Light
Created by Jijith Nadumuri at 27 Feb 2010 13:51 and updated at 27 Feb 2010 13:51
Mahabharata: 18 Parvas
MAHABHARATA NOUN
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Mbh.4.6.240 | Thou art the two Twilights, the Night Sleep, Light, both solar and lunar, Beauty, Forgiveness, Mercy, and every other thing. |
Mbh.6.32.1516 | The fire, the Light, the day, the lighted fortnight, the six months of the northern solstice, departing from here, the persons knowing Brahma go through this path to Brahma |
Mbh.7.23.1134 | Light brown steeds with backs of the hue of the mouse, and with necks proudly drawn up, bore Vyaghradatta to battle. |
Mbh.12.183.11082 | Light is seen by the eyes and touch through the wind-element. |
Mbh.12.183.11089 | Light contributes to the vision of form. |
Mbh.12.189.11307 | It has been said that Heaven is Light and that Hell is Darkness. |
Mbh.12.189.11310 | Amongst these, that which is Truth is Righteousness; that which is Righteousness is Light; and that which is Light is Happiness. |
Mbh.12.201.12213 | SECTION CCII Manu said, From that eternal and undeteriorating One first sprang Space; from space came Wind; from wind came Light; from light came Water; from water sprang the Universe; and from the universe, all things that occur in it. |
Mbh.12.205.12415 | Water is superior to the Earth in extension; Light is superior to Water; Wind is superior to Light; Space is superior to Wind; Mind is superior to Space; Understanding is superior to Mind; Time is superior to Understanding. |
Mbh.12.206.12473 | He created by his will the five-fold elements, viz, Wind, Light, Water, Space, and Earth. |
Mbh.12.231.14345 | From Wind also, by modification, springs Light endued with effulgence. |
Mbh.12.231.14347 | From Light, by modification, arises Water having Taste for its attribute. |
Mbh.12.231.14354 | From Wind comes Light or Fire, which has Sound, Touch, and Form for its attributes. |
Mbh.12.231.14355 | From Light is Water, which has Sound, Touch, Form, and Taste for its attributes. |
Mbh.12.232.14436 | Then Wind comes and takes the attribute, viz, form of Heat or Light, which thereupon becomes extinguished, yielding to Wind, which, possessed of great might, begins to be awfully agitated. |
Mbh.12.284.17672 | The utterers of Brahma say that thou art the Supreme source of Mind, and the Refuge upon which Space, Wind, and Light rest. |
Mbh.12.284.17800 | I bow to that Soul of Yoga who is beheld in the form of an effulgent Light by persons that have their senses under control, that are possessed of the attribute of Sattwa, that have regulated their breaths, and that have conquered sleep |
Mbh.12.285.17861 | Earth, Wind, Space, Water, and Light forming the fifth, are the great essences. |
Mbh.12.285.17870 | Form is said to be the property of Light. |
Mbh.12.285.17876 | Form, the eye, and the digestive fire in the stomach, are said to partake of the nature of Light. |
Mbh.12.302.19036 | This fourth creation comprises Wind and Light and Space and Water and Earth, with their properties of sound, touch, form, taste and scent. |
Mbh.12.310.19525 | The Unmanifest or original Prakriti, Mahat, Consciousness, and the five subtile elements of Earth, Wind, Space, Water, and Light, these eight are known by the name of Prakriti. |
Mbh.12.311.19564 | These are Earth, Wind, Space, Water, and Light numbering the fifth. |
Mbh.12.339.21837 | O celestial Rishi, the Earth, which is the refuge of the universe, disappears when the hour for universal dissolution comes into water, Water disappears into Light, and Light into Wind, Wind disappears into Space, and Space into Mind. |
Mbh.12.339.21843 | Earth, Wind, Space, Water, and Light forming the fifth, the primal elements of great puissance. |
Mbh.12.340.22056 | Earth, Wind, Space, Water, and Light numbering the fifth, these are the five Mahabhutas elements that have sprung from Ahankara. |
Mbh.12.342.22336 | Light, Earth, Wind, all disappear. |
Mbh.12.342.22622 | I have united the Earth with Water, Space with Mind, and Wind with Light. |
Mbh.12.344.22841 | It is from Him that Heat or Light having the attribute of form or vision has arisen. |
Mbh.12.347.23157 | The foremost attribute of Light is form. |
Mbh.12.349.23365 | Narayana then disappeared from Brahma's presence, and in a moment repaired to his own place, known by the name of Deva Light or Effulgence. |
Mbh.13.85.7780 | That attribute of Sattwa is of the nature of Tejas or Light being identical with Buddhi or the Understanding. |
Mbh.13.98.8855 | Light is said to be energy and fame and has an upward motion. |
Mbh.13.111.9965 | Vrihaspati said, Earth, Wind, Ether, Water, Light, Mind, Yama the king of the dead, Understanding, the Soul, as also Day and Night, all together behold as witnesses the merits and demerits of all living creatures. |
Mbh.13.111.9975 | Vrihaspati said, The food that these deities, O king, who dwell in the body, viz, Earth, Wind, Ether, Water, Light, and Mind eat, gratifies them. |
Mbh.13.158.13231 | He it is that then creates the Earth and the Wind, the Sky, Light, and also Water, O son of Pritha! |
Mbh.14.20.757 | Earth, Wind, Ether, Water, and Light numbering as the fifth, Mind, and Understanding, these seven are called wombs of all things. |
Mbh.14.35.1425 | Light, ether or space, sun, wind, Indra, and Prajapati, one sees these as long as one does not attain to Adhyatma. |
Mbh.14.42.1642 | The third is said to be Light. |
Mbh.14.50.2144 | Light, it is said, is endued with three qualities; and water as possessed of four qualities. |
Jijith Nadumuri Ravi
Research data published for the interest of people researching on Mahabharata.
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Reference:- Mahabharata of Krishna Dwaipayana Vyasa, translated to English by Kisari Mohan Ganguli; Source of Plain Text: www.sacred-texts.com; Wikified at AncientVoice. |
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