Creation

Created by Jijith Nadumuri at 21 Feb 2010 13:31 and updated at 21 Feb 2010 13:31

Mahabharata: 18 Parvas

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MAHABHARATA NOUN

See All Nouns, See All Categories

Mbh.5.46.2550 It is in consequence of that Seed which is Joy's self that Brahman becomes capable of Creation and it is through it that Brahman increaseth in expansion.
Mbh.6.27.1246 In olden times, the Lord of Creation, creating men and sacrifice together, said, flourish by means of this Sacrifice.
Mbh.8.87.5318 Beholding the Self-born Lord of Creation viz, Brahman, the gods urged him, saying, Let, O god, the success of these two lions among men be equal.
Mbh.12.187.11271 That other Creation, however, which is eternal and undecaying, which is based upon Brahma and has sprung from the Primeval God, and which has its refuge upon yoga, is a mental one
Mbh.12.193.11555 Great teachers have before this show the truths about Creation and the Destruction of the universe.
Mbh.12.212.12860 In respect of this, women must be regarded as instruments which set the stream of Creation agoing.
Mbh.12.230.14283 Vyasa said, Only Brahma, which is without beginning and without end, unborn, blazing with effulgence, above decay, immutable, indestructible, inconceivable, and transcending knowledge, exists before the Creation
Mbh.12.231.14368 Of these created objects each obtains those attributes which it had during the previous Creation; and each, indeed, obtains repeatedly the same attributes at every subsequent Creation.
Mbh.12.231.14418 As the same phenomena reappear with the reappearance of the seasons, even so, at each new Creation the same attributes appear in each new Brahman and Hara.
Mbh.12.231.14423 I have thus discoursed to thee, O son, on the topics about which thou hadst inquired, viz, Creation, Time, Sacrifices and other rites, the Vedas, the real actor in the universe, action, and the consequences of action
Mbh.12.232.14454 Even thus doth the Unmanifest Brahma repeatedly undergo the processes of Elaboration and Withdrawal ie, Creation and Destruction, and even thus Brahman's Day and Night each consist of a thousand yugas
Mbh.12.233.14455 SECTION CCXXXIV Vyasa said, Thou hadst asked me about the Creation of all beings; I have now narrated that to thee in full.
Mbh.12.235.14583 That Yogin who has been able to achieve the conquest of the earth-element, attains by such lordship to the power of Creation.
Mbh.12.284.17594 Thou, O illustrious one, art Cause and Effect and Action and Instrument of everything unreal and real, and thou art Creation and Destruction.
Mbh.12.284.17755 Thou art the lunar month, thou art the cycle of the Yugas ie, Kalpa, thou art Destruction, and thou art Creation.
Mbh.12.285.17872 When Destruction comes, the infinite diversity of creatures resolve themselves into those five, and once more, when Creation begins, they spring from the same five.
Mbh.12.301.18994 When the time of Creation comes, He causes the Creation to start into life, and when the time comes for destruction, He swallows up everything.
Mbh.12.302.19031 This is called by the learned the Creation of Knowledge.
Mbh.12.303.19096 When the time approaches for universal Destruction, all existent objects and attributes are withdrawn by the Supreme Soul which then exists alone like the Sun withdrawing at evening all his rays; and when the time comes for Creation He once more creates and spreads them out like the Sun shedding and spreading out his rays when morning comes.
Mbh.12.306.19262 At every new Creation, the Gunas start into existence in the lateral order as stated above, and when Destruction comes they merge, each into its progenitor in a reverse order, like the waves of the ocean disappearing in the ocean that gives them birth.
Mbh.12.306.19263 O best of kings, this is the manner in which the Creation and the Destruction of Prakriti takes place.
Mbh.12.306.19264 The Supreme Being is all that remains when Universal Destruction takes place, and it is He that assumes multifarious forms when Creation starts into life.
Mbh.12.306.19268 Only fully conversant with the nature of the topics of enquiry knows that Prakriti also assumes the same kind of diversity and unity, for when Destruction comes she reverts into unity and when Creation flows she assumes diversity of form.
Mbh.12.307.19303 The learned say that that Prakriti, which is fraught with the attributes of Creation and Destruction, is called Avidya; while Purusha, who is freed from the attributes of Creation and Destruction and who transcends the four and twenty topics or principles, is called Vidya.
Mbh.12.307.19322 Both of them are regarded as supreme in the matter of Creation.
Mbh.12.307.19324 In consequence of its attributes of repeated Creation and Destruction, the Unmanifest or Prakriti is called Indestructible.
Mbh.12.308.19399 He then casts off the Unmanifest or Prakriti which is fraught with the attributes of Creation and Destruction.
Mbh.12.318.19859 That which is mobile is Prakriti, which undergoing modification, constitutes the cause of Creation and Destruction.
Mbh.12.318.19860 The Immobile is Purusha, for without himself undergoing modifications he assists at Creation and Destruction.
Mbh.12.318.19863 In consequence of the indestructibility of Prakriti in the matter of Creation, Prakriti, which is unborn, is regarded as not subject to decay or destruction.
Mbh.12.318.19867 Prakriti also, by undergoing modifications, operates as the cause of Creation.
Mbh.12.338.21695 Thou art he who is divested of all attributes, who is the Witness of all the worlds, who is called Kshetrajna, who is the foremost of all Beings, who is Infinite, who is called Purusha, who is the great Purusha, who is the foremost of all Purushas, who is the soul of the three attributes, who is called the Foremost, who is Amrita nectar, who is called Immortal, who is called Ananta Sesha, who is Space who is without beginning, who is both Manifest and Unmanifest as existent and not-existent things, who is said to have his home in Truth who is the first of gods Narayana, who is the giver of wealth or of the fruits of acts, identified with Daksha and other Lords of the Creation, who is the Aswattha and other big trees, who is the four-headed Brahman, who is the Lord of all created Beings, who is the Lord of Speech who is the Lord of the universe or Indra, who is the all-pervading Soul, who is the Sun, who is the breath called Prana, who is the Lord of the waters viz, Varuna, who is identifiable with the Emperor or the King, who is identifiable with the Regents of the several points of the compass, who is the refuge of the universe when it is dissolved in the final destruction who is Undisplayed unrevealed, who is the giver of the Vedas unto Brahman, who is identifiable with the sacrifices and Vedic studies achieved by Brahmanas with the aid of their bodies, who is identifiable with the four principal orders of the deities, who is every one of those four orders, who is possessed of effulgence, who is possessed of great effulgence, who is he unto whom the seven largest offerings in sacrifices are presented with the Gayatri and other sacred mantras, who is Yama, who is Chitragupta and the other attendants of Yama, who is called the wife of Yama, who is that order of the deities called Tushita, who is that other order called Mahatushita, who is the universal grinder Death, who is desire and all diseases that have been created for aiding the advent of Death, who is health and freedom from disease, who is subject to desire and passions, who is free from the influence of desire and passions, who is Infinite as exhibited in species and forms, who is he that is chastised, who is he that is the chastiser, who is all the lesser sacrifices like Agnihotra and others, who is all the larger sacrifices like those called Brahma, etc,
Mbh.12.339.21923 Know that Creation springs in this way repeatedly at the beginning of every Kalpa.
Mbh.12.339.21924 Creation and destruction succeed each other even as sunrise and sunset in this world.
Mbh.12.339.21969 Bhishma continued, Hundreds and thousands of great-Kalpas, hundreds and thousands of Creation and Dissolutions, O king of kings, have been over and have become incidents of the past
Mbh.12.339.21970 In the beginning of every cycle of Creation, Brahman, endued with great puissance and who creates all things, is remembered by Narayana.
Mbh.12.340.22171 moved by the desire of doing good to his Creation, worshipped that boon-giving Lord with a bend of his head, and stood before him with hands joined in reverence.
Mbh.12.341.22237 From her flows all the modifications of both Creation and Destruction.
Mbh.12.341.22242 He is otherwise called Aniruddha and is the source of the Creation and the Destruction of the universe.
Mbh.12.341.22248 Although capable of granting boons unto all creatures, they are, however, in the matter of the concerns to which they attend viz, Creation and Destruction, merely instruments in the hands of Aniruddha.
Mbh.12.342.22341 When such is the condition of the universe, the foremost of Beings, viz, springs from Tamas, the eternal and immutable Hari that is the combination of the attributes of omnipotence and the rest, belonging to Narayana, that is indestructible and immortal, that is without senses, that is inconceivable and unborn, that is Truth's self fraught with compassion, that is endued with the form of existence which the rays of the gem called Chintamani have, that causes diverse kinds of inclinations to flow in diverse directions, that is divested of the principles of hostility and deterioration and mortality and decay, that is formless and all-pervading, and that is endued with the principle of universal Creation and of Eternity without beginning, middle, or end.
Mbh.12.342.22661 O Partha, he that rises at the beginning of Creation from the Ocean of Milk at the earnest invocation of Brahmana and all the deities and who gives diverse boons unto the diverse deities, is none else than myself.
Mbh.12.347.23005 From that primal Darkness arises Brahma endued with the principle of Creation.
Mbh.12.347.23014 He then thinks of the Creation of the Universe of diversified phenomena and fraught with immeasurable attributes.
Mbh.12.347.23015 While engaged in thinking of Creation, he recollects his own high attributes.
Mbh.12.347.23039 Without the Vedas beside me, how shall I succeed in causing my excellent Creation to start into existence?
Mbh.12.347.23071 At each Creation I take birth from thee as thy son, O thou that art divested of the three attributes.
Mbh.12.347.23135 After this, Hari, granting unto the Grandsire intelligence of the foremost order relating to the Creation, disappeared there and then for going to the place he had come from.
Mbh.12.348.23228 The illustrious Narayana, otherwise called Hari, when he resolved upon Creation, thought of a Being who would be puissant enough to create the universe.
Mbh.13.14.1429 Thou art he that hadst created from thy left side Vishnu for protecting the Creation.
Mbh.13.14.1430 Thou art that puissant Lord who didst create Rudra when the end of the Yuga came and when the Creation was once more to be dissolved.
Mbh.13.14.1431 That Rudra, who sprang from thee destroyed the Creation with all its mobile and immobile beings, assuming the form of Kala of great energy, of the cloud Samvartaka charged with water which myriads of oceans are not capacious enough to bear, and of the all consuming fire.
Mbh.13.77.7022 As regards the Creation then, the means of support came first, creatures came next.
Mbh.13.103.9179 In this connection is recited the ancient narrative of the discourse between Bhagiratha and the illustrious Brahman the Grandsire of the Creation.
Mbh.13.149.12531 He whose acts are never futile, He that cleanses those that worship Him, those that hear of Him and those that think of Him, He that is endued with pre-eminent energy and strength, He that transcends Indra in all attributes, He that accepts all His worshippers, He that is the Creation itself in consequence of His being the Causes thereof, He that upholds His self in the same form without being ever subject to birth, growth, or death, He that sustains all creatures in their respective functions in the universe, He that controls the hearts of all creatures CLI, CLXII; He that deserves to be known by those who wish to achieve what is for their highest good; He who is the celestial physician in the form of Dhanwantari, or He who cures that foremost of all diseases, viz, the bonds that bind one to the world; He that is always engaged in Yoga; He that slays great Asuras for establishing Righteousness; He that is the Lord of that Lakshmi who sprang from the ocean when it was churned by the deities and the Asuras, or, He that cherishes both the goddesses of prosperity and learning; He that is honey in consequence of the pleasure He gives to those that succeed in having a taste of him; He that transcends the senses or is invisible to those that turn away from Him; He that is possessed of great powers of illusion manifested in His beguiling Mahadeva and the deities on many occasions; He that puts forth great energy in achieving mighty feats; He that transcends all in might CLXIII, CLXXII; He that transcends all in intelligence; He that transcends all in puissance; He that transcends all in ability; He that discovers the universe by the effulgence emanating from his body; He whose body is incapable of being ascertained by the eye or any other sense organ of knowledge; He that is possessed of every beauty; He whose soul is incapable of being comprehended by either deities or men; He that held on his back, in the form of the vast tortoise, the huge mountain, Mandara, which was made the churning staff by the deities and the Asuras when they set themselves to churn the great ocean for obtaining therefrom all the valuables hid in its bosom; or, He who held up the mountains of Govardhana in the woods of Brinda for protecting the denizens of that delightful place, who were especial objects of His kindness, from the wrath of Indra who poured incessant showers for days together with a view to drowning every thing CLXXIII, CLXXX; He that can shoot His shafts to a great distance, piercing through obstruction of every kind; He that raised the submerged Earth, having assumed the form of the mighty Boar; He on whose bosom dwells the goddess of Prosperity; or He that is identical with Kama, the lord of Rati; He that is the Refuge of those that are righteous; He that is incapable of being won without thorough devotion; or, He that is incapable of being immured or restrained by any one putting forth his powers; He that is the delight of the deities, or, He that is the embodiment of fullness of joy; He that rescued the submerged Earth; or He that understands the hymns addressed to him by His devotees; He that is the Master of ell eloquent persons or He that dispels the calamities of all those who know him CLXXXL, CLXXXVIII; He that is full of blazing effulgence He that suppressed the afflictions of His adorers; or, He that assumes the form of Yama, the universal Destroyer, for chastising all persons that fall away from their duties; He that assumed the form of a Swan for communicating the Vedas to the Grandsire Brahman; or, He that enters into the bodies of all persons; He that has Garuda, the prince of the feathery denizens of the welkin, for His vehicle; He that is the foremost of snakes in consequence of His identity with Sesha or Ananta who upholds on his head the vast Earth, or, He that has the hood of the prince of snakes for His bed while He lies down to sleep on the vast expansion of water after the dissolution of the universe; He whose navel is as beautiful as gold; He that underwent the severest austerities in the form of Narayana at Vadari on the breast of Himavat; He whose navel resembles a lotus; or, He from whose navel sprang the primeval lotus in which the Grandsire Brahma was born; He that is the Lord of all creatures CLXXXIX, CXCVII; He that transcends death; or, He that wards off Death from those that are devoted to him; He that always casts a kind eye on His worshippers; or, He that sees all things in the universe; He that destroys all things; or, He that drenches with nectar all those that worship Him with single-minded devotion; He that is the Ordainer of all ordainers; or, He that unites all persons with the consequences of their acts; He that himself enjoys and endures the fruits of all acts, or, He that assumed the form of Rama, the son of Dasaratha, and going into exile at the command of His sire made a treaty with Sugriva the chief of the Apes for aiding him in the recovery of his kingdom from the grasp of his elder brother Vali in return for the assistance which Sugriva promised Him for recovering from Ravana His wife Sita who had been ravished by that Rakshasa and borne away to his island home in Lanka, He that is always of the same form; or, He that is exceedingly affectionate unto His worshippers; He that is always moving; or, He that is of the form of Kama who springs up in the heart of every creature; He that is incapable of being endured by Danavas and Asuras or, He that rescued His wife Sita after slaying Ravana, or, He that shows compassion towards even Chandalas and members of other low castes when they approach Him with devotion, in allusion to His friendship, in the form of Rama, for Guhaka the chief of the Chandalas, inhabiting the country known by the name of Sringaverapura; He that chastises the wicked; or, He that regulates the conduct of all persons by the dictates of the Srutis and the Smritis; He whose soul has true knowledge for its indication; or, He that destroyed Ravana, the foe of the gods, having assumed the form of Rama that was full of compassion and other amiable virtues; He that destroys the foes of the deities or, He that slays those who obstruct or forbid the giving of presents unto deserving persons CXCVII, CCVIII; He that is the instructor in all sciences and the father of all; He that is the instructor of even the Grandsire Brahma; He that is the abode or resting place of all creatures; He that is the benefactor of those that are good and is free from the stain of falsehood; He whose prowess is incapable of being baffled; He that never casts his eye on such acts as are not sanctioned or approved by the scriptures; He that casts his eye on such acts as are sanctioned or approved by the scriptures; or, He whose eye never winks or sleeps; He that wears the unfading garland of victory called by the name of Vaijayanti; He that is the Lord of speech and that is possessed of great liberality insomuch that He rescued the lowest of the low and the vilest of the vile by granting them His grace CCLX, CCXVIII; He that leads persons desirous of Emancipation to the foremost of all conditions, viz, Emancipation itself; or, He that assumes the form of a mighty Fish and scudding through the vast expanse of waters that cover the Earth when the universal dissolution comes, and dragging the boat tied to His horns, leads Manu and others to safety; He that is the leader of all creatures; or, He that sports in the vast expanse of waters which overwhelm all things at the universal dissolution; He whose words are the Veda and who rescued the Vedas when they were submerged in the waters at the universal dissolution; He that is the accomplisher of all functions in the universe; He that assumes the form of the wind for making all living creatures act or exert themselves; or, He whose motions are always beautiful, or, who wishes His creatures to glorify Him; He that is endued with a thousand heads; He that is the Soul of the universe and as such pervades all things; He that has a thousand eyes and a thousand legs; CCXIX, CCXXVI; He that causes the wheel of the universe to revolve at His will; He whose soul is freed from desire and who transcends those conditions that invest Jiva and to which Jiva is liable; He that is concealed from the view of all persons that are attached to the world; or, He that has covered the eyes of all persons with the bandage of nescience; He that grinds those that turn away from him; He that sets the days a-going in consequence of His being identical with the Sun; He that is the destroyer of all-destroying Time itself; He that conveys the libations poured on the sacred fire unto those for whom they are intended; or, He that bears the universe, placing it on only a minute fraction of His body; He that has no beginning; or, He that has no fixed habitation He that upholds the Earth in space in the form of Sesha, or, rescues her in the form of the mighty boar or supports her as a subtil pervader CCXXVII, CCXXXV; He that is exceedingly inclined to grace, insomuch that He grants happiness to even foes like Sisupala; He that has been freed from the attributes of Rajas passion and Tamas darkness so that He is pure or stainless Sattwa by itself; or, He that has obtained the fruition of all His wishes; He that supports the universe; He that feeds or enjoys the universe; He that is displayed in infinite puissance; He that honours the deities, the Pitris, and His own worshippers; He that is honoured or adored by those that are themselves honoured or adored by others; or, He whose acts are all beautiful and enduring; He that accomplishes the purposes of others; or, He that is the benefactor of others; He that withdraws all things unto Himself at the universal dissolution; or, He that destroys the foes of the deities or of His worshippers; He that has the waters for his home; or, He that is the sole Refuge of all creatures or He that destroys the ignorance of all creatures CCXXXVI, CCXLVI; He that is distinguished above all, He that cherishes the righteous, He that cleanses all the worlds, He that crowns with fruition the desires of all creatures, He whose wishes are always crowned with fruition, He that gives success to all, He that bestows success upon those that solicit Him for it CCXLVII, CCLVI; He that presides over all sacred days; or, He that overwhelms Indra himself with His own excellent attributes, He that showers all objects of desire upon His worshippers, He that walks over all the universe, He that offers the excellent flight of steps constituted by Righteousness unto those that desire to ascend to the highest place; He that has Righteousness in His abdomen; or, He that protects Indra even as a mother protects the child in her womb; He that aggrandises His worshippers, He that spreads Himself out for becoming the vast universe, He that is aloof from all things though pervading them; He that is the receptacle of the ocean of Srutis CCLVII, CCLXIV; He that is possessed of excellent arms ie, arms capable of upholding the universe; He that is incapable of being borne by any creature, He from whom flowed the sounds called Brahman or Veda, He that is the Lord of all Lords of the universe, He that is the giver of wealth, He that dwells in His own puissance, He that is multiform, He that is of vast form, He that resides in the form of Sacrifice in all animals, He that causes all things to be displayed CCLXV, CCLXXIV, He that is endued with great might, energy, and splendour; He that displays Himself in visible forms to His worshippers, He that scorches the unrighteous with His burning energy, He that is enriched with the sixfold attributes of affluence, etc,
Mbh.13.149.12533 He that is Himself immobile and in whom all things rest for ever; He that is an object of proof; He that is the Indestructible and unchanging seed; He that is sought by all in consequence of His being happiness; He that has no desire in consequence of all His desires having been gratified; He that is the great cause which covers the universe: He that has all sorts of things to enjoy; He that has great wealth wherewith to secure all objects of desire CDXXVI, CDXXXIV; He that is above despair; He that exists in the form of Renunciation; He that is without birth; He that is the stake unto which Righteousness is tethered; He that is the great embodiment of sacrifice; He who is the nave of the starry wheel that revolves in the firmament He that is the Moon among the constellations; He that is competent to achieve every feat; He that stays in His own soul when all things disappear He that cherishes the desire for Creation CDXXXV, CDXLIV; He that is the embodiment of all sacrifices; He that is adored in all sacrifices and religious rites; He that is the most adorable of the deities present in the sacrifices that men perform; He that is the embodiment of all such sacrifices in which animals are offered up according to the ordinance; He that is adored by persons before they take any food He that is the Refuge of those that seek emancipation; He that beholds the acts and omissions of all creatures; He whose soul transcends all attributes; He that is possessed of omniscience; He that is identical with knowledge that is unacquired, unlimited, and capable of accomplishing everything CDXLV, CDLIV; He that is observant of excellent vows chief amongst which is the granting of favour unto one that solicits it with a pure heart; He that has a face always full of delight; He that is exceedingly subtle; He that utters the most agreeable sounds in the form of the Veda or as Krishna playing on the lute; He that gives happiness to all His worshippers; He that does good to others without expecting any return; He that fills all creatures with delight; He that has subdued wrath; He that has mighty arms so mighty that He has slain as if in sport the mightiest of Asuras; He that tears those that are unrighteous CDLV, CDLXIV; He that causes those persons who are destitute of knowledge of the soul to be steeped in the deep sleep of His illusion; He that relies on Himself being entirely independent of all persons and things; He that overspreads the entire universe; He that exists in infinite forms; He that is engaged in vocations infinite in number; He that lives in everything; He that is full of affection towards all His worshippers; He that is the universal father all living creatures of the universe being as calves sprung from Him; He that holds, in the form of the vast Ocean, all jewels and gems in His abdomen, He that is the Lord of all treasures CDLXV, CDLXXIV; He that is the protector of righteousness; He that accomplishes all the duties of righteousness; He that is the substratum of righteousness; He that is existent for all time; He that is non-existent in the form of the universe, for the manifested universe is the result of illusion; He that is destructible in the form of the universe; He that is indestructible as Chit; He that is, in the form of Jiva, destitute of true knowledge; He that is, in the form of the Sun, is endued with a thousand rays; He that ordains even all such great and mighty creatures as Sesha and Garuda, etc;
Jijith.JPG
Jijith Nadumuri Ravi
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Reference:- Mahabharata of Krishna Dwaipayana Vyasa, translated to English by Kisari Mohan Ganguli; Source of Plain Text: www.sacred-texts.com; Wikified at AncientVoice.

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