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Created by Jijith Nadumuri at 22 Feb 2010 15:40 and updated at 22 Feb 2010 15:40
Mahabharata: 18 Parvas
MAHABHARATA NOUN
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Mbh.1.2.443 | First comes the installation in the command of the army of the great instructor in arms, Drona: then the vow made by that great master of weapons of seizing the wise Yudhishthira in battle to please Duryodhana; then the retreat of Arjuna from the field before the Sansaptakas, then the overthrow of Bhagadatta like to a second Indra in the field, with the elephant Supritika, by Arjuna; then the death of the hero Abhimanyu in his teens, alone and unsupported, at the hands of many Maharathas including Jayadratha; then after the death of Abhimanyu, the destruction by Arjuna, in battle of seven Akshauhinis of troops and then of Jayadratha; then the entry, by Bhima of mighty arms and by that foremost of warriors-in-chariot, Satyaki, into the Kaurava ranks impenetrable even to the gods, in search of Arjuna in obedience to the orders of Yudhishthira, and the destruction of the remnant of the Sansaptakas. |
Mbh.1.212.10432 | After Tilottama had gone away, the great god who was the First Cause of the Universe, dismissed all the celestials and the Rishis |
Mbh.3.87.4777 | First, O king, I will, so far as I recollect, speak of the beautiful eastern country, much regarded, O Yudhishthira, by royal Rishis. |
Mbh.3.90.4890 | The entire universe with all its tirthas and holy spots is there where dwelleth the divine and eternal Narayana, the Supreme soul, for he is Merit, he is the Supreme Brahma, he is tirtha, he is the ascetic retreat, he is the First, he is the foremost of gods, and he is the great Lord of all creatures. |
Mbh.3.153.7751 | First, taking the permission of the lord of Yakshas, do thou drink of this lake and take away the flowers. |
Mbh.3.182.9020 | First you have studied, while performing religious duties; having acquired in a suitable way the whole science of arms, having won wealth by pursuing the methods prescribed for the military caste, you have celebrated all the time-honoured sacrificial rites. |
Mbh.3.310.15169 | First answer my question, and then drink of the water and take away as much as thou mayst require' |
Mbh.5.72.3631 | First, there comes the wagging of tails, then the bark, then the bark in reply, then the circumambulation, then the showing of teeth, then repeated roars, and then at last the fight. |
Mbh.6.34.1579 | Arjuna said, Thou art the Supreme Brahma, the Supreme Abode, the Holiest of the Holy, the eternal Male Being Divine, the First of gods Unborn, the Lord. |
Mbh.6.35.1688 | Thou art the First God, the ancient male Being, thou art the Supreme refuge of this universe. |
Mbh.7.198.11286 | When by those austerities, O sire, he became: like Brahma he then beheld the Master, Origin, and Guardian of the Universe, the Lord of all the gods, the Supreme Deity, who is exceedingly difficult of being gazed at, who is minuter than the minutest and larger than, the largest, who is called Rudra who is the lord of all the superior ones, who is called Hara and Sambhu, who has matted locks on his head, who is the infuser of life into every form, who is the First cause of all immobile: and mobile things, who is irresistible and of frightful aspect, who is of fierce wrath and great Soul, who is the All-destroyer, and of large heart; who beareth the celestial bow and a couple of quivers, who is cased in golden armour, and whose energy is infinite, who holdeth Pinaka, who is; armed with thunderbolt, a blazing trident, battle axe, mace, and a large sword; whose eye-brows are fair, whose locks are matted, who wieldeth the heavy short club, who hath the moon on his forehead, who is clad in tiger-skin, and who is armed with the bludgeon; who is decked with beautiful angadas, who hath snakes for his sacred thread, and who is surrounded by diverse creatures of the universe and by numerous ghosts and spirits, who is the One, who is the abode of ascetic austerities, and who is highly adored by persons of venerable age; who is Water, Heaven, Sky, Earth, Sun, Moon, Wind and Fire, and who is the measure of the duration of the universe. |
Mbh.7.198.11291 | Then Narayana worshipped that Divine Lord, that First cause of the universe, that giver of boons, that puissant one sporting with the fair-limbed Parvati, that high-souled Being surrounded by large bands of ghosts, spirits, that Unborn one, that Supreme Lord, that Embodiment of the unmanifest, that Essence of all causes, that One of unfading power. |
Mbh.7.199.11348 | Vyasa said, Thou hast, O Arjuna, seen Sankara, that First cause from which have sprung the Prajapatis, that puissant Being endued with great energy, he that is the embodiment of heaven, earth and sky, the Divine Lord, the protector of the universe, the great Master, the giver of boons, called also Isana. |
Mbh.7.199.11501 | He is the First of all the gods; from his mouth was born Vayu the wind. |
Mbh.8.16.661 | First let the services of hospitality be offered, if thou thinkest that to be proper |
Mbh.12.63.3504 | Indra said, What is your object, O foremost of virtuous persons, in thus seeking to behold that Ancient and First of gods, viz, Narayana, of inconceivable energy, and infinite illusions? |
Mbh.12.120.6791 | These, O Yudhishthira, are some of the names which Chastisement bears, viz, Sword, Sabre, Righteousness, Fury, the Irresistible, the Parent of prosperity, Victory, Punisher, Checker, the Eternal, the Scriptures, Brahmana, Mantra, Avenger, the Foremost of first Legislators, Judge, the Undecaying, God, the individual whose course is irresistible, the Ever-agoing, the First. |
Mbh.12.218.13259 | First speaking of the five organs of knowledge having the mind for the sixth, and all of which dwell in the understanding, I shall tell thee of the five organs of action having strength for their sixth. |
Mbh.12.231.14341 | First springs from it Space. |
Mbh.12.302.19016 | Sambhu of formless soul and to whom the Yuga attributes of Anima, Laghima, c, naturally inhere, awakes, and once more creates that First or Eldest of all creatures, possessed of vast proportions of infinite deeds, endued with form, and identifiable with the universe. |
Mbh.13.111.10018 | First taking birth in the canine order he has to live for three years. |
Mbh.14.24.958 | First is Samana; then Vyana. |
Mbh.15.7.382 | First ascertaining the state of his kingdom, he should apply conciliation or the other well-known means. |
Jijith Nadumuri Ravi
Research data published for the interest of people researching on Mahabharata.
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Reference:- Mahabharata of Krishna Dwaipayana Vyasa, translated to English by Kisari Mohan Ganguli; Source of Plain Text: www.sacred-texts.com; Wikified at AncientVoice. |
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