Created by Jijith Nadumuri at 22 Feb 2010 16:10 and updated at 06 Mar 2010 12:50
Mahabharata: 18 Parvas
MAHABHARATA NOUN
Arjuna is mentioned many (2663) times in Mahabharata. It will be interesting to see how close Arjuna is related to others like Krishna and Yudhisthira. It also serve as a summary report on references of Arjuna in Mahabharata. For this, see the bond data of Arjuna below:-
The Bond Data (Bond is the affinity of one noun to another noun) :-
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Mbh.1.1.90 | Yudhishthira is a vast tree, formed of religion and virtue; Arjuna is its trunk; Bhimasena, its branches; the two sons of Madri are its full-grown fruit and flowers; and its roots are Krishna, Brahma, and the Brahmanas. |
Mbh.1.1.106 | The principal men were pleased with the purity of Yudhishthira, the courage of Arjuna, the submissive attention of Kunti to her superiors, and the humility of the twins, Nakula and Sahadeva; and all the people rejoiced in their heroic virtues. |
Mbh.1.1.107 | After a while, Arjuna obtained the virgin Krishna at the swayamvara, in the midst of a concourse of Rajas, by performing a very difficult feat of archery. |
Mbh.1.1.110 | Yudhishthira, after having, through the wise counsels of Vasudeva and by the valour of Bhimasena and Arjuna, slain Jarasandha the king of Magadha and the proud Chaidya, acquired the right to perform the grand sacrifice of Rajasuya abounding in provisions and offering and fraught with transcendent merits. |
Mbh.1.1.129 | When I heard that Arjuna, having bent the bow, had pierced the curious mark and brought it down to the ground, and bore away in triumph the maiden Krishna, in the sight of the assembled princes, then, O Sanjaya I had no hope of success. |
Mbh.17.1.6 | He addressed Arjuna, saying, O thou of great intelligence, it is Time that cooks every creature in his cauldron. |
Mbh.17.1.11 | Ascertaining the resolution of Arjuna, Bhimasena and the twins fully endorsed the words that Arjuna had said. |
Mbh.17.1.34 | Bhima and Arjuna and the twins, and Draupadi also of great fame, similarly clad themselves in bark of trees, O king. |
Mbh.17.1.51 | Behind him was Bhima; next walked Arjuna; after him were the twins in the order of their birth; behind them all, O foremost one of Bharatas race, proceeded Draupadi, that first of women, possessed of great beauty, of dark complexion, and endued with eyes resembling lotus petals. |
Mbh.17.1.58 | O mighty-armed Yudhishthira, O Bhimasena that art a scorcher of foes, O Arjuna, and ye twins of great courage, listen to what I say! |
Mbh.17.1.60 | The forest of Khandava was burnt by me, through the puissance of Arjuna and of Narayana himself. |
Mbh.17.2.99 | Beholding Nakula and the others fall down, Pandus son Arjuna of white steeds, that slayer of hostile heroes, fell down in great grief of heart. |
Mbh.17.2.103 | Yudhishthira said, Arjuna had said that he would consume all our foes in a single day. |
Mbh.17.3.165 | Disregarding both thy brothers Bhima and Arjuna, thou didst wish for the revival of Nakula from thy desire of doing good to thy step- mother. |
Mbh.18.2.47 | Alas, his relationship with us being unknown, I caused him to be slain by Arjuna. |
Mbh.18.2.48 | Bhima also of terrible prowess and dearer to me than my life-breaths, Arjuna too, resembling Indra himself, the twins also that resembled the Destroyer himself in prowess, I desire to behold. |
Mbh.18.2.99 | I am Arjuna! |
Mbh.18.3.145 | After the manner of thyself, Bhima and Arjuna, and Draupadi, have all been shown the place of sinners by an act of deception. |
Mbh.18.3.183 | O king, neither Arjuna, nor Bhima, nor any of those foremost of men, viz, the twins, nor Karna, ever truthful in speech and possessed of great courage, could be deserving of Hell for a long time. |
Jijith Nadumuri Ravi
Research data published for the interest of people researching on Mahabharata.
Suggestions are welcome: email:moc.liamg|rnhtijij#moc.liamg|rnhtijij
Reference:- Mahabharata of Krishna Dwaipayana Vyasa, translated to English by Kisari Mohan Ganguli; Source of Plain Text: www.sacred-texts.com; Wikified at AncientVoice. |
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