Avidya

Created by Jijith Nadumuri at 20 Feb 2010 16:52 and updated at 20 Feb 2010 16:52

Mahabharata: 18 Parvas

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MAHABHARATA NOUN

See All Nouns, See All Categories

Mbh.5.46.2576 Souls divested of accidents, resorting to Avidya, which is like unto a tree of golden foliage, assume accidents, and take births in different orders according to their propensities.
Mbh.12.216.13084 The birth and death of creatures always depend upon the cause constituted by original Ignorance or Avidya.
Mbh.12.217.13182 They say that Ignorance Avidya is the soul.
Mbh.12.218.13297 In some, that are overwhelmed by Avidya, these exist, firmly grafted with them.
Mbh.12.218.13298 Unto others who have transcended Avidya and have won knowledge, they never come at any time
Mbh.12.218.13309 Jiva in course of its downward descent under the influence of Avidya lives here within its cell formed by acts after the manner of a silk-worm residing within its cell made of threads woven by itself.
Mbh.12.230.14332 On the expiry of His night, Brahman, waking up, modifies the indestructible chit by causing it to be overlaid with Avidya.
Mbh.12.231.14336 He creates with the help of Avidya this universe.
Mbh.12.231.14339 Overwhelming the Chit, which is effulgent, with Avidya, Mind creates seven great beings
Mbh.12.252.15415 Having comprehended the seven subtile entities viz, the senses, the objects of the mind, Mind, Understanding, Mahat, Unmanifest or Prakriti, and Purusha, having comprehended also the Supreme cause of the universe with the six attributes viz, omniscience, contentment, unlimited comprehension, independence, eternal wakefulness, and omnipotence, and lastly having understood that the universe is only a modification of Avidya endued with the three qualities, one succeeds in beholding guided by the scriptures, high Brahma
Mbh.12.274.16852 All those seventeen with Avidya or Ignorance making eighteen, dwelling in the body, exist attached to him who owns the body.
Mbh.12.274.16853 When the owner disappears from the body, those eighteen counting Avidya cease to dwell together in the body.
Mbh.12.274.16855 The eighteen attributes including Avidya, with him that owneth the body, and counting stomachic heat numbering twentieth in the tale, form that which is known as the Combination of the Five.
Mbh.12.274.16858 His abodes always resulting from Avidya, desire, and acts, he migrates from body to body, abandoning one after another repeatedly, urged on by Time, like a person abandoning house after house in succession.
Mbh.12.279.17213 Freed as He is from limitations of every kind such as the possession of attributes would imply, he suffers himself to be invested with Avidya and awakened to Consciousness, Kesava of Supreme Soul creates all things.
Mbh.12.307.19302 Listen now to me as I tell thee what is Vidya knowledge and what is Avidya Ignorance, one after the other.
Mbh.12.307.19303 The learned say that that Prakriti, which is fraught with the attributes of Creation and Destruction, is called Avidya; while Purusha, who is freed from the attributes of Creation and Destruction and who transcends the four and twenty topics or principles, is called Vidya.
Mbh.12.307.19317 I have now told thee what is truly the import of Vidya and Avidya.
Mbh.12.318.19832 What is Vidya and what is Avidya?
Mbh.12.318.19856 Similarly, that which is called Avidya the unknowable is Prakriti; and that which is called Vidya is Purusha.
Mbh.12.320.20200 The sixteenth principle is Avidya.
Mbh.12.320.20212 Whether the Unmanifest or the Manifest be their cause, or whether the two viz, the Supreme or Purusha and the Manifest or atoms be regarded as their cause, or fourthly, whether the four together viz, the Supreme or Purusha and his Maya and Jiva and Avidya or Ignorance be the cause, they that are conversant with Adhyatma behold Prakriti as the cause of all creatures.
Jijith.JPG
Jijith Nadumuri Ravi
Research data published for the interest of people researching on Mahabharata.
Suggestions are welcome: email:moc.liamg|rnhtijij#moc.liamg|rnhtijij
Reference:- Mahabharata of Krishna Dwaipayana Vyasa, translated to English by Kisari Mohan Ganguli; Source of Plain Text: www.sacred-texts.com; Wikified at AncientVoice.

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