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Created by Jijith Nadumuri at 07 May 2010 07:29 and updated at 07 May 2010 07:29

Mahabharata: 18 Parvas

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MAHABHARATA NOUN

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Mbh.12.1.14 Then Narada, after having accosted the Rishis with the Island-born for their first, in due time, addressed Yudhishthira, the son of Dharma, saying, Through the might of thy arms and the grace of Madhava, the whole Earth, O Yudhishthira, hath been righteously won by thee.
Mbh.12.29.1348 SECTION XXIX Vaisampayana said, The foremost of kings, viz, Yudhishthira the son of Dharma, still remaining speechless, Pandu's son Arjuna addressed Krishna and spoke as follows: Arjuna said, This scorcher of foes, viz, Dharma's son, is burning with grief on account of his slaughtered kinsfolk.
Mbh.12.45.2216 SECTION XLVI Janamejaya said, It behoveth thee, O learned Brahmana, to tell me what was next done by Yudhishthira the mighty-armed son of Dharma after he had regained his kingdom.
Mbh.12.55.2931 Bhishma said, Bowing unto Dharma who is Supreme, unto Krishna who is Brahma in full, and unto the Brahmanas, I shall discourse on the eternal duties of men.
Mbh.12.58.3264 She became the spouse of Dharma of great intelligence upon Sree, O son of Pandu, Dharma begot Artha.
Mbh.12.58.3265 All the three, viz, Dharma, and Artha and Sree, were established in sovereignty.
Mbh.12.59.3294 Bhishma said, I bow down to Dharma who is great, and to Krishna who is Brahma.
Mbh.12.71.4067 The king is Dharma.
Mbh.12.89.5042 The divine Dharma righteousness has another name, viz, Vrisha.
Mbh.12.89.5047 Righteousness is called Dharma because it aids the acquisition and preservation of wealth Dhana.
Mbh.12.89.5048 The sages, O king, have declared that Dharma restrains and set bounds to all evil acts of men.
Mbh.12.89.5049 The self-born Brahman created Dharma for the advancement and growth of creatures.
Mbh.12.89.5050 For this reason, a king should act according to the dictates of Dharma for benefiting his subjects.
Mbh.12.89.5051 For this reason also, O tiger among kings, Dharma has been said to be the foremost of all things.
Mbh.12.89.5055 Dharma, again, has sprung from the Brahmana.
Mbh.12.108.6141 Righteousness Dharma is so called because it upholds all creatures.
Mbh.12.128.7286 The royal Dharma, beholding that bull among Brahmanas, duly saluted him in return and addressing him asked what he was to do for him'
Mbh.12.166.10009 Do not hesitate to accept this conclusion, O son of Dharma!
Mbh.12.166.10041 The high-souled son of Dharma, in return, possessed of great energy, praised his convinced auditors; and once more the king addressed the son of the foremost of rivers, possessed of a high soul, for enquiring about duties
Mbh.12.198.11817 The god Dharma will in person come to thee.
Mbh.12.198.11825 Upon the completion of his observance by the intelligent Brahmana, Dharma, gratified with him, showed his person unto that regenerate individual'
Mbh.12.198.11826 Dharma said, O regenerate one, behold me who am Dharma.
Mbh.12.198.11835 O Dharma, go whithersoever thou pleasest.
Mbh.12.198.11837 Dharma said, Thy body, O foremost of ascetics, should certainly be cast off.
Mbh.12.198.11841 Leave me, O Dharma!
Mbh.12.198.11843 Dharma said, Without thus setting thy heart on thy body, cast it off and be happy Go into regions that are free from the attribute of Passion.
Mbh.12.198.11848 Dharma said, If thou dost not wish to cast off thy body, behold, O regenerate one, there is Time, and there is Mrityu, and there is Yama, who are all approaching thee'
Mbh.12.198.11849 Bhishma continued, After Dharma had said this, Vivaswat's son Yama, Time, and Mrityu, the trio who snatch away all creatures from the earth, approached that Brahmana, O blessed king, and addressed him thus'
Mbh.12.198.11858 The Brahmana said, Welcome to Surya's son, to Time possessed of high soul, to Mrityu, and to Dharma!
Mbh.12.198.11910 These, viz, Dharma and Time, and Yama, and Mrityu, are witnesses of the act of gift'
Mbh.12.198.11973 Dharma said, Know ye both that I am Dharma himself.
Mbh.12.198.12070 Time, Dharma, Mrityu, and we two, have examined everything about thee, here in thy very presence, by producing this friction between thee and that Brahmana.
Mbh.12.199.12092 Bhishma said, The Brahmana, saying, Let it be as thou hast said, worshipped Dharma and Yama and Time and Mrityu and Heaven, all of whom were worthy of worship.
Mbh.12.199.12139 All those high-souled beings, having honoured Dharma, proceeded with well-pleased hearts, O monarch, walking behind that great deity.
Mbh.12.206.12491 The progenitor of creatures, viz, the righteous Daksha, bestowed these upon Dharma.
Mbh.12.206.12492 Dharma became father of the Vasus, the Rudras of immeasurable energy, the Viswedevas, the Sadhyas, and the Maruts, O Bharata.
Mbh.12.271.16718 It was Dharma himself who had become a deer that lived in those woods for many years.
Mbh.12.271.16719 Seeing the Brahmana tempted by the prospect he beheld, Dharma provided for his salvation and counselled him, saying, This viz, slaughter of living creatures is not conformable to the ordinances about Sacrifices
Mbh.12.271.16722 Then the illustrious Dharma having assumed his real form, himself assisted that Brahmana, by discharging the priestly office, to perform a sacrifice.
Mbh.12.300.18849 The high-souled Yogin, possessed of greatness, can enter into and come out of, at his will, Brahma himself who is the lord of all deities, and the boon-giving Vishnu, and Bhava, and Dharma, and the six-faced Kartikeya, and the spiritual sons of Brahmana, the quality of Darkness that is productive of much pain, and that of Passion, and that of Sattwa which is pure, and Prakriti which is the highest, and the goddess Siddhi who is the spouse of Varuna, and all kinds of energy, and all enduring patience, and the bright lord of stars in the firmament with the stars twinkling all around, and the Viswas.
Mbh.12.334.21343 I heard it from my sire that in the Krita age, O monarch, during the epoch of the Self-born Manu, the eternal Narayana, the Soul of the universe, took birth as the son of Dharma in a quadruple form, viz, as Nara, Narayana, Hari, and the Self-create Krishna
Mbh.12.334.21346 Those original regents of the world who had taken birth as the sons of Dharma, became exceedingly emaciated in person in consequence of the austerities they had undergone.
Mbh.12.334.21355 That form took birth in four shapes for the expansion of the race of Dharma which have been reared by that deity.
Mbh.12.334.21356 How wonderful it is that Dharma has thus been honoured by these four great deities viz, Nara, Narayana, and Hari and Krishna!
Mbh.12.334.21394 Brahman, Sthanu, Manu, Daksha, Bhrigu, Dharma, Yama, Marichi, Angiras, Atri, Pulastya, Pulaha, Kratu, Vasishtha, Parameshthi, Vivaswat, Shoma, he that has been called Karddama, Krodha, Avak, and Krita, these one and twenty persons, called Prajapatis, were first born.
Mbh.12.335.21409 Narada said, Let that object be accomplished for which thou, O self-born Being, hast taken birth in four forms in the house of Dharma!
Mbh.12.339.21807 These were born, O regenerate one, in the house of Dharma.
Mbh.12.339.21949 I shall next slay Sisupala in the sacrifice of king Yudhishthira, the son of Dharma, which sacrifice all the kings of the world will bring tribute.
Mbh.12.342.22549 Amongst them, three and ten were bestowed by him upon Kasyapa; ten upon Dharma; ten upon Mann; and seven and twenty upon Shoma.
Mbh.12.342.22637 The holy Dharma is known among all creatures by the name of Vrisha, O Bharata.
Mbh.12.342.22639 The word Kapi' signifies the foremost of boars, and Dharma is otherwise known by the name of Vrisha.
Mbh.12.342.22667 In days of yore, O Partha, I was, for some reason, born as the son of Dharma, O chief of Kuru's race, and in consequence of such birth of mine I was celebrated under the name of Dharmaja.
Mbh.12.342.22701 This Nara and Narayana the displayed forms of Supreme Brahman have taken birth in the race of Dharma.
Mbh.12.343.22800 In energy and fame and beauty, who else in the three worlds can equal Him than you two that have been born in the race of Dharma?
Mbh.12.344.22861 We two, O foremost of regenerate ones, have taken birth in the house of Dharma.
Mbh.12.344.22871 Worshipping the Supreme Deity Narayana, and adoring those two ancient Rishis also that had taken birth in the house of Dharma, the illustrious Rishi Narada, endued with great energy, continued to reside, thus employed, in that retreat, called Vadari, on the breast of Himavat, belonging to Nara and Narayana, for a thousand years as measured by the standard of the celestials
Mbh.12.345.22873 Beholding him thus prepared, the eldest son of Dharma, viz, the puissant Nara addressed him, saying, Whom art thou worshipping, O foremost of regenerate persons, by these rites and observances in connection with the deities and the Pitris?
Mbh.12.347.22978 I have heard also of the birth of the Supreme Deity in the house of Dharma, in the form of Nara and Narayana.
Mbh.13.2.228 Then that Brahmana came out of the hovel, and like the wind rising and encompassing both Earth and sky, and making the three worlds echo with Vedic sounds, and calling that virtuous man by name, and congratulating him said, O sinless one, I am Dharma; All glory to thee.
Mbh.13.4.277 His son was named Vallabha who was like a second Dharma in embodied form.
Mbh.13.18.2849 And since, O ascetic, this body of thine hath sprung from the fourth foot of Dharma viz, Truth.
Mbh.13.18.2880 After this, Krishna again addressed Yudhishthira the son of Dharma in the following words.
Mbh.13.98.8796 Afterwards came Dharma or compassion and other virtues.
Mbh.13.106.9638 Vaisampayana continued, Unto Kunti's son by the deity of Dharma, who was conversant with every duty and who said so unto him, Santanu's son, Bhishma, who was acquainted with every duty, answered in the following words'
Mbh.13.126.11003 Dharma said, The offerings made in all rites in honour of the deities and in those in honour of the Pitris should never be given away to a Brahmana that has accepted service under the king, or that rings the bell or attends to subsidiary duties in acts of worship or at Sraddhas, or that keeps kine, or that is engaged in trade, or that follows some art as a profession, or that is an actor, or that quarrels with friends or that is destitute of Vedic studies, or that marries a Sudra woman.
Mbh.13.150.12621 Dharma, Kama, Kala, Vasu, Vasuki, Ananta, and Kapila, these seven are the upholders of the world.
Mbh.13.165.13692 Then comes the three-eyed Lord of Lima; then Skanda the generalissimo of the celestial forces; then Visakha; then Agni the eater of sacrificial libations; then Vayu the god of wind; then Chandramas; then Aditya the god of the sun, endued with effulgence; then the illustrious Sakra the lord of Sachi; and Yama with his spouse Dhumorna; and Varuna with Gauri; Kuvera the lord of treasures, with his spouse Riddhi; the amiable and illustrious cow Surabhi; the great Rishi Visravas; Sankalpa, Ocean, Gangs: the other sacred Rivers; the diverse Maruts; the Valkhilyas crowned with success of penances; the island-born Krishna; Narada; Parvata; Viswavasu; the Hahas; the Huhus; Tumvuru; Chitrasena; the celestial messenger of wide celebrity; the highly blessed celestial maidens; the celestial Apsaras, Urvasi, Menaka, Rambha; Misrakesi, Alamvusha, Viswachi, Ghritachi, Panchachuda, Tilottama, the Adityas, the Vasus, the Aswins, the Pitris; Dharma Righteousness; Vedic lore, Penances, Diksha, Perseverance in religious acts, the Grandsire, Day and Night, Kasyapa the son of Marichi, Sukra, Vrihaspati, Mangala the son of Earth, Vudha, Rahu, Sanischara, the Constellations, the Seasons, the Months, the Fortnights, the Year, Garuda, the son of Vinata, the several Oceans, the sons of Kadru, viz, the Snakes, Satadru, Vipasa, Chandrabhaga, Saraswati, Sindhu, Devika, Prabhasa, the lakes of Pushkara, Ganga, Mahanadi, Vena, Kaveri, Narmada, Kulampuna Visalya, Karatoya, Amvuvahini.
Mbh.13.167.13775 Having said so unto Yudhishthira the son of Dharma, Ganga's son Bhishma then saluted Dhritarashtra and said unto him as follows'
Mbh.14.1.7 The Pandavas, O king, saw Yudhishthira, the son of Dharma, troubled and lying on the ground, and also sighing again and again.
Mbh.14.11.327 Knowing the king, the son of Pritha, afflicted in mind, and bereft of his relatives and kinsmen slain in battle, and appearing crest-fallen like the sun darkened eclipse, or fire smothered by smoke, that prop of the Vrishni race Krishna, comforting the son of Dharma, essayed to address him thus
Mbh.14.14.401 Thus addressed by the king, those great saints, bidding the king and Krishna and Arjuna to repair to the Himalayan regions, then and there vanished in the presence of the assembled multitude, and the king, the lordly son of Dharma, then seated himself there for a while.
Mbh.14.15.414 Vasudeva said, O Arjuna, the terror of thine enemies, this whole earth has been conquered by the king, the son of Dharma, relying on the power of thy arms.
Mbh.14.15.416 O thou who knowest what virtue is, it was by righteousness alone that the king has been able to regain his kingdom free from all enemies thorns, and it was by the action of righteousness that king Suyodhana has been killed in battle, and, O son of Pritha and pillar of the Kuru race, the wicked sons of Dhritarashtra, avaricious, always rude in speech, and bent upon an unrighteous course of conduct, having been exterminated with their followers, the king, the son of Dharma and lord of the earth, now peaceably enjoys the entire kingdom of the earth with thy aid, and I too, O son of Pandu, have been pleasantly whiling away my time in thy company, amidst woodland scenes.
Mbh.14.15.417 O terror of thine enemies, what more need I tell thee, but that where thou and Pritha, and the king, the son of Dharma, and the mighty Bhimasena and the two sons of Madri are, there am I attracted with exquisite delight.
Mbh.14.15.422 That son of Dharma honours truth, and is grateful and righteous, therefore will his virtue and good sense and the stability of his power always endure.
Mbh.14.15.425 O son of Pritha and descendant of Kuru, I now tell thee truly, desiring to do only what is good and agreeable to thee, and there can be nothing equivocal in it in any way, that the necessity for my staying here no longer exists, because, O Arjuna, that monarch the son of Dhritarashtra bath been slain with his armies and attendants, and the earth, my friend, with its girdle of seas and its mountains and woods and forests, and the kingdom of the Kuru king filled with various gems, have passed under the sway of that wise son of Dharma.
Mbh.14.32.1308 The Brahmana then, smiling, once more said unto Janaka, Know that I am Dharma, who have come here today for examining thee.
Mbh.14.52.2342 Unto him Yudhishthira, the son of Dharma, said, Be it so, and then duly worshipped Krishna the eldest brother, endued with great energy, of Gada.
Mbh.14.54.2411 Know, O best of regenerate person, that Dharma is my eldest-born offspring, sprung from my mind, O learned Brahmana, whose essence is compassion for all creatures.
Mbh.14.62.2883 Then Vyasa urged the royal son of Dharma for performing the horse-sacrifice.
Mbh.14.63.2905 Hearing these words uttered by Bhima, O Bharata, king Yudhishthira the son of Dharma became highly pleased.
Mbh.14.64.2935 When the cloudless morning came, those foremost of Brahmanas addressed the royal son of Dharma saying as follows'
Mbh.14.66.2964 While leaving that city for returning to his own Dwaraka, he had been requested by the son of Dharma to come back.
Mbh.14.72.3166 SECTION LXXII Vaisampayana said, Thus addressed by Krishna, Yudhishthira, the son of Dharma, endued with great intelligence, saluted Vyasa and said these words: Do thou cause me to be initiated when the proper hour, as thou truly knowest, comes for that rite.
Mbh.14.72.3176 The royal son of Dharma, possessed of immeasurable soul, having procured all the necessaries, informed the Island-born Krishna of it.
Mbh.14.72.3177 Then Vyasa of great energy said unto the royal son of Dharma, As regards ourselves, we are all prepared to initiate thee in view of the sacrifice.
Mbh.14.73.3210 Having a black deer skin for his upper garment, bearing a staff in hand, and wearing a cloth of red silk, the son of Dharma, possessed of great splendour, shone like a second Prajapati seated on the sacrificial altar.
Mbh.14.88.3931 Those best of regenerate ones, having first performed the rite called Pravargya, otherwise called Dharma, then duly went through the rite of Abhishava, O king
Mbh.14.92.4335 Let Heaven, and all those who have Heaven for their home, and Dharma himself, come hither,
Mbh.14.92.4361 The deity Dharma, assuming the form of Anger, entered that vessel of milk.
Mbh.14.92.4362 Indeed, Dharma was desirous of ascertaining what that foremost of Rishis would do when seeing some injury done to him.
Mbh.14.92.4363 Having reflected thus, Dharma spoiled that milk.
Mbh.14.92.4383 By them he was told these words, By speaking disrespectfully of Dharma thou shalt attain to the end of thy curse'
Mbh.14.92.4386 Dispraising the son of Dharma by a reference to the prastha of powdered barley, Anger became freed from his curse, for Yudhishthira as Dharma's son was Dharma's self.
Mbh.15.10.519 From association with him who is the son of Dharma, O royal sage, Bhima and Arjuna and others will never do us the least wrong.
Mbh.15.20.818 She is the mother of Yudhishthira who is the eternal Dharma.
Mbh.15.26.1047 Hearing what had happened, king Dhritarashtra became pleased and then, addressing the son of Dharma.
Mbh.15.28.1098 Have the high-minded and high-souled king, Yudhishthira, the son of Dharma and Bhima and Arjuna and the twins been sufficiently comforted?
Mbh.15.28.1114 The learned know him to be Dharma in consequence of his practices of Dharana and Dhyana
Mbh.15.28.1118 Yudhishthira, therefore, O king, is Dharma of great wisdom and immeasurable intelligence.
Mbh.15.28.1119 Dharma exists both here and hereafter, and is like fire or wind or water or earth or space.
Mbh.15.28.1122 He that is Dharma is Vidura; and he that is Vidura is the eldest son of Pandu.
Mbh.15.30.1207 The regenerate Rishi once more said unto me, O blessed damsel, O thou of beautiful face, thou wilt become the mother of Dharma.
Mbh.17.3.162 Dharma said: Thou art well born, O king of kings, and possessed of the intelligence and the good conduct of Pandu.
Mbh.17.3.171 Vaishampayana continued: Then Dharma, and Shakra, and the Maruts, and the Ashvinis, and other deities, and the celestial Rishis, causing Yudhishthira to ascend on a car, proceeded to Heaven.
Mbh.18.2.84 Just at that moment he heard piteous lamentations all around, O son of Dharma, O royal sage, O thou of sacred origin, O son of Pandu, do thou stay a moment for favouring us.
Mbh.18.2.117 The royal son of Dharma then gave way to great wrath.
Mbh.18.2.118 Indeed, Yudhishthira then censured the gods, as also Dharma himself.
Mbh.18.3.186 Thus addressed, that royal sage, viz, thy grandsire, proceeded with Dharma and all the other gods.
Mbh.18.3.190 He was accompanied by Dharma, and the great Rishis uttered his praises.
Jijith.JPG
Jijith Nadumuri Ravi
Research data published for the interest of people researching on Mahabharata.
Suggestions are welcome: email:moc.liamg|rnhtijij#moc.liamg|rnhtijij
Reference:- Mahabharata of Krishna Dwaipayana Vyasa, translated to English by Kisari Mohan Ganguli; Source of Plain Text: www.sacred-texts.com; Wikified at AncientVoice.

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