Eternal

Created by Jijith Nadumuri at 22 Feb 2010 15:16 and updated at 22 Feb 2010 15:16

Mahabharata: 18 Parvas

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MAHABHARATA NOUN

See All Nouns, See All Categories

Mbh.1.198.9868 Accompanied by all those Indras, the god Isana then went unto Narayana of immeasurable energy, the Infinite, the Immaterial, the Uncreate, the Old, the Eternal, and the Spirit of these universes without limits.
Mbh.3.12.653 And, O exalted one, the firmament is covered by thy head, and the earth by thy feet; these worlds are as thy womb and thou art the Eternal one!
Mbh.3.87.4786 In Gayasira is a banian, which is called by the Brahmanas the Eternal banian, for the food that is offered there to the Pitris becometh eternal, O exalted one!
Mbh.3.95.5033 It is there that that mighty tree called the Eternal banian stands.
Mbh.3.188.9446 O best of regenerate ones, I am Narayana, the Source of all things, the Eternal, the Unchangeable.
Mbh.3.188.9503 This one is Dhatri and Vidhatri, the Destroyer of all the Eternal, the bearer of the Sreevatsa mark on his breast, the Lord of the lord of all creatures, the highest of the high, called also Govinda!
Mbh.3.202.10397 He who is the Source and Creator of the Universe, viz, the Eternal and unfading Vishnu, He who is called by Munis crowned with ascetic success as the Supreme Lord of the Universe, that Being of great holiness, then lay in Yoga sleep on the wide hood of the Snake Sesha of immeasurable energy, and the Creator of the Universe, that highly-blessed and holy Hari, knowing no deterioration, lay on the hood of that Snake encircling the whole Earth and as the Deity lay asleep on that bed, a lotus, endued with great beauty and effulgence equal unto that of the Sun, sprang from his navel.
Mbh.3.259.12751 And having obtained power by means of knowledge, and acquired excellent understanding, he attained that supreme state of emancipation which is regarded as Eternal.
Mbh.5.22.955 Dhananjaya is, I conceive, equal to Indra, and the greatest of the Vrishni race, Krishna, is the Eternal Vishnu himself.
Mbh.5.44.2496 Tell me what is the true form and colour of the Omnipresent and Eternal Brahman'
Mbh.5.46.2549 That Eternal One endued with Divinity is beheld by Yogins by their mental eye.
Mbh.5.46.2553 The Eternal One endued with Divinity is beheld by Yogins by their mental eye.
Mbh.5.46.2557 The Eternal One endued with Divinity is beheld by Yogins by their mental eye.
Mbh.5.46.2560 The Eternal One endued with Divinity is beheld by Yogins by their mental eye.
Mbh.5.46.2567 The Eternal One endued with Divinity is beheld by Yogins by their mental eye.
Mbh.5.46.2571 That Eternal One endued with Divinity is beheld by Yogins by their mental eye.
Mbh.5.46.2575 That Eternal One endued with Divinity is beheld by Yogins by their mental eye.
Mbh.5.46.2577 That Eternal One endued with Divinity in Whom all those Souls are united is beheld by Yogins by their mental eye.
Mbh.5.46.2581 That Eternal One endued with Divinity is beheld by Yogins by their mental eye.
Mbh.5.46.2586 That Eternal One endued with Divinity is beheld by Yogins by their mental eye.
Mbh.5.46.2588 That Eternal One endued with Divinity is beheld by Yogins by their mental eye.
Mbh.5.46.2591 That Eternal One endued with Divinity is beheld by Yogins by their mental eye.
Mbh.5.46.2594 Fools alone do not behold him; that Eternal One endued with Divinity is beheld by Yogins by their mental eye.
Mbh.5.46.2598 That Eternal One endued with Divinity is beheld by Yogins by their mental eye.
Mbh.5.46.2603 That Eternal One endued with Divinity is beheld by Yogins by their mental eye.
Mbh.5.46.2607 That Eternal One endued with Divinity is beheld by Yogins by their mental eye.
Mbh.5.46.2611 That Eternal One endued with Divinity is beheld by Yogins by their mental eye.
Mbh.5.46.2616 That Supreme Soul which is undying, that Eternal One endued with Divinity, is beheld by Yogins by their mental eye.
Mbh.5.46.2620 Him, therefore, who may be attained by companionship with persons of the very opposite class, that Eternal One endued with Divinity, is beheld by Yogins by their mental eye.
Mbh.5.46.2623 Existing in the form of I or Self that Eternal One endued with Divinity is beheld by Yogins by their mental eye.
Mbh.5.46.2628 That Eternal One endued with Divinity is beheld by Yogins by their mental eye.
Mbh.5.46.2631 That Brahman which freeth the Soul from grief and ignorance-that Eternal One endued with Divinity-is beheld by Yogins by their mental eye.
Mbh.5.71.3530 I put myself in the hand of that Eternal one, that Rishi endued with knowledge of Self, that ocean of eloquence, that Being who is easily attainable by ascetics, that bird called Arishta furnished with beautiful wings, that destroyer of creatures, that refuge of the universe; that one of a thousand heads, that Creator and Destroyer of all things, that Ancient one, that one without beginning, middle, or end, that one of infinite achievements, that cause of the Prime seed, that unborn one, that Eternity's self, that highest of the high, that Creator of the three worlds, that Author of gods, Asuras, Nagas, and Rakshasas, that foremost of all learned persons and rulers of men, that younger brother of Indra
Mbh.5.107.4968 Bowing down unto him, I desire to see that highest of all ascetics, the Eternal Krishna from whom flow all those possessions and enjoyments that are owned by both gods and Asuras'
Mbh.5.134.6043 Eternal and unswerving, it hath been ordained by the Creator himself.
Mbh.6.34.1612 I am also Time Eternal, and I am the Ordainer with face turned on every side
Mbh.6.36.1723 They, however, who worship the Immutable, the Unmanifest, the All-pervading, the Inconceivable, the Indifferent, the Immutable, the Eternal, who, restraining the entire group of the senses, are equal-minded in respect of all around and are engaged in the good of all creatures, also attain to me.
Mbh.6.39.1828 But there is another, the Supreme Being, called Paramatman, who was the Eternal Lord, pervading the three worlds, sustaineth them and since I transcend the mutable, and am higher than even the immutable; for this I am celebrated in the world among men and in the Veda as Purushottama the Highest Being.
Mbh.6.42.1920 That by which One Eternal Essence is viewed in all things, undivided in the divided, know that to be knowledge having the quality of goodness.
Mbh.6.65.3596 O thou of yellow robes, O Lord of the cardinal and the subsidiary points of the compass, O thou that hast the Universe for thy abode, O thou that art Infinite, O thou that hast no decay, O thou that art the Manifest, O thou that art the Unmanifest, O thou that art the immeasurable Space, O thou that hast all thy senses under control, O thou that always achievest what is good, O thou that art immeasurable, O thou that alone knowest thy own nature, victory to Thee that art deep, O thou that art the giver of all wishes, O thou that art without end, O thou that art known as Brahma, O thou that art Eternal, O thou that art the Creator of all creatures, O thou that art ever successful, O thou whose acts always display wisdom, O thou that art conversant with morality, O thou that givest victory, O thou of mysterious Self, O thou that art the Soul of all Yoga, O thou that art the Cause of everything that hath sprung into existence, O thou that art the knowledge of the selves of all beings, O Lord of the worlds, victory to thee that art the Creator of all beings.
Mbh.6.66.3637 He is without decay, Unmanifest, and Eternal.
Mbh.6.66.3650 Having learnt all this and heard of the illustrious Vasudeva as the Eternal Lord, the Supreme God of all the worlds, and the great Master, from whom hath sprung Brahman himself, the Father of the Universe, why should not that Vasudeva be adored and worshipped by men?
Mbh.6.66.3655 It is for this, O king, that I say unto thee that this one is Eternal and Unfading, pervading the whole Universe, Unchanging, the Ruler, Creator and Upholder of all, and the truly Existent.
Mbh.6.66.3663 He is the Eternal God, pervading all beings, and ever blessed.
Mbh.6.68.3714 In thy stomach are three worlds and thou art the Eternal Being.
Mbh.7.10.396 Vasudeva is, indeed, the great Master of all the worlds, the Lord of all, and Eternal!
Mbh.7.52.2471 Eternal virtue shall always be thine.
Mbh.7.146.7658 Thou art the Supreme God, thou art the God of gods, and thou art Eternal.
Mbh.7.198.11331 The Eternal Krishna should be adored with sacrifices.
Mbh.12.8.334 Eternal is this auspicious path.
Mbh.12.47.2509 Thou art Eternal and thou pervadest everything in the universe.
Mbh.12.120.6791 These, O Yudhishthira, are some of the names which Chastisement bears, viz, Sword, Sabre, Righteousness, Fury, the Irresistible, the Parent of prosperity, Victory, Punisher, Checker, the Eternal, the Scriptures, Brahmana, Mantra, Avenger, the Foremost of first Legislators, Judge, the Undecaying, God, the individual whose course is irresistible, the Ever-agoing, the First.
Mbh.12.181.10927 He is Eternal, Undecaying, and Unchangeable.
Mbh.12.187.11270 The great Rishis who at the beginning sprang into life through Brahman's Will subsequently created, by means of their penances, men devoted to the duties ordained for them and attached to the rites laid down in the Eternal Vedas.
Mbh.12.207.12547 There was at first one Eternal, Divine, and Self-born Brahman.
Mbh.12.209.12676 Persons conversant with the Vedas know Him as All-pervading, Eternal, Omnipresent, the Creator and the Destroyer, the Unmanifest, Brahma, Immutable.
Mbh.12.232.14451 That is Eternal, and that is the Highest of the High.
Mbh.12.239.14816 Restraining all the senses within the heart, one should, with faculties concentrated, think on the Eternal and Indestructible like a man of the world thinking of wealth and other valuable possessions.
Mbh.12.239.14831 He that has subdued his mind beholds in his own self, by the aid of his own knowledge the Uncreate, Ancient, Undeteriorating, and Eternal Brahma, That, viz, which can not be attained to except by fixed senses, That which is subtiler than the most subtile, and grosser than the most gross, and which is Emancipation's self
Mbh.12.240.14849 Through knowledge, however, one becomes transformed into that which is Eternal, Unmanifest, and Immutable.
Mbh.12.240.14863 The deity who takes refuge in that material form, like a drop of water on a lotus leaf, should be known as Kshetrajna Soul, which is Eternal, and which succeeds by Yoga in transcending both the mind and the knowledge
Mbh.12.249.15294 When the senses and the mind, withdrawn from the pastures among which they usually run loose, come back for residing in their proper abode, it is then that thou wilt behold in thy own self the Eternal and Supreme Soul
Mbh.12.257.15593 Eternal righteousness shall now take refuge in thee.
Mbh.12.272.16766 Eternal is the success, O son of Kunti, of thee that adherest to righteousness
Mbh.12.279.17198 Eternal is that station, from which all kinds of creation spring.
Mbh.12.279.17212 Infinite and Eternal as He is, He fills all space with emanations from Himself and courseth through the universe in the form of everything that constitutes the universe.
Mbh.12.283.17559 Hearing the words of Virabhadra, Daksha, that foremost of all righteous persons, bowed down unto Maheswara and sought to gratify him by uttering the following hymn, I throw myself at the feet of the effulgent Isana, who is Eternal, Immutable, and Indestructible; who is the foremost of all gods, who is endued with high soul, who is the Lord of all the universe'
Mbh.12.284.17752 Thou art Eternal, thou art Self-restrained, and thou art the great god.
Mbh.12.302.19009 Highly proficient in that department of knowledge which is concerned with the Soul and possessed of certain conclusions in respect of all branches of that science as Maitravaruni, that foremost of Rishis, was seated the king approaching him with joined hands, asked him in humble words, well pronounced and sweet and destitute of all controversial spirit, the question, O holy one, I desire to hear, of Supreme and Eternal Brahma by attaining to which men of wisdom have not to come back.
Mbh.12.305.19202 Only the highest Rishis conversant with the Sankhya and the Yoga systems know that Supreme Soul which Sankhya and Yogins and believers in all other systems say is beyond the Understanding, which is regarded as Knower and endued with the highest wisdom in consequence of its casting off all consciousness of identification with Prakriti, which transcends the attribute of Ignorance or Error, which is Unmanifest, which is beyond all attributes, which is called the Supreme, which is dissociated from all attributes, which ordains all things, which is Eternal and Immutable, which overrules Prakriti and all the attributes born of Prakriti, and which, transcending the four and twenty topics of enquiry, forms the twenty-fifth.
Mbh.12.308.19434 Candidly have I discoursed to thee on this subject, viz, the Eternal and Stainless and Primeval Brahma.
Mbh.12.310.19505 SECTION CCCXI Yudhishthira said, It behoveth thee, O grandsire, to discourse to me on that which is freed from duty and its reverse, which is freed from every doubt, which transcends birth and death, as also virtue and sin, which is auspiciousness, which is eternal fearlessness, which is Eternal and Indestructible, and Immutable, which is always Pure, and which is ever free from the toil of exertion'
Mbh.12.315.19676 For this reason the unmanifest or Prakriti, although naturally inanimate and unintelligent, still becomes animate and intelligent in consequence of her union with Purusha who is Eternal and Indestructible instead of remaining in her own nature due to destructibility
Mbh.12.316.19733 Thus merging these one after another, Yogins contemplate the Supreme Soul which is One, which is freed from Rajas, which is stainless, which is Immutable and Infinite and Pure and without defect, who is Eternal Purusha, who is unchangeable, who is Indivisible, who is without decay and death, who is everlasting, who transcends diminution, and which is Immutable Brahma.
Mbh.12.318.19878 The Eternal and Unmanifest Supreme Soul is regarded by men of foolish understandings to be different from the twenty-fifth or Jiva-soul.
Mbh.12.318.19960 Regarding himself to be Infinite, he began to reflect on only the Eternal and Independent One.
Mbh.12.318.19963 The learned say that Brahma is freed from good and evil, is self-dependent, the highest of the high, Eternal, and Pure.
Mbh.12.318.19976 Those persons, learned in the scriptures, who succeed in apprehending Eternal Brahma who is higher than Unmanifest Prakriti, succeed in obtaining that which transcends birth and death, which is free from attributes, and which is both existent and non-existent I got all this knowledge from Janaka.
Mbh.12.318.19988 The Eternal and Immutable Supreme was the topic about which the great Rishi had discoursed to the king of Mithila.
Mbh.12.339.21814 O Eternal Lord, Thou, O holy one, hast the universe for thy eye.
Mbh.12.339.21840 There is nothing higher than Purusha which is Eternal.
Mbh.12.339.21993 Let the illustrious and Eternal God of the Brahmans, viz, Janarddana of high intelligence, be gratified with thee, O Yudhishthira of mighty arms
Mbh.12.339.22006 Do ye all adore and worship that Eternal and Supreme Lord of the universe in excellent sacrifices, properly pouring libations of clarified butter into the fire with the aid of mantras and dedicating the same unto Narayana.
Mbh.12.341.22292 Eternal as I am, I am the one sole Refuge of all men.
Mbh.12.342.22704 Eternal as thou art, for thou hast ever existed since all the past creations, thou too hast sprung from His Wrath.
Mbh.13.14.1407 Be thou gratified with me that am thy worshipper, that am very miserable and helpless, O Eternal Lord, do thou become the refuge of this adorer of thine that is very weak and miserable.
Mbh.13.14.1427 That which they that are possessed of learning and wisdom say is the highest of all topics, which is Eternal, which is distinguished from all else, which is unborn, which is Knowledge, which is indestructible, is identical with thee, O puissant and illustrious one, thee that art the beginning of all the topics, thee that art indestructible and changeless, thee that art conversant with the ordinances which govern all the topics, thee that art the foremost of Purushas, thee that art the highest of the high.
Mbh.13.16.1639 Thou art the sole object that is Eternal.
Mbh.13.16.1682 Thou art that supreme Felicity which is also Eternal.
Mbh.13.16.1697 O Eternal one, thou art that End which is theirs that are unattached to all things and that have relinquished all acts.
Mbh.13.16.1698 Thou, O Eternal one, art that End which is theirs that are desirous of achieving Emancipation from rebirth, that live in dissociation from all enjoyments, and that desire the annihilation of the Prakriti elements.
Mbh.13.17.1733 With those names I shall adore him who is Supreme Brahman, who has been declared unto the universe by the Vedas, and who is Eternal.
Mbh.13.17.1739 Mahadeva is Eternal Brahman.
Mbh.13.17.1789 Thou art observant of fasts and vows, thou art Eternal, thou art Unchangeable.
Mbh.13.75.6843 Bhishma said, Eternal regions of felicity become his, who, having properly commenced a Vrata vow completes its observance according to the scriptures, without a break.
Mbh.13.85.7808 The first Creator of the universe declared Agni to be Supreme Brahma and Eternal, and the giver of all wishes.
Mbh.13.142.11877 Eternal regions of happiness are his.
Mbh.13.147.12240 He is the Eternal Purusha.
Mbh.13.147.12263 He is Eternal.
Mbh.13.147.12325 Assembling together, do ye all adore Him, as ye adore the Eternal Brahman, with speech, floral wreaths, and excellent incense and perfumes.
Mbh.13.147.12345 Verily, that Eternal Being is worshipped by even the deities.
Mbh.13.148.12385 Verily, thou art identical with Eternal Brahma.
Mbh.13.148.12483 I do not venture, O son of Kunti, to enumerate the feats of this Ancient and Eternal Being, O Yudhishthira.
Mbh.13.149.12519 He that is incapable of being seized by either the senses or the mind, the Eternal One, Krishna, the Red-eyed, He that kills all creatures at the time of the universal dissolution, He that is vast for knowledge and puissance and other attributes of the kind, He that resides in three parts above, middle, and below of every, creature.
Mbh.13.149.12526 Truth whose soul is equable in consequence of His thorough impartiality, He that has been measured by His worshippers, He that is always equal, being above all change or modification, He that never refuses to grant the wishes of His worshippers, He whose eyes are like the petals of the lotus, He whose acts are always characterised by Righteousness or He who is always engaged in granting the wishes of those that are devoted to Him, He that is of the form of Righteousness CIV, CXIII; He that destroys all creatures or their pains, the Many headed, He that upholds the universe, He that is the source of the universe, He who is of pure or spotless fame, the Immortal One He that is Eternal and Fixed, He that is possessed of beautiful limbs, or, He the ascension unto whom is the best of all acts, He who has such knowledge having penance for its indication that He is able to agitable Prakriti for evolving the universe out of her CXIV, CXXII; He that goes everywhere in the sense of pervading all things as their cause, the Omniscient One, He that blazes forth in unmodified effulgence, He whose troops are everywhere in the form of devoted associates, or He at whose very sight the Danava troops are scattered in all directions.
Mbh.13.150.12689 Representing as it does Truth or Eternal Brahman.
Mbh.14.18.596 Therefore, he is called Eternal Brahman
Mbh.14.19.648 Having become freed from all impressions, one then attains to Brahma which is Eternal and supreme, and tranquil, and stable, and enduring, and indestructible.
Mbh.14.21.810 This one always yields the Eternal viz, Emancipation, speaking of Brahman.
Jijith.JPG
Jijith Nadumuri Ravi
Research data published for the interest of people researching on Mahabharata.
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Reference:- Mahabharata of Krishna Dwaipayana Vyasa, translated to English by Kisari Mohan Ganguli; Source of Plain Text: www.sacred-texts.com; Wikified at AncientVoice.

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