Hell

Created by Jijith Nadumuri at 25 Feb 2010 16:49 and updated at 25 Feb 2010 16:49

Mahabharata: 18 Parvas

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MAHABHARATA NOUN

See All Nouns, See All Categories

Mbh.12.189.11307 It has been said that Heaven is Light and that Hell is Darkness.
Mbh.13.59.5813 From them also both Heaven and Hell may become one's
Mbh.13.77.7001 There are many regions in Hell which are sunless.
Mbh.13.77.7003 That man, however, who gives unto a Brahmana a cow that is incapable of drinking or eating, that has her milk dried up, that is endued with senses all of which have been weakened, and that is diseased and overcome with decrepitude, and that may, therefore, be likened to a tank whose water has been dried up, indeed, the man who gives such a cow unto a Brahmana and thereby inflicts only pain and disappointment upon him, has certainly to enter into dark Hell.
Mbh.13.104.9285 They that are of improper behaviour, they that transgress all restraints, they that are unscrupulous in respect of sexual congress, become shortlived here and have to go to Hell hereafter.
Mbh.13.104.9299 For as many thousand years shall the adulterer have to live in Hell as the number of pores on the bodies of the women with whom he may commit the offence.
Mbh.13.111.9932 What is that conduct by following which, O king, men succeed in attaining to high heaven, and what is that conduct by which one sinks in Hell?
Mbh.13.111.9954 If endued with unrighteousness, he goes to Hell.
Mbh.13.112.10190 A person by feeding, O king, a thousand Brahmanas all of whom are conversant with duties and the scriptures and the sacred histories, has not to go to Hell and to return to this world for undergoing rebirths.
Mbh.13.115.10315 There is not the slightest doubt that a person by eating such meat goes to Hell.
Mbh.13.115.10326 All other meat falls under the class of what is obtained by useless slaughter, and is, therefore, uneatable, and leads to Hell and infamy.
Mbh.13.120.10627 These certainly fall into Hell and meet with misery.
Mbh.13.125.10950 Those men who, endued with faith, beget offspring, rescue their deceased ancestors from miserable Hell.
Mbh.13.127.11074 Jamadagni said, That man whose heart is not pure is sure to go to Hell even if he adores the deities in a Horse-sacrifice or in a hundred Vajapeya sacrifices, or if he undergoes the severest austerities with head downmost.
Mbh.13.130.11164 The man who gives lamps in this world has never to even behold the thick darkness of Hell.
Mbh.13.143.11899 Indeed, a Brahmana, falling away from the duties of his own order, may descend to the status of even a Sudra, Such a Brahmana, falling away from the order of his birth and turned out of it, without attaining to the region of Brahmana which is his goal if he duly observes his own duties, sinks into Hell and in his next birth becomes born as a Sudra.
Mbh.13.144.12055 That man who assumes a fierce aspect for the purpose of taking the lives of other creatures, who arms himself with stout sticks for injuring other creatures, who is seen with uplifted weapons, who slays living creatures, who is destitute of compassion, who always causes agitation to living beings, who refuses to grant protection to even worms and ants, who is endued with cruelty, one who is such, O goddess, sinks in Hell.
Mbh.13.144.12057 The man who is endued with cruelty, goes to Hell, while he that is endued with compassion ascends to Heaven.
Mbh.13.144.12058 The man who goes to Hell has to endure excruciating misery.
Mbh.13.144.12059 One who, having sunk in Hell, rises therefrom, take birth as a man endued with short life.
Mbh.13.145.12078 Those men who are disinclined to relieve the distress of others, who are full of cupidity, who have no faith in the scriptures, and who never make gifts, verily, these men of little understanding, O goddess, have to sink in Hell.
Mbh.13.145.12079 In course of time, when their sufferings in Hell come to an end, they take birth in the order of humanity, in families that are entirely destitute of wealth.
Mbh.13.145.12091 Such men, O goddess, sink in Hell.
Mbh.13.145.12092 When their sufferings come to an end after a long course of years, they rise from Hell, and take birth in the order of humanity, in low and wretched families.
Mbh.13.145.12103 That man who is fierce in conduct, who inspires terror in all creatures, who injures other beings with hands or feet or cords or sticks, or brick-bats or clods of hard clay, or other means of wounding and paining, O beautiful lady, who practises diverse kinds of deceit for slaying living creatures or vexing them, who pursues animals in the chase and causes them to tremble in fear, verily, that man, who conducts himself in this way, is certain to sink in Hell.
Mbh.13.162.13531 Such men have always to go to Hell.
Mbh.14.16.493 Falls into Hell have been mine, and great tortures in the domains of Yama.
Mbh.14.17.574 Doers of evil deeds here, in consequence of those acts of theirs, attain to Hell.
Mbh.14.50.2084 They that are engaged in destruction and harm, they that are infidels in conduct, have to go to Hell in consequence of their being endued with cupidity and delusion.
Mbh.14.80.3571 Afflicted as I am with the sin of slaying my sire, I shall without doubt have to sink in Hell.
Mbh.14.81.3626 If thou hadst died without having expiated thy sin, thou wouldst then have fallen without doubt into Hell in consequence of that sinful act of thine.
Mbh.14.90.4098 Verily, that man who fails to protect his wife earns great infamy here and goes into Hell hereafter.
Mbh.14.90.4208 By giving away only one cow that did not belong to him, he fell into Hell.
Mbh.18.2.111 What is that act through the consequence of which these high-souled ones have fallen into Hell?
Mbh.18.3.137 Hell, O son, should without doubt be beheld by every king.
Mbh.18.3.139 He who enjoys first the fruits of his good acts must afterwards endure Hell.
Mbh.18.3.140 He, on the other hand, who first endures Hell, must afterwards enjoy Heaven.
Mbh.18.3.142 It is for this, O king, that desirous of doing thee good, I caused thee to be sent for having a view of Hell.
Mbh.18.3.144 Thou hast, in consequence thereof, been shown Hell by an act of deception.
Mbh.18.3.176 This has been thy third test; thou hast expressed thy wish to stay at Hell for the sake of thy brothers.
Mbh.18.3.179 O son of Pritha, thy brothers, O king, were not such as to deserve Hell.
Mbh.18.3.181 Without doubt, all kings, O son, must once behold Hell.
Mbh.18.3.183 O king, neither Arjuna, nor Bhima, nor any of those foremost of men, viz, the twins, nor Karna, ever truthful in speech and possessed of great courage, could be deserving of Hell for a long time.
Jijith.JPG
Jijith Nadumuri Ravi
Research data published for the interest of people researching on Mahabharata.
Suggestions are welcome: email:moc.liamg|rnhtijij#moc.liamg|rnhtijij
Reference:- Mahabharata of Krishna Dwaipayana Vyasa, translated to English by Kisari Mohan Ganguli; Source of Plain Text: www.sacred-texts.com; Wikified at AncientVoice.

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