Atharvans
Created by Jijith Nadumuri at 20 Feb 2010 16:32 and updated at 20 Feb 2010 16:32
Mahabharata: 18 Parvas
MAHABHARATA NOUN
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Mbh.5.44.2499 | Neither in the Riks, nor among the Yajus, nor among the Atharvans, nor in the pure Samans, it is to be found. |
Mbh.12.234.14502 | There are besides, the Yajuses and the Atharvans. |
Mbh.12.335.21494 | In complete accordance with the four Vedas, viz, the Yajushes, the Samans, and the Atharvans of Angiras, the treatise of yours will be an authority in all the worlds in respect of both Pravritti and Nivritti |
Mbh.12.341.22223 | The holy one said, In the Rigveda, in the Yajurveda, in the Atharvans and the Samans, in the Puranas and the Upanishads, as also in the treatises on Astrology, O Arjuna, in the Sankhya scriptures, in the Yoga scriptures, and in the treatises also on the Science of Life, many are the names that have been mentioned by the great Rishis. |
Mbh.12.342.22659 | Learned Brahmans conversant with the Atharvans regard me as identical with the Atharvans consisting of five Kalpas and all the Krityas |
Mbh.13.10.625 | The Brahmana became well versed in the Vedas as also in the Atharvans |
Mbh.13.14.1381 | Salutations to thee that art of the grace of those deities who are worshipped in sacrifices, to thee that art the Atharvans, to thee that art the alleviator of all kinds of disease and pain, to thee that art the dispeller of every sorrow. |
Mbh.13.14.1513 | Sanatkumara, the Vedas, the Histories, Marichi, Angiras, Atri, Pulastya, Pulaha, Kratu, the seven Manus, Soma, the Atharvans, and Vrihaspati, Bhrigu, Daksha, Kasyapa, Vasishtha, Kasya, the Schandas, Diksha, the Sacrifices, Dakshina, the Sacrificial Fires, the Havis clarified butter poured in sacrifices, and all the requisites of the sacrifices, were beheld by me, O Yudhishthira, standing there in their embodied forms. |
Mbh.13.16.1665 | Those regenerate persons, again, that are conversant with the Atharvans, hymn thee as Rita, as Truth, as the Highest, and as Brahma. |
Mbh.13.17.2230 | Thou hast the Atharvans for thy head. |
Mbh.13.93.8518 | Sunahsakha said, Let him who has removed the lotus-stalks obtain the merit of bestowing his daughter in marriage upon a Brahmana, who has studied all the Samans and the Yajuses and who has carefully observed the vow of Brahmacharya, Let him perform the final ablutions after having studied all the Atharvans |
Jijith Nadumuri Ravi
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Reference:- Mahabharata of Krishna Dwaipayana Vyasa, translated to English by Kisari Mohan Ganguli; Source of Plain Text: www.sacred-texts.com; Wikified at AncientVoice. |
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