Morality

Created by Jijith Nadumuri at 28 Feb 2010 15:37 and updated at 28 Feb 2010 15:37

Mahabharata: 18 Parvas

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MAHABHARATA NOUN

See All Nouns, See All Categories

Mbh.2.66.2718 Morality, however, it hath been said, is the one highest object in the world.
Mbh.2.66.2753 Morality, however, is subtle.
Mbh.8.69.4036 Morality is even so difficult of being understood.
Mbh.8.70.4149 Morality is subtle, O Bharata, and unknowable, especially by those that are ignorant.
Mbh.8.71.4226 Morality is so inscrutable, especially by persons of foolish understanding.
Mbh.9.58.4191 Hearing these words of Vasudeva the wielder of the plough, who was conversant with rules of morality, said, Morality is well practised by the good.
Mbh.9.58.4192 Morality, however, is always afflicted by two things, the desire of Profit entertained by those that covet it, and the desire for Pleasure cherished by those that are wedded to it.
Mbh.9.58.4193 Whoever without afflicting Morality and Profit, or Morality and Pleasure, or Pleasure and Profit, followeth all three, Morality, Profit and Pleasure, always succeeds in obtaining great happiness.
Mbh.12.51.2751 SECTION LII Vaisampayana said, Hearing these words of Krishna fraught with Morality and profit, Santanu's Bhishma, answered him in the following words.
Mbh.12.55.2923 O thou of Kuru's race, Morality, Profit, and Pleasure are dependent on kingly duties.
Mbh.12.120.6795 His wife Morality is also known by the names of Brahmana's Daughter, Lakshmi, Vriti, Saraswati, and Mother of the universe.
Mbh.12.120.6839 That Vyavahara which has been indicated to have the Vedas for its soul is Morality or duty.
Mbh.12.129.7298 Morality is very subtle.
Mbh.12.198.11875 Morality of righteousness also is of two kinds; addiction to work, and abstention from work.
Jijith.JPG
Jijith Nadumuri Ravi
Research data published for the interest of people researching on Mahabharata.
Suggestions are welcome: email:moc.liamg|rnhtijij#moc.liamg|rnhtijij
Reference:- Mahabharata of Krishna Dwaipayana Vyasa, translated to English by Kisari Mohan Ganguli; Source of Plain Text: www.sacred-texts.com; Wikified at AncientVoice.

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