Adhibhuta

Created by Jijith Nadumuri at 20 Feb 2010 04:47 and updated at 10 Mar 2010 15:00

Mahabharata: 18 Parvas

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MAHABHARATA NOUN

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Mbh.6.31.1488 And they who know me with the Adhibhuta, the Adhidaiva, and the Adhiyajna, having minds fixed on abstraction, know me at the time of their departure from this world
Mbh.6.32.1490 What also has been said to be Adhibhuta, and what is called Adhidaiva?
Mbh.12.312.19607 I shall now discourse to thee on the subjects of Adhyatma, Adhibhuta, and Adhidaivata,
Mbh.12.313.19608 SECTION CCCXIV Yajnavalkya said, Brahmanas conversant with the topics of enquiry speak of the two feet as Adhyatma, the act of walking as Adhibhuta, and Vishnu as Adhidaivatam of those two limbs.
Mbh.12.313.19609 The lower duct anal canal is Adhyatma; its function of throwing out the excreta is Adhibhuta, and Mitra Surya is the Adhidaivata of that organ.
Mbh.12.313.19611 Its agreeable function is called Adhibhuta, and Prajapati is its Adhidaivata.
Mbh.12.313.19612 The hands are Adhyatma; their function as represented by acts is Adhibhuta; and Indra is the Adhidaivata of those limbs.
Mbh.12.313.19613 The organs of speech are Adhyatma; the words uttered by them are Adhibhuta; and Agni is their Adhidaivata.
Mbh.12.313.19614 The eye is Adhyatma; vision or form is its Adhibhuta; and Surya is the Adhidaivata of that organ.
Mbh.12.313.19615 The ear is Adhyatma; sound is Adhibhuta; and the points of the horizon are its Adhidaivata.
Mbh.12.313.19616 The tongue is Adhyatma, taste is its Adhibhuta; and Water is its Adhidaivata.
Mbh.12.313.19617 The sense of scent is Adhyatma; odour is its Adhibhuta; and Earth is its Adhidaivata.
Mbh.12.313.19618 The skin is Adhyatma; touch is its Adhibhuta; and Wind is its Adhidaivata.
Mbh.12.313.19619 Mind has been called Adhyatma; that with which the Mind is employed is Adhibhuta; and Chandramas is its Adhidaivata.
Mbh.12.313.19620 Consciousness is Adhyatma; conviction in one's identity with Prakriti is its Adhibhuta; and Mahat or Buddhi is its Adhidaivata.
Mbh.12.313.19621 Buddhi is Adhyatma; that which is to be understood is its Adhibhuta; and Kshetrajna is its Adhidaivata.
Mbh.13.16.1600 Thou art Adhi-Purusha, occupying the physical flame from head to foot thou art Adhyatma, thou art Adhibhuta, and Adhi-Daivata, thou art Adhi-loka, Adhi-Vijnanam and Adhi-Yajna
Jijith.JPG
Jijith Nadumuri Ravi
Research data published for the interest of people researching on Mahabharata.
Suggestions are welcome: email:moc.liamg|rnhtijij#moc.liamg|rnhtijij
Reference:- Mahabharata of Krishna Dwaipayana Vyasa, translated to English by Kisari Mohan Ganguli; Source of Plain Text: www.sacred-texts.com; Wikified at AncientVoice.

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