Indestructible

Created by Jijith Nadumuri at 26 Feb 2010 16:26 and updated at 26 Feb 2010 16:26

Mahabharata: 18 Parvas

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MAHABHARATA NOUN

See All Nouns, See All Categories

Mbh.12.209.12686 O best of men, Kesava, that foremost of all beings, is said to be that which is Indestructible, that which is Unmanifest, that which is Immortal, Brahma, and Immutable.
Mbh.12.217.13132 In that concourse of ascetics, Asuri made his exposition of the Immutable One, and Indestructible Brahma which is seen in diverse forms.
Mbh.12.238.14776 Indestructible and destructible, these are the dual forms of existence of the Supreme Soul.
Mbh.12.239.14813 Engaged in the observance of austere vows, the Yogin who conducts himself thus for six months, seated by himself on an isolated spot, succeeds in attaining to an equality with the Indestructible
Mbh.12.239.14816 Restraining all the senses within the heart, one should, with faculties concentrated, think on the Eternal and Indestructible like a man of the world thinking of wealth and other valuable possessions.
Mbh.12.279.17181 The Yogin who is desirous of final Emancipation suppresses by Yoga-knowledge the seven, and continues to dwell in the world of life, freed from attachments; and taking those seven for certain means of grief, he casts them off and attains afterwards to that state which is Indestructible and Infinite.
Mbh.12.283.17559 Hearing the words of Virabhadra, Daksha, that foremost of all righteous persons, bowed down unto Maheswara and sought to gratify him by uttering the following hymn, I throw myself at the feet of the effulgent Isana, who is Eternal, Immutable, and Indestructible; who is the foremost of all gods, who is endued with high soul, who is the Lord of all the universe'
Mbh.12.302.19025 He is regarded as One and Indestructible.
Mbh.12.302.19049 This then is the Indestructible.
Mbh.12.302.19059 As regards eternal Chetana the Indestructible, although he is without attributes and without form, yet he in consequence of a union with Prakriti assumes all forms.
Mbh.12.302.19075 In this way the twenty-fifth, viz, Akshara the Indestructible, the wise say, by union with the unmanifest Prakriti, becomes transformed into Kshara destructible.
Mbh.12.303.19076 By means of knowledge however, the Indestructible becomes displayed in His true nature, SECTION CCCIV Vasishtha said, Thus in consequence of his forgetfulness the Soul follows ignorance and obtains thousands of bodies one after another.
Mbh.12.303.19130 Though Indestructible, he still regards himself Destructible.
Mbh.12.305.19155 SECTION CCCVI Janaka said, O holy one, it has been said that the relation between male and female is like that which subsists between the Indestructible and the destructible or Purusha and Prakriti.
Mbh.12.306.19214 SECTION CCCVII Janaka said, Thou hast, O foremost of Rishis, said that Unity is the attribute of that which is Akshara Indestructible and variety or multiplicity is the attribute of what is known as Kshara Destructible.
Mbh.12.306.19293 They that succeed in attaining to that state have never to come back to this world after the dissolution of their bodies; while as regards those that are said to be emancipate in this life, puissance, and that indescribable felicity which attaches itself to Samadhi, and immutability, become theirs, in consequence of their having attained to the nature of the Indestructible
Mbh.12.307.19318 Listen now to me as I tell thee all that has been said about the Indestructible, and the Destructible.
Mbh.12.307.19319 Both Jiva and Prakriti have been said to be Indestructible, and both of them have been said to be Destructible.
Mbh.12.307.19324 In consequence of its attributes of repeated Creation and Destruction, the Unmanifest or Prakriti is called Indestructible.
Mbh.12.307.19326 And because the principles beginning with Mahat are produced by Purusha as well, and because also Purusha and the Unmanifest are mutually dependant upon each other, therefore is Purusha also, the twenty-fifth, called Kshetra and hence Akshara or Indestructible
Mbh.12.307.19370 The twenty-fifth, viz, Jiva, when he thus succeeds in understanding the Supreme, becomes able to cast off the Destructible and attain to identity with that which is Indestructible and which is the essence of all that is auspicious, Destitute of attributes in his true nature and in reality Unmanifest, Jiva becomes invested with what is Manifest and assumes attributes.
Mbh.12.307.19372 I have now told thee what the indications are of what is Indestructible and what is Destructible, according to the best of my knowledge and according to what has been expounded in the scriptures.
Mbh.12.310.19505 SECTION CCCXI Yudhishthira said, It behoveth thee, O grandsire, to discourse to me on that which is freed from duty and its reverse, which is freed from every doubt, which transcends birth and death, as also virtue and sin, which is auspiciousness, which is eternal fearlessness, which is Eternal and Indestructible, and Immutable, which is always Pure, and which is ever free from the toil of exertion'
Mbh.12.315.19676 For this reason the unmanifest or Prakriti, although naturally inanimate and unintelligent, still becomes animate and intelligent in consequence of her union with Purusha who is Eternal and Indestructible instead of remaining in her own nature due to destructibility
Mbh.12.318.19834 What is without beginning, what is Indestructible, and what is Destructible?
Mbh.13.149.12516 He that enters all things, besides Himself, He that covers all things, He unto whom sacrificial libations are poured, the Lord of the Past, the Present, and the Future, the Creator or Destroyer of all existent things, the upholder of all existent things, the Existent, the Soul of all, the Originator of all things I, IX; of cleansed Soul, the Supreme Soul, the highest Refuge of all emancipated persons, the Immutable, He that lies enclosed in a case, the Witness, He that knows the material case in which He resides, the Indestructible X, XVII He upon whom the mind rests during Yoga-abstraction, the Guide or leader of all persons conversant with Yoga, the Lord of both Pradhana or Prakriti and Purusha.
Mbh.13.149.12533 He that is Himself immobile and in whom all things rest for ever; He that is an object of proof; He that is the Indestructible and unchanging seed; He that is sought by all in consequence of His being happiness; He that has no desire in consequence of all His desires having been gratified; He that is the great cause which covers the universe: He that has all sorts of things to enjoy; He that has great wealth wherewith to secure all objects of desire CDXXVI, CDXXXIV; He that is above despair; He that exists in the form of Renunciation; He that is without birth; He that is the stake unto which Righteousness is tethered; He that is the great embodiment of sacrifice; He who is the nave of the starry wheel that revolves in the firmament He that is the Moon among the constellations; He that is competent to achieve every feat; He that stays in His own soul when all things disappear He that cherishes the desire for Creation CDXXXV, CDXLIV; He that is the embodiment of all sacrifices; He that is adored in all sacrifices and religious rites; He that is the most adorable of the deities present in the sacrifices that men perform; He that is the embodiment of all such sacrifices in which animals are offered up according to the ordinance; He that is adored by persons before they take any food He that is the Refuge of those that seek emancipation; He that beholds the acts and omissions of all creatures; He whose soul transcends all attributes; He that is possessed of omniscience; He that is identical with knowledge that is unacquired, unlimited, and capable of accomplishing everything CDXLV, CDLIV; He that is observant of excellent vows chief amongst which is the granting of favour unto one that solicits it with a pure heart; He that has a face always full of delight; He that is exceedingly subtle; He that utters the most agreeable sounds in the form of the Veda or as Krishna playing on the lute; He that gives happiness to all His worshippers; He that does good to others without expecting any return; He that fills all creatures with delight; He that has subdued wrath; He that has mighty arms so mighty that He has slain as if in sport the mightiest of Asuras; He that tears those that are unrighteous CDLV, CDLXIV; He that causes those persons who are destitute of knowledge of the soul to be steeped in the deep sleep of His illusion; He that relies on Himself being entirely independent of all persons and things; He that overspreads the entire universe; He that exists in infinite forms; He that is engaged in vocations infinite in number; He that lives in everything; He that is full of affection towards all His worshippers; He that is the universal father all living creatures of the universe being as calves sprung from Him; He that holds, in the form of the vast Ocean, all jewels and gems in His abdomen, He that is the Lord of all treasures CDLXV, CDLXXIV; He that is the protector of righteousness; He that accomplishes all the duties of righteousness; He that is the substratum of righteousness; He that is existent for all time; He that is non-existent in the form of the universe, for the manifested universe is the result of illusion; He that is destructible in the form of the universe; He that is indestructible as Chit; He that is, in the form of Jiva, destitute of true knowledge; He that is, in the form of the Sun, is endued with a thousand rays; He that ordains even all such great and mighty creatures as Sesha and Garuda, etc;
Mbh.14.18.624 This that is seen is said to be Kshara the destructible; that, however, which is Para the other is the Immortal, as also Akshara the Indestructible.
Mbh.14.20.737 It is for that seat that the Grandsire Brahman and others, concentrated in Yoga, worship the Indestructible.
Mbh.14.28.1138 The Yati said, The Indestructible and the Destructible constitute the double manifestation of the soul.
Mbh.14.28.1139 Of these the Indestructible is existed.
Mbh.14.71.3150 Thou art the Indestructible.
Jijith.JPG
Jijith Nadumuri Ravi
Research data published for the interest of people researching on Mahabharata.
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Reference:- Mahabharata of Krishna Dwaipayana Vyasa, translated to English by Kisari Mohan Ganguli; Source of Plain Text: www.sacred-texts.com; Wikified at AncientVoice.

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