Immutable - AncientVoice

Mbh.1.37.2020	Hearing that this curse hath been uttered in the presence of the Immutable, the Infinite, and the True one, my heart trembleth.
Mbh.1.37.2022	Otherwise why should not the Immutable Lord prevent our mother while uttering the curse?
Mbh.6.36.1721	SECTION XXXVI Bhagavad Gita Chapter XII Arjuna said, Of those worshippers who, constantly devoted, adore thee, and those who meditate on thee as the Immutable and Unmanifest, who are best acquainted with devotion'
Mbh.6.36.1723	They, however, who worship the Immutable, the Unmanifest, the All-pervading, the Inconceivable, the Indifferent, the Immutable, the Eternal, who, restraining the entire group of the senses, are equal-minded in respect of all around and are engaged in the good of all creatures, also attain to me.
Mbh.12.198.12078	mistrust respecting the felicity he enjoys and wishes for That Which is Supreme and Immutable, he then enters even That.
Mbh.12.198.12081	Indeed, he attains to, that condition which is free from pain, which is tranquillity's self, which is; called Brahma, whence there is no return, and which is styled the One and Immutable.
Mbh.12.209.12676	Persons conversant with the Vedas know Him as All-pervading, Eternal, Omnipresent, the Creator and the Destroyer, the Unmanifest, Brahma, Immutable.
Mbh.12.209.12686	O best of men, Kesava, that foremost of all beings, is said to be that which is Indestructible, that which is Unmanifest, that which is Immortal, Brahma, and Immutable.
Mbh.12.217.13132	In that concourse of ascetics, Asuri made his exposition of the Immutable One, and Indestructible Brahma which is seen in diverse forms.
Mbh.12.230.14307	They who are conversant with Brahma, O child, regard this as Immutable Brahma.
Mbh.12.240.14849	Through knowledge, however, one becomes transformed into that which is Eternal, Unmanifest, and Immutable.
Mbh.12.278.17030	When Jiva succeeds in dispelling by means of Knowledge, the Darkness that invests him in consequence of Ignorance, then Immutable Brahma becomes displayed in all His glory.
Mbh.12.278.17031	The Sages say that reversion to Immutable Brahma is incapable of being achieved by Acts.
Mbh.12.279.17112	The Highest and Immutable, He is also the fruit of abstention from all work.
Mbh.12.283.17559	Hearing the words of Virabhadra, Daksha, that foremost of all righteous persons, bowed down unto Maheswara and sought to gratify him by uttering the following hymn, I throw myself at the feet of the effulgent Isana, who is Eternal, Immutable, and Indestructible; who is the foremost of all gods, who is endued with high soul, who is the Lord of all the universe'
Mbh.12.301.18978	All learned Brahmanas and all righteous men regard it as flowing from Brahma, Supreme, Divine, Infinite, Immutable, and Undeteriorating.
Mbh.12.305.19202	Only the highest Rishis conversant with the Sankhya and the Yoga systems know that Supreme Soul which Sankhya and Yogins and believers in all other systems say is beyond the Understanding, which is regarded as Knower and endued with the highest wisdom in consequence of its casting off all consciousness of identification with Prakriti, which transcends the attribute of Ignorance or Error, which is Unmanifest, which is beyond all attributes, which is called the Supreme, which is dissociated from all attributes, which ordains all things, which is Eternal and Immutable, which overrules Prakriti and all the attributes born of Prakriti, and which, transcending the four and twenty topics of enquiry, forms the twenty-fifth.
Mbh.12.310.19505	SECTION CCCXI Yudhishthira said, It behoveth thee, O grandsire, to discourse to me on that which is freed from duty and its reverse, which is freed from every doubt, which transcends birth and death, as also virtue and sin, which is auspiciousness, which is eternal fearlessness, which is Eternal and Indestructible, and Immutable, which is always Pure, and which is ever free from the toil of exertion'
Mbh.12.312.19601	naturally inhere, who is regarded as the Supreme and pure Effulgence that is Immutable.
Mbh.12.312.19605	After this, what remains is the Undecaying and the Immutable.
Mbh.12.316.19733	Thus merging these one after another, Yogins contemplate the Supreme Soul which is One, which is freed from Rajas, which is stainless, which is Immutable and Infinite and Pure and without defect, who is Eternal Purusha, who is unchangeable, who is Indivisible, who is without decay and death, who is everlasting, who transcends diminution, and which is Immutable Brahma.
Mbh.12.316.19742	While in Samadhi, the Yogin beholds Brahma which is Supreme and Immutable, and which is situated like a blazing Effulgence in the midst of thick Darkness.
Mbh.12.318.19988	The Eternal and Immutable Supreme was the topic about which the great Rishi had discoursed to the king of Mithila.
Mbh.13.14.1548	They that know thee for one that is Immutable, or one that resides in all hearts, or one that is endued with supreme puissance, or one that is the ancient Purusha, or one that is pure Knowledge, or one that is the effulgent Chit, or one that is the highest refuge of all persons endued with intelligence, are certainly persons of great intelligence.
Mbh.13.149.12516	He that enters all things, besides Himself, He that covers all things, He unto whom sacrificial libations are poured, the Lord of the Past, the Present, and the Future, the Creator or Destroyer of all existent things, the upholder of all existent things, the Existent, the Soul of all, the Originator of all things I, IX; of cleansed Soul, the Supreme Soul, the highest Refuge of all emancipated persons, the Immutable, He that lies enclosed in a case, the Witness, He that knows the material case in which He resides, the Indestructible X, XVII He upon whom the mind rests during Yoga-abstraction, the Guide or leader of all persons conversant with Yoga, the Lord of both Pradhana or Prakriti and Purusha.
Mbh.13.149.12517	He that assumed a human form with a leonine head, He of handsome features and equipments, He of beautiful hair, the foremost of Purushas XVIII, XXIV the embodiment of all things, the Destroyer of all things, He that transcends the three attributes of Sattwa, Rajas and Tamas, the Motionless, the Beginning of all things, the Receptacle into which all things sink at the universal Dissolution, the Immutable, He who takes birth at his own will, He who causes the acts of all living creatures to fructify in the form of weal or woe the Upholder of all things, the Source from which the primal elements have sprung, the Puissant One, He in whom is the unbounded Lordship over all things XXV, XXXVII the Self-born, He that gives happiness to His worshippers, the presiding Genius of golden form in the midst of the Solar disc, the Lotus-eyed, Loud-voiced, He that is without beginning and without end.

Jijith Nadumuri Ravi
Research data published for the interest of people researching on Mahabharata.
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Reference:- Mahabharata of Krishna Dwaipayana Vyasa, translated to English by Kisari Mohan Ganguli; Source of Plain Text: www.sacred-texts.com; Wikified at AncientVoice.

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