Light

Created by Jijith Nadumuri at 27 Feb 2010 13:51 and updated at 27 Feb 2010 13:51

Mahabharata: 18 Parvas

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MAHABHARATA NOUN

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Mbh.4.6.240 Thou art the two Twilights, the Night Sleep, Light, both solar and lunar, Beauty, Forgiveness, Mercy, and every other thing.
Mbh.6.32.1516 The fire, the Light, the day, the lighted fortnight, the six months of the northern solstice, departing from here, the persons knowing Brahma go through this path to Brahma
Mbh.7.23.1134 Light brown steeds with backs of the hue of the mouse, and with necks proudly drawn up, bore Vyaghradatta to battle.
Mbh.12.183.11082 Light is seen by the eyes and touch through the wind-element.
Mbh.12.183.11089 Light contributes to the vision of form.
Mbh.12.189.11307 It has been said that Heaven is Light and that Hell is Darkness.
Mbh.12.189.11310 Amongst these, that which is Truth is Righteousness; that which is Righteousness is Light; and that which is Light is Happiness.
Mbh.12.201.12213 SECTION CCII Manu said, From that eternal and undeteriorating One first sprang Space; from space came Wind; from wind came Light; from light came Water; from water sprang the Universe; and from the universe, all things that occur in it.
Mbh.12.205.12415 Water is superior to the Earth in extension; Light is superior to Water; Wind is superior to Light; Space is superior to Wind; Mind is superior to Space; Understanding is superior to Mind; Time is superior to Understanding.
Mbh.12.206.12473 He created by his will the five-fold elements, viz, Wind, Light, Water, Space, and Earth.
Mbh.12.231.14345 From Wind also, by modification, springs Light endued with effulgence.
Mbh.12.231.14347 From Light, by modification, arises Water having Taste for its attribute.
Mbh.12.231.14354 From Wind comes Light or Fire, which has Sound, Touch, and Form for its attributes.
Mbh.12.231.14355 From Light is Water, which has Sound, Touch, Form, and Taste for its attributes.
Mbh.12.232.14436 Then Wind comes and takes the attribute, viz, form of Heat or Light, which thereupon becomes extinguished, yielding to Wind, which, possessed of great might, begins to be awfully agitated.
Mbh.12.284.17672 The utterers of Brahma say that thou art the Supreme source of Mind, and the Refuge upon which Space, Wind, and Light rest.
Mbh.12.284.17800 I bow to that Soul of Yoga who is beheld in the form of an effulgent Light by persons that have their senses under control, that are possessed of the attribute of Sattwa, that have regulated their breaths, and that have conquered sleep
Mbh.12.285.17861 Earth, Wind, Space, Water, and Light forming the fifth, are the great essences.
Mbh.12.285.17870 Form is said to be the property of Light.
Mbh.12.285.17876 Form, the eye, and the digestive fire in the stomach, are said to partake of the nature of Light.
Mbh.12.302.19036 This fourth creation comprises Wind and Light and Space and Water and Earth, with their properties of sound, touch, form, taste and scent.
Mbh.12.310.19525 The Unmanifest or original Prakriti, Mahat, Consciousness, and the five subtile elements of Earth, Wind, Space, Water, and Light, these eight are known by the name of Prakriti.
Mbh.12.311.19564 These are Earth, Wind, Space, Water, and Light numbering the fifth.
Mbh.12.339.21837 O celestial Rishi, the Earth, which is the refuge of the universe, disappears when the hour for universal dissolution comes into water, Water disappears into Light, and Light into Wind, Wind disappears into Space, and Space into Mind.
Mbh.12.339.21843 Earth, Wind, Space, Water, and Light forming the fifth, the primal elements of great puissance.
Mbh.12.340.22056 Earth, Wind, Space, Water, and Light numbering the fifth, these are the five Mahabhutas elements that have sprung from Ahankara.
Mbh.12.342.22336 Light, Earth, Wind, all disappear.
Mbh.12.342.22622 I have united the Earth with Water, Space with Mind, and Wind with Light.
Mbh.12.344.22841 It is from Him that Heat or Light having the attribute of form or vision has arisen.
Mbh.12.347.23157 The foremost attribute of Light is form.
Mbh.12.349.23365 Narayana then disappeared from Brahma's presence, and in a moment repaired to his own place, known by the name of Deva Light or Effulgence.
Mbh.13.85.7780 That attribute of Sattwa is of the nature of Tejas or Light being identical with Buddhi or the Understanding.
Mbh.13.98.8855 Light is said to be energy and fame and has an upward motion.
Mbh.13.111.9965 Vrihaspati said, Earth, Wind, Ether, Water, Light, Mind, Yama the king of the dead, Understanding, the Soul, as also Day and Night, all together behold as witnesses the merits and demerits of all living creatures.
Mbh.13.111.9975 Vrihaspati said, The food that these deities, O king, who dwell in the body, viz, Earth, Wind, Ether, Water, Light, and Mind eat, gratifies them.
Mbh.13.158.13231 He it is that then creates the Earth and the Wind, the Sky, Light, and also Water, O son of Pritha!
Mbh.14.20.757 Earth, Wind, Ether, Water, and Light numbering as the fifth, Mind, and Understanding, these seven are called wombs of all things.
Mbh.14.35.1425 Light, ether or space, sun, wind, Indra, and Prajapati, one sees these as long as one does not attain to Adhyatma.
Mbh.14.42.1642 The third is said to be Light.
Mbh.14.50.2144 Light, it is said, is endued with three qualities; and water as possessed of four qualities.
Jijith.JPG
Jijith Nadumuri Ravi
Research data published for the interest of people researching on Mahabharata.
Suggestions are welcome: email:moc.liamg|rnhtijij#moc.liamg|rnhtijij
Reference:- Mahabharata of Krishna Dwaipayana Vyasa, translated to English by Kisari Mohan Ganguli; Source of Plain Text: www.sacred-texts.com; Wikified at AncientVoice.

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