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Created by Jijith Nadumuri at 21 Feb 2010 13:32 and updated at 21 Feb 2010 13:32

Mahabharata: 18 Parvas

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MAHABHARATA NOUN

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Mbh.1.20.1455 The destruction of the snakes in the sacrifice hath, indeed, been ordained long ago' Saying this, the divine Creator of the Universe comforted Kasyapa and imparted to that illustrious one the knowledge of neutralising poison
Mbh.1.25.1575 Thou art the Creator of the worlds and their Destroyer.
Mbh.1.27.1610 That island had been fixed by the Creator of the Universe as the abode of the makaras.
Mbh.1.63.3161 He is without birth and death, of radiant splendour, the Creator of the universe and the Lord of all!
Mbh.1.63.3162 Indeed, he who is the invisible cause of all, who knoweth no deterioration, who is the all-pervading soul, the centre round which everything moveth, the substance in which the three attributes of Sattwa, Rajas and Tamas co-inhere, the universal soul, the immutable, the material out of which hath been created this universe, the Creator himself, the controlling lord, the invisible dweller in every object, progenitor of this universe of five elements, who is united with the six high attributes, is the Pranava or Om of the Vedas, is infinite, incapable of being moved by any force save his own will, illustrious, the embodiment of the mode of life called Sannyasa, who floated on the waters before the creation, who is the source whence hath sprung this mighty frame, who is the great combiner, the uncreate, the invisible essence of all, the great immutable, bereft of those attributes that are knowable by the senses, who is the universe itself, without beginning, birth, and decay, is possessed of infinite wealth, that Grandsire of all creatures, became incarnate in the race of the Andhaka-Vrishnis for the increase of virtue.
Mbh.1.64.3237 And she beheld the divine Brahman, the Creator of the worlds who knoweth no deterioration, surrounded by the gods, Brahmanas, and great Rishis, of exceeding good fortune, and adored by delighted Gandharvas and Apsaras always engaged in the service of the celestials.
Mbh.1.64.3240 And, O Bharata, Creator as he is of the universe, why should he not know fully what is in the minds of his creatures including the very gods and the Asuras?
Mbh.1.64.3241 O king, the Lord of the Earth, the Creator of all creatures, also called Isa, Sambhu, Prajapati, then spake unto her.
Mbh.1.64.3244 And the Creator then commanded all the gods saying, To ease the Earth of her burden, go ye and have your births in her according to your respective parts and seek ye strife with the Asuras already born there.
Mbh.1.64.3245 And the Creator of all, summoning also all the tribes of the Gandharvas and the Apsaras, spake unto them these words of deep import, Go ye and be born amongst men according to your respective parts in forms that ye like'
Mbh.1.89.4920 That is the region of perfect beatitude, where decay never exists, the region, viz, that of the Creator and the Lord of Earth, so difficult of attainment.
Mbh.1.159.8347 How shall I sacrifice my daughter whom I have begotten myself, who hath been placed, as a pledge, in my hands by the Creator himself for bestowal on a husband and through whom I hope to enjoy, along with my ancestors, the regions attainable by those only that have daughters' sons?
Mbh.1.192.9597 As the lavishing beauty of Panchali who had been modelled by the Creator himself, was superior to that of all other women on earth, it could captivate the heart of every creature.
Mbh.1.198.9814 Then Soma and Sakra and Varuna and Kuvera, the Sadhyas, the Rudras, the Vasus, the twin Aswins, these and other celestials went unto Prajapati, the Creator of the universe.
Mbh.1.198.9823 The Creator then said, The son of Vivaswat is even now engaged in the grand sacrifice.
Mbh.1.224.10983 And Sankara, the Creator of the worlds upon seeing Swetaki, that excellent monarch, immediately said, in great gratification, I have been gratified by thee, O best of kings, with this thy own act!
Mbh.1.224.11014 Hearing these words from Hutavaha, the illustrious Creator of all things smilingly replied unto him, saying, O exalted one, thou hast eaten, for twelve years, a continuous stream of sacrificial butter poured into thy mouth!
Mbh.2.1.20 Krishna, the Lord of the universe and the Creator of every object, having reflected in his mind, thus commanded Maya, Let a palatial sabha meeting hall as thou choosest, be built by thee, if thou, O son of Diti, who art the foremost of all artists, desirest to do good to Yudhishthira the just.
Mbh.2.11.440 O Yudhishthira; and Aditi, Diti, Danu, Surasa, Vinata, Ira, Kalika, Suravi, Devi, Sarama, Gautami and the goddesses Pradha, and Kadru, these mothers of the celestials, and Rudrani, Sree, Lakshmi, Bhadra, Shashthi, the Earth, Ganga, Hri, Swaha, Kriti, the goddess Sura, Sachi Pushti, Arundhati, Samvritti, Asa, Niyati, Srishti, Rati, these and many other goddesses wait upon the Creator of all.
Mbh.2.56.2309 The whole universe moveth at the will of its Creator, under the controlling influence of Fate.
Mbh.3.12.615 Thyself increate, thou art the lord of the mobile and the immobile universe, the Creator of all, O thou foremost of all existences!
Mbh.3.12.647 Vaisampayana continued, When the illustrious Kesava had said so in the midst of that assembly of brave kings, all excited with anger, Panchali surrounded by Dhrishtadyumna and her other heroic brothers, approached him of eyes like lotus leaves seated with his cousins, and, desirous of protection, addressed in angry accents that refuge of all, saying, Asita and Devala have said that in the matter of the creation of all things, thou hast been indicated by the sages as the only Prajapati and the Creator of all the worlds!
Mbh.3.12.651 O exalted one, Narada calleth thee the god of the Sadhyas, and of the Sivas, as alone the Creator and the Lord of all things.
Mbh.3.19.965 O thou of mighty arms, the Creator hath ordained his death at the hands of Krishna, the son of Devaki!
Mbh.3.25.1203 O best of men, O son of Pritha, the seven righteous Rishis, for having observed the ordinance prescribed by the Creator himself in the Vedas, blaze in the firmament.
Mbh.3.25.1205 Behold, O king, the mighty elephants, huge as mountain cliffs and furnished with tusks, transgress not, O exalted of men, the laws of the Creator!
Mbh.3.25.1207 And, O foremost of monarchs, behold all the creatures acting according to their species, as ordained by the Creator.
Mbh.3.30.1452 Like a pearl on its string, or a bull held fast by the cord passing through its nose, or a tree fallen from the bank into the middle of the stream, every creature followeth the command of the Creator, because imbued with His Spirit and because established in Him.
Mbh.3.32.1543 Indeed, all creatures live according to the inspiration of a former life, even the Creator and the Ordainer of the universe, like a crane that liveth on the water untaught by any one
Mbh.3.39.2077 That downpour of shafts, however, the illustrious Creator of the worlds, the wielder of the trident, bore with a glad heart, like a mountain bearing a shower of rocks.
Mbh.3.39.2126 O Sarva, O thou that rainest objects of desire, O bearer of the trident, O wielder of the Pinaka, O Surya, O thou of pure body, O Creator of all, I bow to thee.
Mbh.3.69.3449 Placed there by the Creator himself as an indication of prosperity and wealth, that mole is visible faintly, like the cloud-covered lunar crescent of the first day of the lighted fortnight.
Mbh.3.83.4122 Bathing there and bowing down unto Hari, the Creator of the three worlds, one obtaineth the fruit of the horse-sacrifice and repaireth to the abode of Vishnu.
Mbh.3.83.4274 Thou art all, the Creator himself and the Ordainer of the worlds.
Mbh.3.85.4599 Even this is the injunction of the Creator himself.
Mbh.3.85.4684 The tirthas Prayaga, Pratisthana, Kamvala, Aswatara and Bhogavati are the sacrificial platforms of the Creator.
Mbh.3.89.4857 Moved by the desire of obtaining its protection, the Creator sang this verse at Pushkara, O chief of the Kurus and foremost of virtuous men!
Mbh.3.90.4891 He is eternal, he is the great Creator, and he is the highest state of blessedness.
Mbh.3.95.5025 The sons of Pandu then, O king of the Bharata race, accompanied by those Brahmanas, proceeded to the tirtha called Vedi, sacred to the Creator and adored by the ascetics.
Mbh.3.118.6065 Then the king beheld the holy and delightful shrines of all the gods and of the Vasus, and of the hosts of wind and of the two celestial physicians and of Yama, son of the sun and of the lord of riches, and of Indra, and of Vishnu, and of the lord Creator and of Siva, and of the moon, and of the author of day, and of the lord of waters, and of the host of Sadhyas, and of Brahma, and of the forefathers, and of Rudra together with all his followers, and of the goddess of learning, and of the host of Siddhas, and of many immortal holy gods besides.
Mbh.3.187.9289 Many a time in days of yore hast thou beheld the Supreme Creator of the universe with eyes of spiritual abstraction and renunciation, having first opened thy pure and lotus-like heart, the only place where the multiform Vishnu of universal knowledge may be seen!
Mbh.3.187.9296 O tiger among men, this Janardana attired in yellow robes is the grand Mover and Creator of all, the Soul and Framer of all things, and the lord of all!
Mbh.3.187.9299 He is the Creator of all, but is himself uncreate and is the Cause of all power.
Mbh.3.187.9312 O tiger among men, when all this universe is withdrawn and ensconced within its home, the Creator himself, that disappearance of all things is called by the learned to be Universal Destruction.
Mbh.3.188.9447 I am the Creator of all things, and the Destroyer also of all.
Mbh.3.200.10327 Thou art the Creator and destroyer of all creatures in the world.
Mbh.3.200.10332 And Utanka said, This indeed hath, been a great boon to me, in that I have been able to behold Hari, that eternal Being, that divine Creator, that Lord of the universe
Mbh.3.202.10397 He who is the Source and Creator of the Universe, viz, the Eternal and unfading Vishnu, He who is called by Munis crowned with ascetic success as the Supreme Lord of the Universe, that Being of great holiness, then lay in Yoga sleep on the wide hood of the Snake Sesha of immeasurable energy, and the Creator of the Universe, that highly-blessed and holy Hari, knowing no deterioration, lay on the hood of that Snake encircling the whole Earth and as the Deity lay asleep on that bed, a lotus, endued with great beauty and effulgence equal unto that of the Sun, sprang from his navel.
Mbh.3.206.10596 Discharging the duties ordained for me beforehand by the Creator, I carefully serve my superiors and the old.
Mbh.3.207.10727 And in determining the various consequences of one's Karma, this rule was not lost sight of by the Creator.
Mbh.3.225.11383 He can himself destroy the Creator of the Universe, in battle putting forth his might.
Mbh.3.250.12355 Blinded by ignorance and wrath, and impelled by that destiny which hath been ordained by the Creator, these tigers among men, with hearts steeped in sin, will, O thou foremost of the Kurus, depopulate the earth by hurling and shooting all kinds of weapons, with great manliness and strength and always addressing one another boastfully with words such as these, Thou shall not escape from me today with life'
Mbh.3.270.13181 In the form of Brahma, he is the Creator, and in the form of Vishnu he is the Preserver, and in his form as Rudra, he is the Destroyer of the Universe!
Mbh.3.272.13250 That Lord of all creatures and the Creator of the Universe viz, the Self-create Prajapati himself, that god possessed of great ascetic merit, is the grandfather of Ravana.
Mbh.3.274.13336 And the adorable Creator of the Universe, having ordained all this, instructed Manthara as to what she would have to do.
Mbh.3.289.14097 Then the divine and pure-souled Brahma of four faces, that Creator of the Universe himself sprung from a lotus, showed himself on his car to Raghu's son.
Mbh.3.298.14739 O lord of the worlds, O thou possessed of the wealth of effulgence, that fame is the life of men is evidenced by an ancient sloka sung by the Creator himself, In the next world it is fame that is the chief support of a person, while in this world pure fame lengthens life.
Mbh.3.308.15086 On the contrary, being as thou art the Creator and lord of all beings, it is thou that shouldst confer boons on me!
Mbh.5.7.206 And after Duryodhana had departed, Krishna, the Creator of the world, clad in yellow attire, addressed Kiritin, saying, For what reason is it that you have selected me who will not fight at all'
Mbh.5.23.1003 For this is the excellent and clear light that hath been provided by the Creator in this world of living beings.
Mbh.5.28.1179 When the Creator hath ordained expiation for those Brahmanas, who, without wishing for self-destruction, betake themselves to acts not sanctioned for them, this proves that people may, in season of distress, betake to acts not ordained for the orders to which they belong.
Mbh.5.31.1382 SECTION XXXI Yudhishthira said, O Sanjaya, the righteous and the unrighteous, the young and the old, the weak and the strong, are all under the control of the Creator, It is that Supreme Lord who imparteth knowledge to the child and childishness to the learned, according to his own will.
Mbh.5.39.2055 Indeed, the Creator hath made man subject to Destiny.
Mbh.5.48.2725 When he will behold his whole army running away in fear in all directions, mangled in limbs, and bereft of senses; when he will behold his steeds, elephants, and foremost of heroes slain; when he will see his troops thirsty, struck with panic, wailing aloud, dead and dying, with their animals exhausted; and hair, bones and skulls lying in heaps around like half-wrought works of the Creator, then will that wretch repent.
Mbh.5.53.2977 He, again, who at his will can bring under his subjection all the three worlds with Indra at their head, even that Creator of the universe, the mighty Krishna is bent on giving victory upon the Pandavas.
Mbh.5.69.3478 Aided by my knowledge, O sire, I know the slayer of Madhu to be the union of the Gross, the subtle and the Cause; and that He is the Creator of all, but is Himself increate; and also that, endued with Divinity, it is He from whom everything springs and it is He unto whom all things return'
Mbh.5.71.3530 I put myself in the hand of that Eternal one, that Rishi endued with knowledge of Self, that ocean of eloquence, that Being who is easily attainable by ascetics, that bird called Arishta furnished with beautiful wings, that destroyer of creatures, that refuge of the universe; that one of a thousand heads, that Creator and Destroyer of all things, that Ancient one, that one without beginning, middle, or end, that one of infinite achievements, that cause of the Prime seed, that unborn one, that Eternity's self, that highest of the high, that Creator of the three worlds, that Author of gods, Asuras, Nagas, and Rakshasas, that foremost of all learned persons and rulers of men, that younger brother of Indra
Mbh.5.73.3671 Indeed, men of all the four orders have said that a Kshatriya should never subsist on alms; victory or death in battle, hath been eternally ordained by the Creator; even that is the duty of a Kshatriya.
Mbh.5.96.4592 Indeed, that Arjuna is irresistible in fight, who hath for his friend Narayana, the Creator and Lord of all the worlds, fully acquainted with the course of everything.
Mbh.5.105.4898 And addressing the Rishi, he said, I am, O great Rishi, precisely what the Creator hath made me.
Mbh.5.108.4988 It was here that the divine Creator of the universe first sang the Vedas.
Mbh.5.111.5069 Hither, in the asylum, known by the name of Vadari, eternally dwell Krishna who is Narayana's self, and Jishnu that most exalted, of all male beings, and Brahman the Creator.
Mbh.5.113.5155 Thus addressed, Garuda replied unto the Brahmana, saying, Indeed, O regenerate one, I entertained the thought of carrying away this lady crowned with ascetic success from this spot to where the Creator himself, the divine Mahadeva, the eternal Vishnu, and both Virtue and Sacrifice personified, live together, for as I thought this lady should live there.
Mbh.5.128.5678 Indeed, O Bharata, when the population of the worlds was divided into two parties and was about to be slaughtered, the divine and holy Cause of the universe, viz, the Creator, said, The Asuras and the Daityas with the Danavas will be vanquished, and the Adityas, the Vasus, the Rudras and other dwellers of heaven will be victorious.
Mbh.5.134.6043 Eternal and unswerving, it hath been ordained by the Creator himself.
Mbh.5.148.6656 The Creator, having created creatures, destroys them again.
Mbh.5.151.6784 Even he is the Ordainer and Creator.
Mbh.5.158.6980 SECTION CLVIII Janamejaya said, When Yudhishthira heard that Bhishma, the high-souled son of Ganga, the foremost of all wielders of weapons, the grandsire of the Bharatas, the head of all the kings, the rival of Vrihaspati in intellect, resembling the ocean in gravity, the mountains of Himavat in calmness, the Creator himself in nobleness, and the sun in energy, and capable of slaying hostile hosts like great Indra himself by showering his arrows, was installed, till his removal by death, in the command of the Kuru army on the eve of the great sacrifice of battle, terrific in its mien and capable of making one's hairs stand on their ends, what did that mighty-armed son of Pandu, that foremost of wielders of weapons, say?
Mbh.5.164.7463 Without doubt, I have been created by the high-souled Creator for the destruction of Bhishma.
Mbh.6.6.378 There the Lord of all creatures, the eternal Creator of all the worlds, endued with supreme energy surrounded by his ghostly attendants, is adored.
Mbh.6.34.1584 O Creator of all things; O Lord of all things, O God of gods, O Lord of the Universe, it behoveth thee to declare without any reservation, those divine perfections of thine by which perfections pervading these worlds thou abidest.
Mbh.6.48.2513 Even this is the hour fixed by the Creator of the Universe for success over this one.
Mbh.6.65.3578 Worshipping him duly, Brahma, the foremost of all conversant with Brahman, the Creator of the universe, acquainted with the highest morality, uttered these high words: Thou art the Glory of the Universe for thy form.
Mbh.6.65.3596 O thou of yellow robes, O Lord of the cardinal and the subsidiary points of the compass, O thou that hast the Universe for thy abode, O thou that art Infinite, O thou that hast no decay, O thou that art the Manifest, O thou that art the Unmanifest, O thou that art the immeasurable Space, O thou that hast all thy senses under control, O thou that always achievest what is good, O thou that art immeasurable, O thou that alone knowest thy own nature, victory to Thee that art deep, O thou that art the giver of all wishes, O thou that art without end, O thou that art known as Brahma, O thou that art Eternal, O thou that art the Creator of all creatures, O thou that art ever successful, O thou whose acts always display wisdom, O thou that art conversant with morality, O thou that givest victory, O thou of mysterious Self, O thou that art the Soul of all Yoga, O thou that art the Cause of everything that hath sprung into existence, O thou that art the knowledge of the selves of all beings, O Lord of the worlds, victory to thee that art the Creator of all beings.
Mbh.6.66.3655 It is for this, O king, that I say unto thee that this one is Eternal and Unfading, pervading the whole Universe, Unchanging, the Ruler, Creator and Upholder of all, and the truly Existent.
Mbh.6.67.3685 He first made the Past, the Present, and the Future; He is the Creator of the Universe.
Mbh.6.68.3706 This hymn was in days of old communicated by regenerate Rishis and the gods to men on Earth-Narada described thee as the Master and the Lord of the god of gods and all the Sadhyas and the celestials, and as one acquainted with the nature of the Creator of the worlds.
Mbh.6.76.4035 Or, O Sanjaya, all these, in all its details, had been pre-arranged by Him, for that which is ordained by the Creator must happen as ordained and cannot be otherwise
Mbh.6.99.5288 She is the same Sikhandini that the Creator had first made her.
Mbh.6.109.5955 Thou art that Sikhandin still which the Creator had made thee first Hearing these words of his, Sikhandin, deprived of his senses by wrath, and licking the corners of his mouth addressed Bhishma in that battle, saying, I know thee, O mighty-armed one, to be the exterminator of the Kshatriya race.
Mbh.6.113.6159 By the Creator had that one been made female, though through chance he subsequently became a male person.
Mbh.7.31.1660 There where Govinda, the Creator of the universe is, and there where Arjuna is the commander, whose might can avail, save three-eyed Mahadeva's, O lord?
Mbh.7.50.2365 Thereat, O king, the Creator began to think about the destruction of the universe.
Mbh.7.50.2366 Reflecting on the matter, O monarch, the Creator failed to find any means of destruction.
Mbh.7.50.2370 And thus the Creator began to consume the whole mobile and immobile universe.
Mbh.7.51.2402 O Creator of the worlds, thou hast appointed me their Protector, O Lord of the universe, let not the mobile and the immobile universe to be destroyed.
Mbh.7.52.2457 Then the unchangeable Creator of the worlds, gratified said unto her, with a softened and delighted heart.
Mbh.7.52.2506 Death hath been ordained by the Creator himself for all creatures!
Mbh.7.56.2635 The Creator himself hath not met with and will not meet within the past, the present, or the future, another king capable of bearing the burdens that king Sivi bore.
Mbh.7.140.7102 The Creator had ordained Satyaki to be the cause of Bhurisrava's death in battle'
Mbh.7.146.7660 Without beginning and without death, thou art Divine, the Creator of all the worlds, and immutable.
Mbh.7.198.11062 As the Yuga fire consuming the entire universe with its mobile and immobile creatures when the hour of dissolution comes, at last enters the mouth of the Creator, even so at the weapon of Drona's son began to enter the body of Bhimasena.
Mbh.8.31.1421 Again, Krishna, who is Creator of the universe, protects that car.
Mbh.8.33.1568 Those three Daitya kings, soon assailing the three worlds with their energy, continued to dwell and reign, and began to say, Who is he called the Creator'
Mbh.8.33.1584 When, however, Purandra failed to pierce those cities made impenetrable, O king, by the Creator with his boons, the chief of celestials, filled with fear, and leaving those cities, repaired with those very gods to that chastiser of foes, viz, the Grandsire, for representing unto him the oppressions committed by the Asuras.
Mbh.8.34.1732 Then that illustrious god, that Creator of the worlds, the Grandsire, was appointed by the gods as the driver of the high-souled Ishana.
Mbh.8.34.1779 Receiving then the permission of the great god, the gods with the Creator at their head went away to the places they came from, their object being accomplished after such effort.
Mbh.8.34.1780 Thus that illustrious Deity, that Creator of the worlds, that Lord of both the Gods and the Asuras, viz, Maheswara, did that which was for the good of all the worlds.
Mbh.8.34.1781 As the illustrious Brahman, the Creator of the worlds, the Grandsire, the Supreme Deity of unfading glory, acted as the driver of Rudra, so do thou restrain the steeds of the high-souled son of Radha like Grandsire restraining those of Rudra.
Mbh.8.37.1979 What man save Arjuna who is endued with prowess that is equal to the prowess of the chief of the celestials, could on the occasion of the dispute caused by the slaughter of an animal, summon Bhava the Lord of Lords, the Creator of the worlds, to battle?
Mbh.8.44.2399 They are not creatures created by the Creator.
Mbh.8.72.4303 The Creator of all beings, viz, Brahma himself created the great bow Gandiva with which thou fightest, O Partha!
Mbh.9.6.376 Possessed of beautiful limbs, of head well covered, of a neck adorned with three lines like those in a conch shell, of sweet speech, of eyes resembling the petals of a full blown lotus, and of a face like that of the dignity of Meru, resembling the bull of Mahadeva as regards neck, eyes, tread, and voice, endued with arms that were large, massive, and well-joined, having a chest that was broad and well-formed, equal unto Garuda or the wind in speed and might, gifted with a splendour like that of the rays of the Sun, rivalling Usanas himself in intelligence and the Moon in beauty and form and charms of face, with a body that seemed to be made of a number of golden lotuses, with well-made joints, of well-formed thighs and waist and hips, of beautiful fingers, and beautiful nails, he seemed to have been made by the Creator with care after collecting one after another all the beautiful and good attributes of creation.
Mbh.9.29.2088 Even this is thy highest duty, as laid down by the illustrious Creator himself!
Mbh.9.44.3273 And the Creator of all the worlds also gave him victory in all battles.
Mbh.9.45.3371 Janamejaya said, For what reason did Agni, the Creator of all the worlds, disappear?
Mbh.9.49.3643 Equal unto the Creator himself, Dadhica, had been begotten by the great rishi Bhrigu, the son of the Lord of all creatures, with the aid of his austere penances.
Mbh.9.57.4148 Without doubt this sad and woeful result had been ordained by the Creator himself, that we should injure thee and thou shouldst injure us, O foremost one of Kuru's race!
Mbh.9.61.4411 Thou art the Creator and the Destroyer.
Mbh.9.63.4567 The king then addressed all those heroes headed by Kripa and said, This liability to death of all living creatures is said to have been ordained by the Creator himself.
Mbh.10.3.177 The Creator, having formed his creatures, assigned unto each his occupation.
Mbh.10.7.365 And he said, I seek the protection of Him called Ugra, Sthanu, Shiva, Rudra, Sharva, Ishana, Ishvara, Girisha; and of that boon-giving god who is the Creator and Lord of the universe; of Him whose throat is blue, who is without birth, who is called Shakra, who destroyed the sacrifice of Daksha, and who is called Hara; of Him whose form is the universe, who hath three eyes, who is possessed of multifarious forms, and who is the lord of Uma; of Him who resides in crematoriums, who swells with energy, who is the lord of diverse tribes of ghostly beings, and who is the possessor of undecaying prosperity and power; of Him who wields the skull-topped club, who is called Rudra, who bears matted locks on his head, and who is a brahmacari.
Mbh.10.7.370 Thou art pure; thou art the Creator of Brahman; thou art Brahma; thou art a brahmacari; thou art an observer of vows; thou art devoted to ascetic austerities; thou art infinite; thou art the refuge of all ascetics; thou art multiform; thou art the leader of diverse tribes of ghostly beings; thou art three-eyed; thou art fond of those beings called companions; thou art always seen by the Lord of treasures; thou art dear to Gauri's heart; thou art the sire of Kumara; thou art tawny; thou hast for thy excellent bearer a bovine bull; thou art robed in a subtle attire; thou art most fierce; thou art eager to adorn Uma; thou art higher than all that is high; thou art higher than everything; there is nothing higher than thou; thou art the wielder of weapons; thou art immeasurable, and thou art the protector of all quarters; thou art cased in golden armour; thou art divine; thou hast the moon as an ornament on thy brow!
Mbh.12.12.483 The Pitris, that support by rain the lives of even all disbelievers, observing the ordinances of the Creator as declared in the Vedas, are, O king, engaged in action
Mbh.12.15.649 Chastisement was ordained by the Creator himself for protecting religion and profit, for the happiness of all the four orders, and for making them righteous and modest.
Mbh.12.26.1192 Wealth was created by the Creator for the sake of sacrifices, and man was created by him for protecting that wealth and performing sacrifices.
Mbh.12.26.1195 The Creator then confers wealth upon mortals for the sake of sacrifices.
Mbh.12.29.1409 The Creator himself thought that no one amongst the kings of the past or the future had or would have the ability to bear the burthen, O Srinjaya, that Usinara's son Sivi, that foremost of kings, that hero who was possessed of prowess equal to that of Indra himself, bore.
Mbh.12.34.1828 Animals have become sacred fit for sacrifice through the kindness manifested towards them by the Creator himself in the ordinance laid down by him.
Mbh.12.43.2160 Salutations to thee, O Creator of the Universe!
Mbh.12.43.2182 Thou art the Creator, thou art the sire of the celestial physicians, thou art the sage Kapila, and thou art the Dwarf
Mbh.12.43.2193 This universe is under thy control, O Creator of the universe!
Mbh.12.46.2251 Thou art the Creator and thou art the Destroyer.
Mbh.12.46.2278 Thou, O slayer of foes, art the Creator of all the worlds.
Mbh.12.47.2307 The divine Creator, called Narayana or Hari, alone knows thee.
Mbh.12.47.2357 The Vedas declare thee to be the Creator of the universe and the Lord of everything existing in the universe.
Mbh.12.47.2491 Thou art the Creator and the Destroyer of all creatures.
Mbh.12.47.2505 Thou, O Hrishikesa, art the Creator, thou art the Destroyer, and thou art invincible.
Mbh.12.50.2722 Thou art the Creator and thou art the Destroyer.
Mbh.12.59.3323 The Creator, having created the domestic animals, bestowed their care upon the Vaisya.
Mbh.12.59.3334 The Creator intended the Sudra to become the servant of the other three orders.
Mbh.12.63.3525 If the divine Vishnu of inconceivable energy had not slain all his foes among the Asuras, then the Brahmanas, and Brahman the Creator of the worlds and Kshatriya duties, and the duties that first flowed from the Supreme deity, would all have been destroyed.
Mbh.12.65.3622 That king who duly adheres to the duties laid down by the Creator, obtains the blessed merits of all the modes of life.
Mbh.12.72.4141 The rightful owner of all the best things that have flowed from the Creator, the Brahmana is also, for such precedence, worthy of the respect and the worship of all creatures.
Mbh.12.90.5102 It is said, O Mandhatri, that the Creator created Power represented by the king for the object of protecting Weakness.
Mbh.12.120.6849 Brahman is the Creator of the entire universe with the gods and Asura and Rakshasas and human beings and snakes, and of every other thing.
Mbh.12.142.8732 It seemed to have been placed there by the Creator for the good of all creatures like a good man in the world.
Mbh.12.160.9519 The puissant Creator created all this universe with the aid of penances.
Mbh.12.181.10939 He has all created things for his body and He is their Creator
Mbh.12.181.10981 From the Lotus of which I have already spoken was first created the Omniscient lord, Brahman, endued with form, of essence comprised of Righteousness, and the Creator of all mobile and immobile things.
Mbh.12.186.11219 That Soul is the Creator Brahman who exists in all things.
Mbh.12.189.11327 It is heard that the Creator of the three worlds, viz, the puissant Brahman, lives alone, observant of the vow of Brahmacharya.
Mbh.12.190.11398 Then again in the domestic mode of life the deities are gratified by sacrifices and other religious rites; the Pitris by the performance of obsequial rites; the Rishis by cultivation of Vedic knowledge, by listening to the instructions of preceptors, and by committing to memory the scriptures; and lastly the Creator by begetting children
Mbh.12.191.11463 Here the very Creator in days of yore, and all the gods with the Rishis, having performed proper penances, become cleansed and attain to Brahma
Mbh.12.193.11562 The Creator places the five primal elements in all created objects in different proportions.
Mbh.12.198.12083 Transcending the Creator Brahman, he attains to absorption into the One Supreme Soul.
Mbh.12.199.12125 Indeed, the Brahmana then, freed from all anxieties, entered the mouth of the Creator.
Mbh.12.206.12465 SECTION CCVII Yudhishthira said, O grandsire, O thou of great wisdom, I desire to hear in detail, O chief of the Bharatas, of that lotus-eyed and indestructible one, who is the Creator of everything but who has been created by none, who is called Vishnu in consequence of his pervading everything, who is the origin of all creatures and unto whom all creatures return, who is known by the names of Narayana and Hrishikesa and Govinda and Kesava, and who is incapable of being vanquished by any one'
Mbh.12.208.12642 The Grandsire said, That is the Supreme God, the Creator of all beings, the soul of all creatures, the foremost of all yogins.
Mbh.12.209.12676 Persons conversant with the Vedas know Him as All-pervading, Eternal, Omnipresent, the Creator and the Destroyer, the Unmanifest, Brahma, Immutable.
Mbh.12.216.13043 The Creator Brahma has described the religion of Pravritti.
Mbh.12.217.13145 Having finished that topic he explained the sorrows of all states of life ending even with that in the high region of the Creator
Mbh.12.222.13471 Bhishma continued, Thus addressed by the divine Creator, Indra roamed over the earth, seated on the back of Airavata and attended by circumstances of great splendour.
Mbh.12.222.13472 He succeeded in meeting with Vali, who, as the Creator had said, was living in an empty apartment clothed in the form of an ass'
Mbh.12.224.13652 Sree said, Neither the Creator nor the Ordainer rules me.
Mbh.12.226.13833 Having attained to thy present position, thou regardest thyself very highly, even as the Creator of all beings, the divine and eternal Brahman.
Mbh.12.226.13852 All of them had worshipped the Creator in hundreds of sacrifices.
Mbh.12.227.13993 The great ascetic Narada, of energy whose effulgence is as immeasurable as Brahma itself, with sins all destroyed, capable of beholding through the prosperity of his penances both this and the other world at once, and the equal of the celestial Rishis in the region of the Creator, roved according to his pleasure through the triple world.
Mbh.12.230.14281 Suka said, It behoveth thee to tell me who the Creator is of all beings, as fixed by a knowledge of time and what the duties are that should be accomplished by a Brahmana'
Mbh.12.230.14327 During the period of universal dissolution the Creator sleeps, having recourse to yoga-meditation.
Mbh.12.231.14363 Then the original Creator of all beings, having by his Maya divided Himself, enters that subtile form for surveying or overlooking everything.
Mbh.12.231.14364 And inasmuch as he is the original Creator of all beings he is on that account called the Lord of all beings
Mbh.12.246.15163 The Creator of all things, however, hath made an unequal distribution of those entities by placing them in different things in different proportions for serving different ends
Mbh.12.257.15586 Wending thither, the Creator and Destroyer of the universe again addressed her saying, Upon what art thou engaged, O daughter?
Mbh.12.258.15672 It is for this reason that the Creator ordained the practice of increasing one's wealth by trade or laying it out at interest
Mbh.12.258.15676 In days of old the Creator ordained righteousness endowing it with the power of holding the world together.
Mbh.12.260.15759 The couple, urged by desire, approached each other according to the law of the Creator, and in complete confidence laid their eggs, O king, on the head of that Rishi.
Mbh.12.261.15887 Thou hast also slain a bull, which is declared to be like unto the Creator himself
Mbh.12.266.16243 This is the command of the Creator himself.
Mbh.12.279.17211 Kesava is that Creator of pure Soul who courseth through all the eternal worlds
Mbh.12.281.17315 Brahmanicide said, When the Creator of the three worlds, when the illustrious god adored by the universe, hath been pleased with me, I regard my wishes as already accomplished.
Mbh.12.281.17342 Bhishma said, Thus addressed by the high-souled Brahman, the trees and herbs and grasses adored the Creator and then went away without tarrying there.
Mbh.12.281.17350 The illustrious Creator of the three worlds, endued with great ascetic merit, then recollected the Waters which immediately came to him.
Mbh.12.283.17479 The Protector of all creatures, the Creator of the universe, the Lord of all, the Puissant master, the taker of sacrificial offerings, will soon come to this Sacrifice and you all shall see him'
Mbh.12.284.17670 Thou art the Creator of the mobile and immobile universe, and thou art their Destroyer!
Mbh.12.284.17750 Thou art the soul of creatures, thou art the Creator of all creatures, thou art absolute Existence, and thou art the Cause whence the Past, the Present, and the Future, have sprung.
Mbh.12.284.17784 Thou art an infant, thou art a youth, thou art old in years with thy teeth worn out, thou art the foremost of Nagas, thou art Sakra, thou art the Destroyer of the universe, and thou art its Creator.
Mbh.12.284.17813 Since thou, O Rudra, art the Creator of all creatures, since, O Hara, thou art the Master of all creatures, and since thou art the indwelling Soul of all creatures, therefore wert thou not invited by me to my Sacrifices.
Mbh.12.284.17814 Since thou art He who is adored in all sacrifices with plentiful gifts, and since it is Thou that art the Creator of all things, therefore I did not invite thee.
Mbh.12.285.17873 The Creator places in all creatures the same five great essences in proportions that He thinks proper.
Mbh.12.312.19606 One who is without defect of any kind, who is the Creator of the Past, the Present, and the Future; and who is perfectly faultless, I have thus, O monarch, duly told thee of Destruction.
Mbh.12.334.21370 Thou art the Creator.
Mbh.12.335.21470 With his whole soul, the king was devoted to that God of gods, viz, Janarddana, who is without beginning and middle and end, who is the Creator of the universe, and who is without deterioration of any kind.
Mbh.12.336.21590 Salutations to thee, O Creator of the universe!
Mbh.12.336.21612 Narayana is a Great Being, He is the Creator of the universe.
Mbh.12.337.21674 Then Vasu, O Bharata, began to adore the Creator of the universe and to recite in silence those sacred mantras that had come out of Narayana's mouth in days of yore
Mbh.12.338.21765 Thou art the Creator of all creatures and thou art their destroyer.
Mbh.12.339.21853 From Him ie, Pradyumna, arises He who is the Creator, and who is both Cause and Effect.
Mbh.12.339.21961 Brahman the Creator himself never obtained a sight of me in this form of mine, which thou, O Narada, hast seen today in consequence of thy entire devotion to me.
Mbh.12.339.21966 Yudhishthira said, Was not Brahman, the Creator of all things, acquainted with this wonderful narrative of the glory of Narayana endued with intelligence that he heard it from the lips of Narada?
Mbh.12.339.21972 He knows that Narayana is the Supreme Soul, that he is the Supreme Lord, that He is the Creator of Brahman himself.
Mbh.12.340.22169 Beholding the great Deity of immeasurable energy in that form crowned with an equine head, the puissant Brahman, the Creator of all the worlds.
Mbh.12.340.22184 He is their Creator and He is their one object of meditation.
Mbh.12.341.22221 O Creator of all Beings, O immutable one, O Refuge of all the worlds, O Lord of the universe, O dispeller of the fears of all persons, I desire to hear from thee in detail, O Kesava, the significance of all those names of thine, O God, which have been mentioned by the great Rishis in the Vedas and the Puranas in consequences of diverse acts of thine.
Mbh.12.342.22592 Indeed, I am the boon-giving Isana, the Creator of the universe
Mbh.12.342.22652 Verily I am identical with Him, called Virincha, in consequence of my imparting animation to all living creatures, for I am the Creator of the universe.
Mbh.12.342.22694 The Creator, Brahman, himself fell from his seat.
Mbh.12.343.22822 Having constructed an altar measuring eight fingers' breadth, the illustrious Creator of the universe is practising penances there, standing on one foot, with arms upraised, and with face directed towards the East, reciting the Vedas with their branches, he is engaged in practising the severest austerities.
Mbh.12.344.22838 From that illustrious Being, O Brahmana, from Him who is the origin of the Creator of the universe, O foremost of all persons endued with forgiveness, springs the attribute of forgiveness which attaches to the Earth
Mbh.12.345.22898 That foremost of deities then, impelled by the desire of establishing rules of conduct for the denizens of the three worlds, said these words: Vrishakapi said, I ant the Creator of the worlds.
Mbh.12.347.22992 Janamejaya said, Tell me, O best of men, for what reason did Hari appear in that mighty form equipt with a horse-head and which Brahma, the Creator, beheld on the shores of the great northern Ocean on the occasion referred to by yourself
Mbh.12.347.22994 The puissant Narayana, endued with infinity, is the supreme Lord and Creator of the universe.
Mbh.12.347.23029 Those two foremost of Asuras, possessed of bodies, beholding the four Vedas, suddenly seized them in the very sight of their Creator.
Mbh.12.347.23053 Thou art the Creator of both what is Manifest and what is Unmanifest.
Mbh.12.347.23115 Returning to where the primeval Lotus was that had given them birth, they saw the puissant Being, the original Creator, staying in the form of Aniruddha of fair complexion and endued with a splendour resembling that of the Moon.
Mbh.12.348.23207 In that Kalpa when Brahma the Creator, O king, took his birth in the mind of Narayana and issued from the latter's mouth, Narayana himself performed, O Bharata, his Daiva and Paitra rites in accordance with this religion.
Mbh.12.348.23241 With the aid of that primeval religion of righteousness, Brahma, the Creator of all the worlds, worshipped the Lord of all the deities, viz, the puissant Narayana, otherwise called Hari.
Mbh.12.348.23260 During the seventh birth of Brahma due to the lotus, O king, that sprang from the navel of Narayana, this cult was once more declared by Narayana himself, unto the Grandsire of pure soul, the Creator of all the worlds, in the beginning of this Kalpa.
Mbh.12.348.23282 He is the Ordainer of the universe, and the Creator thereof.
Mbh.12.349.23381 After this, the original Creator of the universe once more uttered the syllable, Bho, causing the atmosphere to resound with it.
Mbh.12.349.23386 Unto that Rishi who, after birth, had bowed his head unto Narayana, the latter, who was the original Creator of all the deities and possessed of a nature that was immutable, said those words: Thou shouldst devote thy attention to the distribution of the Vedas, O foremost of all persons endued with intelligence
Mbh.13.14.885 Do thou discourse on the high blessedness of Him who is immutable, who is always cheerful and happy, who is Hotri, who is the universal Protector, who is Creator, of the universe, and who is called Mundin and Kaparddin
Mbh.13.14.1382 Salutations to thee that roarest as deep as the clouds, to thee that puttest forth diverse kinds of illusions, to thee that presidest over the soil and over the seed that is sown in it, to thee that art the Creator of everything.
Mbh.13.14.1428 Thou art he that hadst created from thy right side the Grandsire Brahma, the Creator of all things.
Mbh.13.14.1433 Thou art that Mahadeva, who is the original Creator of the universe with all its mobile and immobile entities.
Mbh.13.14.1435 Thou art he that pervadest all things, that art the Soul of all things, thou art the Creator of the Creator of all entities.
Mbh.13.16.1703 And he sang also that high Brahman which in ancient days was sung by the Creator himself in honour of Mahadeva.
Mbh.13.17.1777 Thou art the Soul of all creatures, thou art celebrated over all creatures, thou art all things, thou art the Creator of all, and thou art Bhava
Mbh.13.17.1782 Thou art the Creator of all things.
Mbh.13.17.1805 Thou art Hiranyagarbha, the Creator of all things.
Mbh.13.17.2138 Thou art the Creator of even the five original elements.
Mbh.13.17.2758 It formerly resided in the breast of Brahma the Creator.
Mbh.13.18.2881 Vishnu said, O Great King, Aditya, Chandra, Wind, Fire, Heaven, Earth, the Vasus, the Viswedevas, Dhatri, Aryyaman, Sukra, Vrihaspati, the Rudras, the Saddhyas, Varuna, Brahma, Sakra, Maruts, the Upanishads that deal with knowledge of Brahman, Truth, the Vedas, the Sacrifices, Sacrificial Presents, Brahmanas reciting the Vedas, Soma, Sacrificer, the shares of the deities in sacrificial offerings or clarified butter poured in sacrifices, Raksha, Diksha, all kinds of restraints in the form of vows and fasts and rigid observances, Swaha, Vashat, the Brahmanas, the celestial cow, the foremost acts of righteousness, the wheel of Time, Strength, Fame, Self-restraint, the Steadiness of all persons endued with intelligence, all acts of goodness and the reverse, the seven Rishis, Understanding of the foremost order, all kinds of excellent touch, the success of all religious acts, the diverse tribes of the deities, those beings that drink heat, those that are drinkers of Soma, Clouds, Suyamas, Rishitas, all creatures having Mantras for their bodies, Abhasuras, those beings that live upon scents only, those that live upon vision only, those that restrain their speech, those that restrain their minds, those that are pure, those that are capable of assuming diverse forms through Yoga-puissance, those deities that live on touch as their food, those deities that subsist on vision and those that subsist upon the butter poured in sacrifices, those beings that are competent to create by fiats of their will the objects they require, they that are regarded as the foremost ones among the deities, and all the other deities, O descendant of Ajamila, the Suparnas, the Gandharvas, the Pisachas, the Danavas, Yakshas, the Charanas, the snakes, all that is gross and all that is exceedingly subtile, all that is soft and all that is not subtile, all sorrows and all joys, all sorrows that come after joy and all joy that comes after sorrow, the Sankhya philosophy, Yoga, and that which transcends objects which are regarded as foremost and very superior, all adorable things, all the deities, and all the protectors of the universe who entering into the physical forces sustain and uphold this ancient creation of that illustrious Deity, have sprung from that Creator of all creatures.
Mbh.13.19.3073 The Creator himself had said this, quickly marking the faults of women
Mbh.13.20.3119 This is the opinion of the Creator himself, viz, that a woman never deserves to be independent'
Mbh.13.35.4148 In this connection, persons conversant with ancient history repeat the following verses sung of old respecting how in ancient times the Creator, after having created the Brahmanas, ordained their duties,
Mbh.13.35.4161 Endued with supreme intelligence and wisdom, the Creator himself ordained this, through compassion for the Brahmanas.
Mbh.13.38.4299 That eternal Brahman whence the five great elements have sprung into existence, whence the Creator Brahma hath ordained the universe, and whence, indeed, men have sprung, verily from the same eternal source have women sprung into existence.
Mbh.13.40.4356 The Creator himself is incapable of restraining them within the limits that are proper: what need then be said of men?
Mbh.13.40.4400 The very Creator of the universe is not equal to that feat.
Mbh.13.85.7624 Capable of going everywhere and existing in all things, he is the Creator of all beings.
Mbh.13.85.7808 The first Creator of the universe declared Agni to be Supreme Brahma and Eternal, and the giver of all wishes.
Mbh.13.85.7870 Thou, O Grandsire, art the Creator of both, deities and the Brahmanas.
Mbh.13.141.11682 Maheswara said, The foremost of all beings in the universe viz, the Creator Brahma, ever desirous of righteous accomplishments, created the Brahmanas for rescuing all the worlds.
Mbh.13.147.12250 He is the Creator of this whole Earth, and He is the Lord of the three worlds He is also the Destroyer of all creatures mobile and immobile.
Mbh.13.149.12516 He that enters all things, besides Himself, He that covers all things, He unto whom sacrificial libations are poured, the Lord of the Past, the Present, and the Future, the Creator or Destroyer of all existent things, the upholder of all existent things, the Existent, the Soul of all, the Originator of all things I, IX; of cleansed Soul, the Supreme Soul, the highest Refuge of all emancipated persons, the Immutable, He that lies enclosed in a case, the Witness, He that knows the material case in which He resides, the Indestructible X, XVII He upon whom the mind rests during Yoga-abstraction, the Guide or leader of all persons conversant with Yoga, the Lord of both Pradhana or Prakriti and Purusha.
Mbh.13.149.12536 He that is the foremost Refuge of all things DLIX, DLXVIII; He that is armed with the best of bows called Saranga; He that was divested of His battle-axe by Rama of Bhrigu's race He that is fierce; He that is the giver of all objects of desire; He that is so tall as to touch the very heavens with his head in allusion to the form He assumed at Valis sacrifice; He whose vision extends over the entire universe; He that is Vyasa who distributed the Vedas; He that is the Master of speech or all learning; He that has started into existence without the intervention of genital organs DLXVIII, DLXXVI; He that is hymned with the three foremost Samans; He that is the singer of the Samans; He that is the Extinction of all worldly attachments in consequence of His being the embodiment of Renunciation; He that is the Medicine; He that is the Physician who applies the medicine; He that has ordained the fourth or last mode of life called renunciation for enabling His creatures to attain to emancipation; He that causes the passions of His worshippers to be quieted with a view to give them tranquillity of soul; He that is contented in consequence of His utter dissociation with all worldly objects; He that is the Refuge of devotion and tranquillity of Soul DLXXVII, DLXXXV; He that is possessed of beautiful limbs; He that is the giver of tranquillity of soul; He that is Creator; He that sports in joy on the bosom of the earth; He that sleeps in Yoga lying on the body of the prince of snakes, Sesha, after the universal dissolution; the Benefactor of kine; or, He that took a human form for relieving the earth of the weight of her population; the Master of the universe; the Protector of the universe; He that is endued with eyes like those of the bull; He that cherishes Righteousness with love DLXXXVI, DXCV: He that is the unreturning hero; He whose soul has been withdrawn from all attachments; He that reduces to a subtle form the universe at the time of the universal dissolution; He that does good to His afflicted worshippers; He whose name, as soon as heard, cleanses the hearer of all his sins; He who has the auspicious whorl on His breast; He in whom dwells the goddess of Prosperity for ever; He who was chosen by Lakshmi the goddess of Prosperity as her Lord; He that is the foremost one of all Beings endued with prosperity DXCVI, DCIV; He that give prosperity unto His worshippers; the Master of prosperity; He that always lives with those that are endued with prosperity; He that is the receptacle of all kinds of prosperity; He that gives prosperity unto all persons of righteous acts according to the measure of their righteousness; He that holds the goddess of Prosperity on his bosom; He that bestows prosperity upon those that hear of, praise, and mediate on Him; He that is the embodiment of that condition which represents the attainment of unattainable happiness; He that is possessed of every kind of beauty; He that is the Refuge of the three worlds DCV, DCXIV; He that is possessed of beautiful eye; He that is possessed of beautiful limbs; He that is possessed of a hundred sources of delight; He that represents the highest delight; He that is the Master of all the luminaries in the firmament for it is He that maintains them in their places and orbits; He that has subjugated His soul; He whose soul is not swayed by any superior Being; He that is always of beautiful acts; He whose doubts have all been dispelled for He is said to behold the whole universe as an Amlaka in His palm DCXV, DCXXIII; He that transcends all creatures; He whose vision extends in all directions: He that has no Master; He that at all times transcends all changes; He that in the form of Rama had to lie down on that bare ground; He that adorns the earth by His incarnations; He that is puissance's self; He that transcends all grief; He that dispels the griefs of all His worshippers as soon as they remember His DCXXIV, DCXXXII; He that is possessed of effulgence, He that is worshipped by all; He that is the water-pot as all things reside within Him; He that is of pure soul; He that cleanses all as soon as they hear of him; He that is free and unrestrained; He whose car never turns away from battles; He that is possessed of great wealth; He whose prowess is incapable of being measured DCXXXIII, DCXLI; He that is the slayer of the Asura named Kalanemi; He that is the Hero; He that has taken birth in the race of Sura; He that is the Lord of all the deities; the soul of the three worlds; the Master of the three worlds; He that has the solar and lunar rays for his hair; the slayer of Kesi; He that destroys all things at the universal dissolution DCXLII, DCL; the Deity from whom the fruition of all desires is sought; He that grants the wishes of all; He that has desires; He that has a handsome form; He that is endued with thorough knowledge of Srutis and Smritis; He that is possessed of a form that is indescribable by attributes; He whose brightest rays overwhelm heaven; He that has no end; He that in the form of Arjuna or Nara acquired vast wealth on the occasion of his campaign of conquest DCLI, DCLX; He who is the foremost object of silent recitation, of sacrifice, of the Vedas, and of all religious acts; He that is the creator of penances and the like; He that is the form of the grandsire Brahman, He that is the augmentor of penances; He that is conversant with Brahma; He that is of the form of Brahmana; He that has for His limbs Him that is called Brahma; He that knows all the Vedas and everything in the universe; He that is always fond of Brahmanas and of whom the Brahmanas also are fond DCLXI, DCLXX; He whose footsteps cover vast areas; He whose feats are mighty; He who is possessed of vast energy; He that is identical with Vasuki, the king of the snakes; He that is the foremost of all sacrifices; He that is Japa, that first of sacrifices; He that is the foremost of all offerings made in sacrifices DCLXXI, DCLXXVIII He that is hymned by all; He that loves to be hymned by his worshippers; He that is himself the hymns uttered by His worshippers; He that is the very act of hymning; He that is the person that hymns; He that is fond of battling with everything that is evil; He that is full in every respect; He that fills others with every kind of affluence; He that destroys all sins as soon as He is remembered; He whose acts are all righteous; He that transcends all kinds of disease DCLXXIX, DCLXXXIX; He that is endued with the speed of the mind; He that is the creator and promulgator of all kinds of learning; He whose vital seed is gold; He that is giver of wealth being identical with Kuvera the Lord of treasures; He that takes away all the wealth of the Asuras; the son of Vasudeva; He in whom all creatures dwell; He whose mind dwells in all things in thorough identity with them; He that takes away the sins of all who seek refuge in him DCXC, DCXCVIII; He that is attainable by the righteous; He whose acts are always good; He that is the one entity in the universe; He that displays Himself in diverse forms; He that is the refuge of all those that are conversant with truth; He who has the greatest of heroes for his troops He that is the foremost of the Yadavas; He that is the abode of the righteous He that sports in joy in the woods of Brinda on the banks of Yamuna DCXCIX, DCCVVII; He in whom all created things dwell; the deity that overwhelms the universe with His Maya illusion; He in whom all foremost of Beings become merged when they achieve their emancipation He whose hunger is never gratified; He that humbles the pride of all; He that fills the righteous with just pride; He that swells with joy; He that is incapable of being seized; He that has never been vanquished DCCVII, DCCXVI; He that is of universal form; He that is of vast form; He whose form blazes forth with energy and effulgence; He that is without form as determined by acts; He that is of diverse forms; He that is unmanifest; He that is of a hundred forms; He that is of a hundred faces DCCXVII, DCCXXIV; He that is one; He that is many through illusion; He that is full of felicity; He that forms the one grand topic of investigation; He from whom is this all; He that is called THAT; He that is the highest Refuge; He that confines Jiva within material causes; He that is coveted by all; He that took birth in the race of Madhu; He that is exceedingly affectionate towards His worshippers DCCXXV, DCCXXXV; He that is of golden complexion; He whose limbs are like gold in hue; He that is possessed of beautiful limbs; He whose person is decked with Angadas made with sandal-paste; He that is the slayer of heroes; He that has no equal; He that is like cipher in consequence of no attributes being affirmable of Him; He that stands in need of no blessings in consequence of His fulness; He that never swerves from His own nature and puissance and knowledge; He that is mobile in the form of wind DCCXXXVI, DCCXLV; He that never identifies Himself with anything that is not-soul He that confers honours on His worshippers; He that is honoured by all; He that is the Lord of the three worlds; He that upholds the three worlds; He that is possessed of intelligence and memory capable of holding in His mind the contents of all treatises; He that took birth in a sacrifice; He that is worthy of the highest praise; He whose intelligence and memory are never futile; He that upholds the earth DCCXLVI, DCCLV; He that pours forth heat in the form of the Sun; He that is the bearer of great beauty of limbs; He that is the foremost of all bearers of weapons; He that accepts the flowery and leafy offerings made to Him by His worshippers; He that has subdued all his passions and grinds all His foes; He that has none to walk before Him; He that has four horns; He that is the elder brother of Gada DCCLVI, DCCLXIV; He that has four arms; He from whom the four Purushas have sprung; He that is the refuge of the four modes of life and the four orders of men; He that is of four souls Mind, Understanding, Consciousness, and Memory; He from whom spring the four objects of life, viz, Righteousness, Wealth, Pleasure, and Emancipation; He that is conversant with the four Vedas; He that has displayed only a fraction of His puissance DCCLXV, DCCLXXII; He that sets the wheel of the world to revolve round and round; He whose soul is dissociated from all worldly attachments; He that is incapable of being vanquished; He that cannot be transcended; He that is exceedingly difficult of being attained; He that is difficult of being approached; He that is difficult of access; He that is difficult of being brought within the heart by even Yogins; He that slays even the most powerful foes among the Danavas DCCLXXIII, DCCLXXXI; He that has beautiful limbs; He that takes the essence of all things in the universe; He that owns the most beautiful warp and woof for weaving this texture of fabric of the universe; He that weaves with ever-extending warp and woof; He whose acts are done by Indra; He whose acts are great; He who has no acts undone; He who has composed all the Vedas and scriptures DCCLXXXII, DCCLXXXIX; He whose birth is high; He that is exceedingly handsome; He whose heart is full of commiseration; He that has precious gems in His navel; He that has excellent knowledge for His eye; He that is worthy of worship by Brahman himself and other foremost ones in the universe; He that is giver of food; He that assumed horns at the time of the universal dissolution; He that has always subjugated His foes most wonderfully; He that knows all things; He that is ever victorious over those that are of irresistible prowess DCCXC, DCCXCIX; He whose limbs are like gold; He that is incapable of being agitated by wrath or aversion or other passion; He that is Master of all those who are masters of all speech; He that is the deepest lake; He that is the deepest pit; He that transcends the influence of Time; He in whom the primal elements are established DCCC, DCCCVI; He that gladdens the earth; He that grants fruits which are as agreeable as the Kunda flowers Jasmim pubescens, Linn; He that gave away the earth unto Kasyapa in His incarnation as Rama; He that extinguishes the three kinds of misery mentioned in the Sankhya philosophy like a rain-charged cloud cooling the heat of the earth by its downpour; He that cleanses all creatures; He that has none to urge Him; He that drank nectar; He that has an undying body; He that is possessed of omniscience; He that has face and eyes turned towards every direction DCCCVIII, DCCCXVI; He that is easily won with, that is, such gifts as consist of flowers and leaves; He that has performed excellent vows; He that is crowned with success by Himself; He that is victorious over all foes; He that scorches all foes; He that is the ever-growing and tall Banian that overtops all other trees; He that is the sacred fig tree Ficus glomerata, Willd; He that is the Ficus religiosa; or, He that is not durable, in consequence of His being all perishable forms in the universe even as he is all the imperishable forms that exist; He that is the slayer of Chanura of the Andhra country DCCCXVII, DCCCXXV; He that is endued with a thousand rays; He that has seven tongues in the forms of Kali, Karali, etc;
Mbh.13.158.13133 It is He who is the Creator of all beings.
Mbh.13.158.13144 He is the destroyer and he is the Creator of the universe.
Mbh.13.158.13176 He is the Creator of all.
Mbh.13.158.13196 He is the Creator of the universe.
Mbh.14.42.1714 He is the Creator and the ordainer: he is the Lord possessed of puissance, with faces turned in all directions.
Mbh.16.4.182 Then, O king, the illustrious Narayana of fierce energy, the Creator and Destroyer of all, that preceptor of Yoga, filling Heaven with his splendour, reached his own inconceivable region.
Jijith.JPG
Jijith Nadumuri Ravi
Research data published for the interest of people researching on Mahabharata.
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Reference:- Mahabharata of Krishna Dwaipayana Vyasa, translated to English by Kisari Mohan Ganguli; Source of Plain Text: www.sacred-texts.com; Wikified at AncientVoice.

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