Adhibhuta
Created by Jijith Nadumuri at 20 Feb 2010 04:47 and updated at 10 Mar 2010 15:00
Mahabharata: 18 Parvas
MAHABHARATA NOUN
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Mbh.6.31.1488 | And they who know me with the Adhibhuta, the Adhidaiva, and the Adhiyajna, having minds fixed on abstraction, know me at the time of their departure from this world |
Mbh.6.32.1490 | What also has been said to be Adhibhuta, and what is called Adhidaiva? |
Mbh.12.312.19607 | I shall now discourse to thee on the subjects of Adhyatma, Adhibhuta, and Adhidaivata, |
Mbh.12.313.19608 | SECTION CCCXIV Yajnavalkya said, Brahmanas conversant with the topics of enquiry speak of the two feet as Adhyatma, the act of walking as Adhibhuta, and Vishnu as Adhidaivatam of those two limbs. |
Mbh.12.313.19609 | The lower duct anal canal is Adhyatma; its function of throwing out the excreta is Adhibhuta, and Mitra Surya is the Adhidaivata of that organ. |
Mbh.12.313.19611 | Its agreeable function is called Adhibhuta, and Prajapati is its Adhidaivata. |
Mbh.12.313.19612 | The hands are Adhyatma; their function as represented by acts is Adhibhuta; and Indra is the Adhidaivata of those limbs. |
Mbh.12.313.19613 | The organs of speech are Adhyatma; the words uttered by them are Adhibhuta; and Agni is their Adhidaivata. |
Mbh.12.313.19614 | The eye is Adhyatma; vision or form is its Adhibhuta; and Surya is the Adhidaivata of that organ. |
Mbh.12.313.19615 | The ear is Adhyatma; sound is Adhibhuta; and the points of the horizon are its Adhidaivata. |
Mbh.12.313.19616 | The tongue is Adhyatma, taste is its Adhibhuta; and Water is its Adhidaivata. |
Mbh.12.313.19617 | The sense of scent is Adhyatma; odour is its Adhibhuta; and Earth is its Adhidaivata. |
Mbh.12.313.19618 | The skin is Adhyatma; touch is its Adhibhuta; and Wind is its Adhidaivata. |
Mbh.12.313.19619 | Mind has been called Adhyatma; that with which the Mind is employed is Adhibhuta; and Chandramas is its Adhidaivata. |
Mbh.12.313.19620 | Consciousness is Adhyatma; conviction in one's identity with Prakriti is its Adhibhuta; and Mahat or Buddhi is its Adhidaivata. |
Mbh.12.313.19621 | Buddhi is Adhyatma; that which is to be understood is its Adhibhuta; and Kshetrajna is its Adhidaivata. |
Mbh.13.16.1600 | Thou art Adhi-Purusha, occupying the physical flame from head to foot thou art Adhyatma, thou art Adhibhuta, and Adhi-Daivata, thou art Adhi-loka, Adhi-Vijnanam and Adhi-Yajna |
Jijith Nadumuri Ravi
Research data published for the interest of people researching on Mahabharata.
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Reference:- Mahabharata of Krishna Dwaipayana Vyasa, translated to English by Kisari Mohan Ganguli; Source of Plain Text: www.sacred-texts.com; Wikified at AncientVoice. |
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