Karma

Created by Jijith Nadumuri at 27 Feb 2010 09:57 and updated at 27 Feb 2010 09:57

Mahabharata: 18 Parvas

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MAHABHARATA NOUN

See All Nouns, See All Categories

Mbh.3.207.10726 The Karma of a former existence never forsakes any creature.
Mbh.3.207.10727 And in determining the various consequences of one's Karma, this rule was not lost sight of by the Creator.
Mbh.3.207.10728 A person having his being under the influence of evil Karma, must always consider how he can atone for his Karma, and extricate himself from an evil doom, and the evil Karma may be expiated in various ways.
Mbh.5.42.2292 Dhritarashtra said, In this world, some practise virtue, and some renounce action or Karma adopting what is called Sannyasa Yoga.
Mbh.7.142.7229 Then, Drona's son pierced him with five and twenty arrows, and Vrishasena with seven, and Duryodhana pierced him with twenty, and Karma and Salya each with three.
Mbh.12.340.22133 The path of those that are wedded to Karma emerging out of Ahankara is fraught with return.
Mbh.13.1.116 O Arjunaka, the Karma of this child formed the exciting cause of our action in this matter.
Mbh.13.1.118 It was killed as a result of its own Karma.
Mbh.13.1.119 It has met with death as the result of its Karma in the past.
Mbh.13.1.120 Its Karma has been the cause of its destruction.
Mbh.13.1.121 We all are subject to the influence of our respective Karma.
Mbh.13.1.122 Karma is an aid to salvation even as sons are, and Karma also is an indicator of virtue and vice in man.
Mbh.13.1.124 As men make from a lump of clay whatever they wish to make, even so do men attain to various results determined by Karma.
Mbh.13.1.125 As light and shadow are related to each other, so are men related to Karma through their own actions.
Mbh.13.1.130 This child has met with death as the result of its own Karma.
Mbh.13.1.135 Men attain to heaven or hell as the result of their own Karma.
Mbh.13.6.374 In olden times the adorable Vasishtha enquired of Brahma as to which among these two, viz, the Karma of a creature acquired in this life, or that acquired in previous lives and called Destiny, is the more potent in shaping his life.
Mbh.13.6.396 If one's Karma bore no fruit, then all actions would become fruitless, and relying on Destiny men would become idlers.
Mbh.13.6.400 When it is seen that even in the celestial regions, the position of the deities themselves is unstable, how would the deities maintain their own position or that of others without proper Karma?
Mbh.13.6.402 There is a constant rivalry between the deities and the Rishis, and if they all have to go through their Karma, still it can never be averted that there is no such thing as Destiny, for it is the latter that initiates all Karma.
Mbh.13.6.403 How does Karma originate, if Destiny form the prime spring of human action?
Mbh.13.6.406 Good and evil manifest themselves through Karma.
Mbh.13.7.470 As the flowers and fruits of a tree, unurged by visible influences, never miss their proper season, so does Karma done in a previous existence bring about its fruits in proper time.
Mbh.14.11.331 Thy Karma has not yet been annihilated, nor have thy enemies been subjugated, for thou dost not yet know the enemies that are still lurking within thine own flesh.
Mbh.14.12.361 Therefore, O chief of Bharata's race, thou must now prepare to carry the struggle against thy mind, and by dint of abstraction and the merit of thine own Karma, thou must reach the other side of overcome the mysterious and unintelligible mind.
Jijith.JPG
Jijith Nadumuri Ravi
Research data published for the interest of people researching on Mahabharata.
Suggestions are welcome: email:moc.liamg|rnhtijij#moc.liamg|rnhtijij
Reference:- Mahabharata of Krishna Dwaipayana Vyasa, translated to English by Kisari Mohan Ganguli; Source of Plain Text: www.sacred-texts.com; Wikified at AncientVoice.

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