijij#moc.liamg|rnhtijij
Reference:- Mahabharata of Krishna Dwaipayana Vyasa, translated to English by Kisari Mohan Ganguli; Source of Plain Text: www.sacred-texts.com; Wikified at AncientVoice.

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