Dwaita

Created by Jijith Nadumuri at 21 Feb 2010 18:21 and updated at 20 May 2010 10:04

Mahabharata: 18 Parvas

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MAHABHARATA NOUN

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Mbh.1.2.382 Then comes the third parva called Aranyaka relating to the forest This parva treats of the wending of the Pandavas to the forest and the citizens, following the wise Yudhishthira, Yudhishthira's adoration of the god of day; according to the injunctions of Dhaumya, to be gifted with the power of maintaining the dependent Brahmanas with food and drink: the creation of food through the grace of the Sun: the expulsion by Dhritarashtra of Vidura who always spoke for his master's good; Vidura's coming to the Pandavas and his return to Dhritarashtra at the solicitation of the latter; the wicked Duryodhana's plottings to destroy the forest-ranging Pandavas, being incited thereto by Karna; the appearance of Vyasa and his dissuasion of Duryodhana bent on going to the forest; the history of Surabhi; the arrival of Maitreya; his laying down to Dhritarashtra the course of action; and his curse on Duryodhana; Bhima's slaying of Kirmira in battle; the coming of the Panchalas and the princes of the Vrishni race to Yudhishthira on hearing of his defeat at the unfair gambling by Sakuni; Dhananjaya's allaying the wrath of Krishna; Draupadi's lamentations before Madhava; Krishna's cheering her; the fall of Sauva also has been here described by the Rishi; also Krishna's bringing Subhadra with her son to Dwaraka; and Dhrishtadyumna's bringing the son of Draupadi to Panchala; the entrance of the sons of Pandu into the romantic Dwaita wood; conversation of Bhima, Yudhishthira, and Draupadi; the coming of Vyasa to the Pandavas and his endowing Yudhishthira with the power of Pratismriti; then, after the departure of Vyasa, the removal of the Pandavas to the forest of Kamyaka; the wanderings of Arjuna of immeasurable prowess in search of weapons; his battle with Mahadeva in the guise of a hunter; his meeting with the lokapalas and receipt of weapons from them; his journey to the regions of Indra for arms and the consequent anxiety of Dhritarashtra; the wailings and lamentations of Yudhishthira on the occasion of his meeting with the worshipful great sage Brihadaswa.
Mbh.1.2.393 After these, is the story of Matsya; other old stories recited by Markandeya; the stories of Indradyumna and Dhundhumara; then the history of the chaste wife; the history of Angira, the meeting and conversation of Draupadi and Satyabhama; the return of the Pandavas to the forest of Dwaita; then the procession to see the calves and the captivity of Duryodhana; and when the wretch was being carried off, his rescue by Arjuna; here is Yudhishthira's dream of the deer; then the re-entry of the Pandavas into the Kamyaka forest, here also is the long story of Vrihidraunika.
Mbh.3.11.585 And after that Rakshasa of hue like the clouds had been slain, the son of that best of kings Pandu praised Bhima for his many qualities, and placing Krishna in their front, set out for the Dwaita woods
Mbh.3.24.1168 And those bulls of the Bharata race, the sons of Pandu setting out with those numerous Brahmanas, entered the sacred and delightful woods of Dwaita.
Mbh.3.26.1212 SECTION XXVI Vaisampayana said, While the illustrious son of Pandu continued to dwell in the Dwaita woods, that great forest became filled with Brahmanas.
Mbh.3.234.11842 SECTION CCXXXIV Ghosha-yatra Parva Janamejaya said, While those foremost of men, the sons of Pritha, were passing their days in the forest exposed to the inclemencies of the winter, the summer, the wind and the sun, what did they do, O Brahmana, after they had reached the lake and woods going by the name of Dwaita
Mbh.3.244.12188 And after the Kaurava prince had departed, the brave Yudhishthira, the son of Kunti, along with his brothers, was worshipped by the Brahmanas, and surrounded by those Brahmanas endued with the wealth of asceticism, like Sakra himself by the celestials, he began to pass his days happily in the woods of Dwaita
Mbh.3.254.12516 Then to a certain messenger on the point of setting out, Dussasana said, Go thou speedily to the woods of Dwaita; and in that forest duly invite the Brahmanas and those wicked persons, the Pandavas'
Mbh.3.256.12566 Vaisampayana said, Once on a time, as Yudhishthira lay down at night in the Dwaita woods, some deer, with accents choked in tears, presented themselves before him in his dreams.
Mbh.7.107.5032 Even this is what Dhananjaya told me in the Dwaita woods, in thy absence, while truly describing thy merits in an assembly of righteous persons.
Mbh.8.68.3928 Thou hadst, O Partha, said unto me in the Dwaita woods that thou wouldst, on a single car, slay Karna.
Mbh.8.68.3930 If in the Dwaita woods thou hadst said unto me, O king, I shall not be able to fight with Karna' we would then, O Partha, have made other arrangements suitable to the circumstances.
Mbh.9.35.2604 He then, O king, proceeded to the Dwaita lake.
Mbh.12.14.545 Why, O king, while living by the side of the Dwaita lake, didst thou say unto these thy brothers then residing with thee, and suffering from cold and wind and sun, even these words, viz, rushing to battle from.
Mbh.17.3.164 Formerly, O son, thou wert once examined by me in the woods of Dwaita, where thy brothers of great prowess met with an appearance of death.
Mbh.18.3.173 Before this, I had examined thee in the Dwaita woods by my questions, when thou hadst come to that lake for recovering a couple of fire sticks.
Jijith.JPG
Jijith Nadumuri Ravi
Research data published for the interest of people researching on Mahabharata.
Suggestions are welcome: email:moc.liamg|rnhtijij#moc.liamg|rnhtijij
Reference:- Mahabharata of Krishna Dwaipayana Vyasa, translated to English by Kisari Mohan Ganguli; Source of Plain Text: www.sacred-texts.com; Wikified at AncientVoice.

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