Aniruddha

Created by Jijith Nadumuri at 20 Feb 2010 13:37 and updated at 20 Feb 2010 13:37

Mahabharata: 18 Parvas

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MAHABHARATA NOUN

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Mbh.1.187.9422 Vrihanta, Manimana, Dandadhara, Sahadeva, Jayatsena, Meghasandhi, Virata with his two sons Sankha and Uttara, Vardhakshemi, Susarma, Senavindu, Suketu with his two sons Sunama and Suvarcha, Suchitra, Sukumara, Vrika, Satyadhriti, Suryadhwaja, Rochamana, Nila, Chitrayudha, Agsuman, Chekitana, the mighty Sreniman, Chandrasena the mighty son of Samudrasena, Jarasandha, Vidanda, and Danda, the father and son, Paundraka, Vasudeva, Bhagadatta endued with great energy, Kalinga, Tamralipta, the king of Pattana, the mighty car-warrior Salya, the king of Madra, with his son, the heroic Rukmangada, Rukmaratha, Somadatta of the Kuru race with his three sons, all mighty chariot-fighters and heroes, viz, Bhuri, Bhurisrava, and Sala, Sudakshina, Kamvoja of the Puru race, Vrihadvala, Sushena, Sivi, the son of Usinara, Patcharanihanta, the king of Karusha, Sankarshana Valadeva, Vasudeva Krishna the mighty son of Rukmini, Samva, Charudeshna, the son of Pradyumna with Gada, Akrura, Satyaki, the high-souled Uddhava, Kritavarman, the son of Hridika, Prithu, Viprithu, Viduratha, Kanka, Sanku with Gaveshana, Asavaha, Aniruddha, Samika, Sarimejaya, the heroic Vatapi Jhilli Pindaraka, the powerful Usinara, all these of the Vrishni race, Bhagiratha, Vrihatkshatra, Jayadratha the son of Sindhu, Vrihadratha, Valhika, the mighty charioteer Srutayu, Uluka, Kaitava, Chitrangada and Suvangada, the highly intelligent Vatsaraja, the king of Kosala, Sisupala and the powerful Jarasandha, these and many other great kings, all Kshatriyas celebrated throughout the world, have come, O blessed one, for thee.
Mbh.2.2.65 Embracing Pradyumna, Shamva, Nishatha, Charudeshna, Gada, Aniruddha and Bhanu, and obtaining the leave of all the elderly men, Janardana entered the apartments of Rukmini
Mbh.2.4.120 And so also numerous principal Kshatriyas, such as the illustrious and virtuous Mujaketu, Vivarddhana, Sangramjit, Durmukha, the powerful Ugrasena; Kakshasena, the lord of the Earth, Kshemaka the invincible; Kamatha, the king of Kamvoja, and the mighty Kampana who alone made the Yavanas to ever tremble at his name just as the god that wieldeth the thunder-bolt maketh those Asuras, the Kalakeyas, tremble before him; Jatasura, and the king of the Madrakas, Kunti, Pulinda the king of the Kiratas, and the kings of Anga and Vanga, and Pandrya, and the king of Udhara, and Andhaka; Sumitra, and Saivya that slayer of foes; Sumanas, the king of the Kiratas, and Chanur the King of the Yavanas, Devarata, Bhoja, and the so called Bhimaratha, Srutayudha, the king of Kalinga, Jayasena the king of Magadha; and Sukarman, and Chekitana, and Puru that slayer of foes; Ketumata, Vasudana, and Vaideha and Kritakshana: Sudharman, Aniruddha, Srutayu endued with great strength; the invincible Anuparaja, the handsome Karmajit; Sisupala with his son, the king of Karusha; and the invincible youths of the Vrishni race, all equal in beauty unto the celestials, viz, Ahuka, Viprithu, Sada, Sarana, Akrura, Kritavarman, and Satyaka, the son of Sini; and Bhismaka, Ankriti, and the powerful Dyumatsena, those chief of bowmen viz, the Kaikeyas and Yajnasena of the Somaka race; these Kshatriyas endured with great might, all well-armed and wealthy, and many others also regarded as the foremost, all waited upon Yudhishthira, the son of Kunti, in that Sabha, desirous of ministering to his happiness.
Mbh.2.4.122 And O king, the princes also of the Vrishni race, viz, Pradyumna the son of Rukmini and Samva, and Yuyudhana the son of Satyaki and Sudharman and Aniruddha and Saivya that foremost of men who had learnt the science of arms under Arjuna these and many other kings, O lord of the Earth, used to wait on Yudhishthira on that occasion.
Mbh.2.33.1422 And Rama and Aniruddha and Kanaka and Sarana; and Gada, Pradyumna, Shamva, and Charudeshna of great energy; and Ulmuka and Nishatha and the brave Angavaha; and innumerable other Vrishnis, all mighty car-warriors, came there.
Mbh.3.120.6144 Then let Aniruddha also take up in his hand his buckler and sword, and let him cover the surface of the earth with Dhritarashtra's sons, their heads separated from their trunks, their bodies devoid of all consciousness as in a sacrificial rite the altar is overspread with sacred grass placed upon the same.
Mbh.3.182.9034 And, O Krishna, as Rukmini's son is the preceptor of Aniruddha, of Abhimanyu, of Sunitha, and of Bhanu; so he is the preceptor and the refuge of your sons also!
Mbh.6.65.3616 From Pradyumna thou didst then create Aniruddha who is known as the eternal Vishnu.
Mbh.6.65.3617 And it was Aniruddha who created me as Brahma, the upholder of the Universe.
Mbh.7.107.5031 Even if Kesava and Rama, and Aniruddha, and the mighty car-warrior Pradyumna, and Gada, and Sarana, and Samva, with all the Vrishnis, case themselves in mail for assisting us, O king, in the field of battle, I shall yet appoint that tiger among men viz, Satyaki of unbaffled prowess, for our aid, since there is none equal to him'
Mbh.12.339.21855 This one is called Aniruddha.
Mbh.12.339.21859 From Pradyumna is He who is Aniruddha.
Mbh.12.339.21918 From Pradyumna I take birth myself as Aniruddha.
Mbh.12.339.21920 From Aniruddha springs Brahman.
Mbh.12.340.22052 He is called Aniruddha.
Mbh.12.340.22053 That Aniruddha is known among all creatures by the name of the Mahat Atma.
Mbh.12.340.22054 It is that Aniruddha who, becoming manifest, created the Grandsire Brahman.
Mbh.12.340.22055 Aniruddha is known by another name, viz, Ahankara consciousness and is endued with every kind of energy.
Mbh.12.340.22124 The puissant Lord who is charged with the creation of all the worlds is called Aniruddha, Sana, Sanatsujata, Sanaka, Sanandana, Sanatkumara, Kapila, and Sanatana numbering the seventh, these seven Rishis are known as the spiritual sons of Brahman.
Mbh.12.340.22166 After the Rishis and denizens of heaven had left that place, Brahman remained there, desirous of beholding the great Deity eminent in the form of Aniruddha.
Mbh.12.341.22242 He is otherwise called Aniruddha and is the source of the Creation and the Destruction of the universe.
Mbh.12.341.22245 Towards the evening of Brahma's day, Aniruddha became filled with wrath, and as a consequence of this, there sprang from his forehead a son called Rudra vested with the power of destroying everything when the hour for destruction comes.
Mbh.12.341.22246 These two, viz, Brahma and Rudra, are the foremost of all the deities, having sprung respectively from the Propitiousness and the Wrath of Aniruddha.
Mbh.12.341.22248 Although capable of granting boons unto all creatures, they are, however, in the matter of the concerns to which they attend viz, Creation and Destruction, merely instruments in the hands of Aniruddha.
Mbh.12.341.22249 It is Aniruddha that does everything, making Brahma and Rudra the visible agents in respect of the universe.
Mbh.12.343.22733 When, however, the celestial Rishi Narada had succeeded in obtaining a sight of the Supreme Lord of the universe, a residing in the form of Aniruddha, why did he again proceed so quickly to the retreat of Vadari on the breast of Himavat for beholding those two foremost of godly of Rishis viz, Nara and Narayana?
Mbh.12.343.22755 Fortunate was Narada inasmuch as he had succeeded in beholding Narayana as existing in the form of Aniruddha.
Mbh.12.343.22829 I shall henceforth reside with you two, devoted to Narayana in the form of Aniruddha
Mbh.12.344.22830 SECTION CCCXLV Nara and Narayana said, Deserving art thou of the highest praise, and highly favoured hast thou been, since thou hast beheld the puissant Narayana himself in the form of Aniruddha.
Mbh.12.344.22854 Reduced into invisible atoms, they then enter Narayana in manifested form and residing in the middle of the region covered by Aditya into the form of Aniruddha.
Mbh.12.347.23008 Such Purusha is called Aniruddha.
Mbh.12.347.23115 Returning to where the primeval Lotus was that had given them birth, they saw the puissant Being, the original Creator, staying in the form of Aniruddha of fair complexion and endued with a splendour resembling that of the Moon.
Mbh.12.348.23188 These, without going through the three successive stages of Aniruddha, Pradyumna, and Sankarshana, at once attain to the immutable Hari.
Mbh.12.348.23273 Some persons adore Narayana as possessed of only one form, viz, that of Aniruddha.
Mbh.12.348.23274 Some adore Him as endued with two forms, viz, that of Aniruddha and Pradyumna.
Mbh.12.348.23275 Some adore Him as having three forms, viz, Aniruddha, Pradyumna, and Sankarshana.
Mbh.12.348.23276 A fourth class adore him as consisting of four forms, viz, Aniruddha, Pradyumna, Sankarshana, and Vasudeva.
Mbh.12.351.23525 The person who realises that inconceivable Purusha and comprehends his subtile existence in the quadruple form of Aniruddha, Pradyumna, Sankarshana, and Vasudeva, and who, in consequence of such comprehension, attains to perfect tranquillity of heart, succeeds in entering into and identifying himself with that one auspicious Purusha.
Mbh.12.351.23551 Learned Brahmanas call Him by the name of Aniruddha.
Mbh.12.351.23556 Divided into four portions viz, Aniruddha, Pradyumna, Sankarshana, and Vasudeva, He sports as He pleases.
Mbh.13.115.10347 They were Nabhaga and Amvarisha and the high-souled Gaya and Ayu and Anaranya and Dilipa and Raghu and Puru and Kartavirya and Aniruddha and Nahusha and Yayati and Nrigas and Vishwaksena and Sasavindu and Yuvanaswa and Sivi, the son of Usinara, and Muchukunda and Mandhatri, and Harischandra.
Mbh.13.149.12528 He that is four-souled in consequence of His four forms of Aniruddha, Pradyumna, Sankarshana and Vasudeva.
Mbh.13.158.13227 Next, He transforms Himself into Pradyumna and then into Aniruddha.
Mbh.16.3.135 Beholding that Samva was slain, as also Charudeshna and Pradyumna and Aniruddha, Madhava became filled with rage.
Jijith.JPG
Jijith Nadumuri Ravi
Research data published for the interest of people researching on Mahabharata.
Suggestions are welcome: email:moc.liamg|rnhtijij#moc.liamg|rnhtijij
Reference:- Mahabharata of Krishna Dwaipayana Vyasa, translated to English by Kisari Mohan Ganguli; Source of Plain Text: www.sacred-texts.com; Wikified at AncientVoice.

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